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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
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<blockquote data-quote="Tejwant Singh" data-source="post: 110982" data-attributes="member: 138"><p>Harbans ji,</p><p> </p><p>Guru Fateh.</p><p> </p><p>You write:</p><p> </p><p></p><p> </p><p>I beg to differ with you. Perfection is only with Ik Ong Kaar. We humans are not perfect and the same goes for any Gurmukh or Sant, hence we are humans.</p><p> </p><p>If a Gurmukh/Sant becomes perfect then Ik Ong Kaar does not need to be forgiving. His job is done, but the fact of the matter is that is not the case. This bar is even too high for a pole valuter to cross no matter how long or how flexible his/her pole is.</p><p> </p><p>I would like to mention once again what I said in one of my other posts that a horse rider who claims to never have fallen off the horse has never ridden a horse.</p><p> </p><p>If a Gurmukh/Sant becomes perfect then he/she does not have to do any Ardaas after doing paath ( Studying Gurbani) and ask for forgiveness for his/her mistakes.</p><p> </p><p>It is more a utopic idea than a Sikhi one.</p><p> </p><p>Any human no matter how high he or she has attained the spiritual level can not become perfect. Only Ik Ong Kaar is, which is worth repeating here. </p><p> </p><p>All of us fall down, it is part of the human nature. Gurbani gives us the tools how quick to get up, dust off and carry on and yes, with time and perseverance of using the tools given to us by SGGS, we will fall less, but we will still fall.</p><p> </p><p>So, who is to say who is a Gurmukh and who is not? Only Ik Ong Kaar knows that. Yes, in our lives we like to meet people who can motivate us to breed goodness within with the help of Gurbani. The basic idea of Sikhi is that then,we as Sikhs- Gurmukhs would pass on the goodness to others what we have learnt.</p><p> </p><p>Let me close by saying that if a Gurmukh/ Sant does not slide back then he/she stops being a Sikh which means a student, a learner and one can only be a learner or a student when one makes mistakes. That is the human nature. It is the law of the land established by Ik Ong Kaar.</p><p> </p><p>Sikhi is not based on any utopia but on pragmatism. That is why other religions promise Heavens, 72 virgins etc. etc. </p><p> </p><p> </p><p>Regards</p><p> </p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 110982, member: 138"] Harbans ji, Guru Fateh. You write: I beg to differ with you. Perfection is only with Ik Ong Kaar. We humans are not perfect and the same goes for any Gurmukh or Sant, hence we are humans. If a Gurmukh/Sant becomes perfect then Ik Ong Kaar does not need to be forgiving. His job is done, but the fact of the matter is that is not the case. This bar is even too high for a pole valuter to cross no matter how long or how flexible his/her pole is. I would like to mention once again what I said in one of my other posts that a horse rider who claims to never have fallen off the horse has never ridden a horse. If a Gurmukh/Sant becomes perfect then he/she does not have to do any Ardaas after doing paath ( Studying Gurbani) and ask for forgiveness for his/her mistakes. It is more a utopic idea than a Sikhi one. Any human no matter how high he or she has attained the spiritual level can not become perfect. Only Ik Ong Kaar is, which is worth repeating here. All of us fall down, it is part of the human nature. Gurbani gives us the tools how quick to get up, dust off and carry on and yes, with time and perseverance of using the tools given to us by SGGS, we will fall less, but we will still fall. So, who is to say who is a Gurmukh and who is not? Only Ik Ong Kaar knows that. Yes, in our lives we like to meet people who can motivate us to breed goodness within with the help of Gurbani. The basic idea of Sikhi is that then,we as Sikhs- Gurmukhs would pass on the goodness to others what we have learnt. Let me close by saying that if a Gurmukh/ Sant does not slide back then he/she stops being a Sikh which means a student, a learner and one can only be a learner or a student when one makes mistakes. That is the human nature. It is the law of the land established by Ik Ong Kaar. Sikhi is not based on any utopia but on pragmatism. That is why other religions promise Heavens, 72 virgins etc. etc. Regards Tejwant Singh [/QUOTE]
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