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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_member2" data-source="post: 66425" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakaal!</p><p>Dear all and Aad0002 Jee!</p><p></p><p>Thanks for your sensible posts.</p><p></p><p>Quote "They probably started when the shabads were first written as manuscripts. And they probably recited the shabads more than they read them initially. Manuscripts were not numerous. The Adi Granth was not compiled until the 4th Guru."</p><p>Is this the reason to recite reverend Guru's written word differently? Perhaps it is the high time to realize wrong traditions following with closed eyes.</p><p>Did Gurdev write whole Granth to read and understand as it is but one word to read, recite and understand it in according to one's individual choice?</p><p></p><p>Quote " If you mean reading <span style="font-family: 'Gurbaniwebthick'"><span style="font-size: 12px"><span style="color: DarkOrange"><></span></span></span> as Ikonkaar, instead of some other pronunciation -- why would they give instructions?"</p><p>This is exactly what I am saying. They have not given any instructions. Still, preachers are laying so much stress to read their writings exactly but at one instance. </p><p>Why should someone add his words to pronounce <span style="font-family: 'Gurbaniwebthick'"><span style="color: DarkOrange"><span style="font-size: 12px"><></span></span></span>?</p><p></p><p>Quote "but don't you think they all knew how to pronounce it?"</p><p>Reverend Gurdev knew why they wrote <span style="font-family: 'Gurbaniwebthick'"><span style="font-size: 12px"><span style="color: DarkOrange"><></span></span></span>. They also knew how to pronounce it.</p><p>Preachers and their Sikhs have changed it. This clearly shows that they have lost its wisdom.</p><p></p><p>Quote "So there would not be any reason to go back over old ground."</p><p>Those who wanted something new have changed Sikhi completely. Please watch it. All what a Sikh is doing today has nothing to do with the true Guru's suggestion.</p><p></p><p>Quote "Mispronunciation can make one word sound like another word-- leading to incorrect understanding."</p><p>One receives God's wisdom through True Naam Simran, not by reciting the written instructions from Gurdev. Reading and understanding the correct instructions also do not help alone.</p><p></p><p>Quote "The Dandami were created to teach the Shabad -- including correct pronunication."</p><p>The true Guru's exclusive suggestion is receiving true Naam and living in God's Will. They never instructed to teach or learn their writings and its correct pronunciation. Please provide one Vaak from Gurdev for reference if someone has found so. I will be grateful.</p><p></p><p>**************</p><p></p><p>Quote from dear Jatinder Jee "May be it says about the attributes of God if not god itself .</p><p>In my understanding we can talk about god using the attributes."</p><p></p><p>Occasionally the reverend Gurus sing that one cannot say a word about HIM and HIS Attributes.</p><p><span style="font-family: 'Gurbaniwebthick'"><span style="font-size: 12px"><span style="color: DarkOrange">khxu n jweI qyrI iqlu vifAweI ]</span></span></span></p><p>"kahan na jaaee teree tilu vadiaaee." SGGS 9-12</p><p></p><p>Gurdev did not mention one word that the beginning of Sri Guru Granth Sahib Jee is about the Supreme Lord.</p><p>My curiosity is to know how and why preachers and translators have come to this conclusion.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 66425, member: 259"] Pray Truth for all and say Satsriakaal! Dear all and Aad0002 Jee! Thanks for your sensible posts. Quote "They probably started when the shabads were first written as manuscripts. And they probably recited the shabads more than they read them initially. Manuscripts were not numerous. The Adi Granth was not compiled until the 4th Guru." Is this the reason to recite reverend Guru's written word differently? Perhaps it is the high time to realize wrong traditions following with closed eyes. Did Gurdev write whole Granth to read and understand as it is but one word to read, recite and understand it in according to one's individual choice? Quote " If you mean reading [FONT="Gurbaniwebthick"][SIZE="3"][COLOR="DarkOrange"]<>[/COLOR][/SIZE][/FONT] as Ikonkaar, instead of some other pronunciation -- why would they give instructions?" This is exactly what I am saying. They have not given any instructions. Still, preachers are laying so much stress to read their writings exactly but at one instance. Why should someone add his words to pronounce [FONT="Gurbaniwebthick"][COLOR="DarkOrange"][SIZE="3"]<>[/SIZE][/COLOR][/FONT]? Quote "but don't you think they all knew how to pronounce it?" Reverend Gurdev knew why they wrote [FONT="Gurbaniwebthick"][SIZE="3"][COLOR="DarkOrange"]<>[/COLOR][/SIZE][/FONT]. They also knew how to pronounce it. Preachers and their Sikhs have changed it. This clearly shows that they have lost its wisdom. Quote "So there would not be any reason to go back over old ground." Those who wanted something new have changed Sikhi completely. Please watch it. All what a Sikh is doing today has nothing to do with the true Guru's suggestion. Quote "Mispronunciation can make one word sound like another word-- leading to incorrect understanding." One receives God's wisdom through True Naam Simran, not by reciting the written instructions from Gurdev. Reading and understanding the correct instructions also do not help alone. Quote "The Dandami were created to teach the Shabad -- including correct pronunication." The true Guru's exclusive suggestion is receiving true Naam and living in God's Will. They never instructed to teach or learn their writings and its correct pronunciation. Please provide one Vaak from Gurdev for reference if someone has found so. I will be grateful. ************** Quote from dear Jatinder Jee "May be it says about the attributes of God if not god itself . In my understanding we can talk about god using the attributes." Occasionally the reverend Gurus sing that one cannot say a word about HIM and HIS Attributes. [FONT="Gurbaniwebthick"][SIZE="3"][COLOR="DarkOrange"]khxu n jweI qyrI iqlu vifAweI ][/COLOR][/SIZE][/FONT] "kahan na jaaee teree tilu vadiaaee." SGGS 9-12 Gurdev did not mention one word that the beginning of Sri Guru Granth Sahib Jee is about the Supreme Lord. My curiosity is to know how and why preachers and translators have come to this conclusion. Balbir Singh [/QUOTE]
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