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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Entering Into Sikhism: Questions On Reht Maryada
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<blockquote data-quote="Rupinder.Singh" data-source="post: 204033" data-attributes="member: 8006"><p>Dear Danielle,</p><p></p><p>I will express my opinion of Sikhism, it may be wrong for some and right for others.</p><p></p><p>I believe Sikhism is not a religion, it is a way of life. It is very humane that we have all named it another religion.</p><p></p><p>Now about your piercing query..what I understand is that in older times in India, ladies were not treated equally as males of society, they were asked to cover their face in public, they were lured into jewelery as elegancy, but actually all this jewellary was kind of chains, which make females less efficient compared to males, all this led to weak stereotype for females.</p><p></p><p>Sikhism, stood against all those things that make or highlight females as different, weak or less confident gender. In those days rarely any male was into piercing and regarded it as sign of weakness. So piercing was not allowed in Sikhism on this basis. To make everyone equal. All this led to brave females like Bibi Bhani and alike who proved that they are not weaker or less efficient in any manner.</p><p></p><p>So this is my opinion why piercing is not allowed in Sikhism.</p><p></p><p>Regarding your question related to bilateral cleft lip and palate, I would say Sikhism never says that one cant deform his/er body to cure some ailment. We all cut nails, as part of keeping us hygienic. Sikhism emphasize on hygienist approach to life and our body. But if there is no ailment or physical disorder then why should we deform it. We have to weigh our underlying intentions against our decisions. And if intentions are wrong then obliviously decision is not right according to gurmat (God's way).</p><p></p><p>Other thing I follow is that it is the way we live life that matters the most in Sikhism. Sri Guru Granth Sahib Ji is a guide to live life in the truest possible way.</p><p></p><p>So please don't get upset about your queries. One is upset only when one is fearful, but Sri Guru Granth Sahib Ji tells us to be fearless.Only those are fearless who are true to themselves, true to their underlying intentions, true to their decisions, and thus live a true life without any fear.</p><p></p><p>I would ask my fellow SPN members to please correct me if I am wrong anywhere as I dont want to lead anyone into wrong direction.</p><p></p><p>Please keep flowing....</p><p></p><p>Rupinder Singh</p></blockquote><p></p>
[QUOTE="Rupinder.Singh, post: 204033, member: 8006"] Dear Danielle, I will express my opinion of Sikhism, it may be wrong for some and right for others. I believe Sikhism is not a religion, it is a way of life. It is very humane that we have all named it another religion. Now about your piercing query..what I understand is that in older times in India, ladies were not treated equally as males of society, they were asked to cover their face in public, they were lured into jewelery as elegancy, but actually all this jewellary was kind of chains, which make females less efficient compared to males, all this led to weak stereotype for females. Sikhism, stood against all those things that make or highlight females as different, weak or less confident gender. In those days rarely any male was into piercing and regarded it as sign of weakness. So piercing was not allowed in Sikhism on this basis. To make everyone equal. All this led to brave females like Bibi Bhani and alike who proved that they are not weaker or less efficient in any manner. So this is my opinion why piercing is not allowed in Sikhism. Regarding your question related to bilateral cleft lip and palate, I would say Sikhism never says that one cant deform his/er body to cure some ailment. We all cut nails, as part of keeping us hygienic. Sikhism emphasize on hygienist approach to life and our body. But if there is no ailment or physical disorder then why should we deform it. We have to weigh our underlying intentions against our decisions. And if intentions are wrong then obliviously decision is not right according to gurmat (God's way). Other thing I follow is that it is the way we live life that matters the most in Sikhism. Sri Guru Granth Sahib Ji is a guide to live life in the truest possible way. So please don't get upset about your queries. One is upset only when one is fearful, but Sri Guru Granth Sahib Ji tells us to be fearless.Only those are fearless who are true to themselves, true to their underlying intentions, true to their decisions, and thus live a true life without any fear. I would ask my fellow SPN members to please correct me if I am wrong anywhere as I dont want to lead anyone into wrong direction. Please keep flowing.... Rupinder Singh [/QUOTE]
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Entering Into Sikhism: Questions On Reht Maryada
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