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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Discourses in English
Ek Onkar -Translation
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<blockquote data-quote="vaapaaraa" data-source="post: 47105" data-attributes="member: 249"><p><strong>Re: ek onkar- Translation</strong></p><p></p><p>Here is a translation from Sant Teja Singh</p><p></p><p>IK OngKaar </p><p>There is but One all embracing and all-powerful Divinity, Who manifests Himself first in the shape of the sacred word(OngKaar), and then through the whole created Universe. He is the One-in-All and the All-in-One. He is the Eternal Reality.</p><p></p><p>SatNaam</p><p>Eternal and True is his name (Satnaam) </p><p></p><p>Karta </p><p>He is the Creator, and has the power of independent self-creation. He permeates the whole creation. </p><p></p><p>Purakh</p><p>He is the only male element in the Universe and all else is female. </p><p></p><p>NirBhau</p><p>He is above all fear</p><p></p><p>NirVair</p><p>free from all thoughts of enmity.</p><p></p><p>Akaal Moorat Ajoonee Saibhang </p><p>He is immortal, free from birth and rebirth, and can be realized in every created thing. He is self-existent. </p><p>The whole universe is dependent for its existence on Him but he is self-existent; the Generator of all, without any one to generate Him.</p><p></p><p>Gur Prasaad</p><p>He can be realized through the grace of the Guru: - The Teacher who is God conscious, and sees Him both within and without.</p><p></p><p>you can download the whole book of translation at <a href="http://www.westernssa.com/resources/docs/JapJiSahib-ATranslation-Sant%20Teja%20SIngh.pdf" target="_blank">http://www.westernssa.com/resources/docs/JapJiSahib-ATranslation-Sant Teja SIngh.pdf</a></p><p><a href="http://www.westernssa.com/resources/docs/" target="_blank">Index of /resources/docs</a></p><p>I find this translation although not explained line by line or word by word is more accurate.</p><p></p><p></p><p></p><p>The whole meaning of Mool mantra is really very deep. If you do understand punjabi audio. I suggest you listen to this</p><p>japji katha by Giani Thakur Singh here</p><p></p><p><a href="http://gurmatveechar.com/katha.php?k=gts" target="_blank">G U R M A T V E E C H A R . C O M - Giani Thakur Singh Ji (Damdami Taksal wale) Katha</a></p><p></p><p>In it Guru Ji explains to the siddhas why was the need for this, when we already had other mantras like om (ong,aum)</p><p></p><p>In short, we have a really priceless gift given to us, and it is superiour to everything .... try reciting </p><p>IK OongKaaar SatGur Prasaad for a while and you will feel.</p><p>OngKaar is the very form of God. </p><p></p><p>May Guru Ji bless you</p></blockquote><p></p>
[QUOTE="vaapaaraa, post: 47105, member: 249"] [b]Re: ek onkar- Translation[/b] Here is a translation from Sant Teja Singh IK OngKaar There is but One all embracing and all-powerful Divinity, Who manifests Himself first in the shape of the sacred word(OngKaar), and then through the whole created Universe. He is the One-in-All and the All-in-One. He is the Eternal Reality. SatNaam Eternal and True is his name (Satnaam) Karta He is the Creator, and has the power of independent self-creation. He permeates the whole creation. Purakh He is the only male element in the Universe and all else is female. NirBhau He is above all fear NirVair free from all thoughts of enmity. Akaal Moorat Ajoonee Saibhang He is immortal, free from birth and rebirth, and can be realized in every created thing. He is self-existent. The whole universe is dependent for its existence on Him but he is self-existent; the Generator of all, without any one to generate Him. Gur Prasaad He can be realized through the grace of the Guru: - The Teacher who is God conscious, and sees Him both within and without. you can download the whole book of translation at [url]http://www.westernssa.com/resources/docs/JapJiSahib-ATranslation-Sant%20Teja%20SIngh.pdf[/url] [url=http://www.westernssa.com/resources/docs/]Index of /resources/docs[/url] I find this translation although not explained line by line or word by word is more accurate. The whole meaning of Mool mantra is really very deep. If you do understand punjabi audio. I suggest you listen to this japji katha by Giani Thakur Singh here [url=http://gurmatveechar.com/katha.php?k=gts]G U R M A T V E E C H A R . C O M - Giani Thakur Singh Ji (Damdami Taksal wale) Katha[/url] In it Guru Ji explains to the siddhas why was the need for this, when we already had other mantras like om (ong,aum) In short, we have a really priceless gift given to us, and it is superiour to everything .... try reciting IK OongKaaar SatGur Prasaad for a while and you will feel. OngKaar is the very form of God. May Guru Ji bless you [/QUOTE]
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Gurmat Vichaar
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Ek Onkar -Translation
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