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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Dukh Bhanjani Sahib Paath
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 110941" data-attributes="member: 189"><p>There are also many more such "collections"...one is "SUKHMANA Sahib"...Male of Sukhmani !!</p><p>The POINT to note is..THEY ARE ALL MAN MADE...collected together into "GUTKAS" ( over which there is no central or any type of control as is over Birhs of SGGS...) so ANYTHING goes...and the collection criteria is.."based on SUPERFICIAL LITERAL meanings of the shabads....why DUKH BHANJAN..when in Rehrass we read..DUKH DAROO..sukh ROG bhaiyah ?? To soemone losing a Court Case is DUKH...and he reads a shabd to alleviate/avoid this particular "DUKH"...another may have been arrested over a bribe...and faces the court..he too reads the Dukh Bhanjani sahib to escape "punishment"...etc etc etc..each has his /her own 'dukh"..which are all actually physical, brought upon ones self by ones own actions, etc etc....IF a person were LIVING ACCORDING TO GURBANI in the first place..he would realise that DUKH DAROO SUKH ROG Bhaiyah..is Right..and that BOTH are in HIS HUKM.</p><p>Same applies to all other collections...they are PICKED/CHOSEN from SGGS by individuals who based their choice on superficial understanding of the WORDS....and NOT the actual DEPTH Meanings of Shabads...and they give one a False sense of "security"..</p><p>AAGHEY JIVEHN GURU NU BHAVEH..has to be !! Simply BECAUSE NO MAN..sant or Brahmgyani can ALTER the CREATORS HUKM. Thats is actually a DISCLAIMER..a washing off ones hands in case the RESULT is NOT as expected....OH..then in that case its the GURU who is responsible..not me..i did my best.( BUT IF the result is as the sant said..then..sant jis reputation gets five stars...and GURU is a forgotten word...)</p><p>IMHO..its always bettert o let prople know the TRUTH from day one...no point in slowly easing in the truth...one day will come when the TRUTH will OUT.</p><p></p><p>1. Juts as a matter of Interest...the Most SELLING "GUTKA" of all is the AMRIT KIRTAN POTHI..which ALL kirtaniyas use for Kirtan...that is a COPYRIGHTED GUTKA..shabads put together by an individual...</p><p>2. The SUNDER GUTKA is another such gutka...another best seller...</p><p>3. Any one can put together a Gutka/pothi etc..no control...and name it any way he likes...</p><p>4. Sikhs love to PUT "SAHIB" as a tail to anything and everything...when the REAL MEANING of SAHIB..is THE CREATOR !!</p><p></p><p> a small joke..a Nihung sat down beside a person in a train. From which station did you board ? asked the Nihung..Patna replied the man. Straight away the Nihung slapped the man and said..Patna SAHIB is the correct name. Where are you going ? was the next question..Ananadpur..replied the man..and got another slap...Anandpur SAHIB !! Now the man was determined not to get slapped again....The Train stopped at a station..and the Nihung asked the man..what station is this...he hesitated and repleid..Kapurthala SAHIB..the Nihung once more slapped him..Oiyeh you just dont add SAHIB to any Tom and Harry place...!! but Sikhs do just THAT...:happy:</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 110941, member: 189"] There are also many more such "collections"...one is "SUKHMANA Sahib"...Male of Sukhmani !! The POINT to note is..THEY ARE ALL MAN MADE...collected together into "GUTKAS" ( over which there is no central or any type of control as is over Birhs of SGGS...) so ANYTHING goes...and the collection criteria is.."based on SUPERFICIAL LITERAL meanings of the shabads....why DUKH BHANJAN..when in Rehrass we read..DUKH DAROO..sukh ROG bhaiyah ?? To soemone losing a Court Case is DUKH...and he reads a shabd to alleviate/avoid this particular "DUKH"...another may have been arrested over a bribe...and faces the court..he too reads the Dukh Bhanjani sahib to escape "punishment"...etc etc etc..each has his /her own 'dukh"..which are all actually physical, brought upon ones self by ones own actions, etc etc....IF a person were LIVING ACCORDING TO GURBANI in the first place..he would realise that DUKH DAROO SUKH ROG Bhaiyah..is Right..and that BOTH are in HIS HUKM. Same applies to all other collections...they are PICKED/CHOSEN from SGGS by individuals who based their choice on superficial understanding of the WORDS....and NOT the actual DEPTH Meanings of Shabads...and they give one a False sense of "security".. AAGHEY JIVEHN GURU NU BHAVEH..has to be !! Simply BECAUSE NO MAN..sant or Brahmgyani can ALTER the CREATORS HUKM. Thats is actually a DISCLAIMER..a washing off ones hands in case the RESULT is NOT as expected....OH..then in that case its the GURU who is responsible..not me..i did my best.( BUT IF the result is as the sant said..then..sant jis reputation gets five stars...and GURU is a forgotten word...) IMHO..its always bettert o let prople know the TRUTH from day one...no point in slowly easing in the truth...one day will come when the TRUTH will OUT. 1. Juts as a matter of Interest...the Most SELLING "GUTKA" of all is the AMRIT KIRTAN POTHI..which ALL kirtaniyas use for Kirtan...that is a COPYRIGHTED GUTKA..shabads put together by an individual... 2. The SUNDER GUTKA is another such gutka...another best seller... 3. Any one can put together a Gutka/pothi etc..no control...and name it any way he likes... 4. Sikhs love to PUT "SAHIB" as a tail to anything and everything...when the REAL MEANING of SAHIB..is THE CREATOR !! a small joke..a Nihung sat down beside a person in a train. From which station did you board ? asked the Nihung..Patna replied the man. Straight away the Nihung slapped the man and said..Patna SAHIB is the correct name. Where are you going ? was the next question..Ananadpur..replied the man..and got another slap...Anandpur SAHIB !! Now the man was determined not to get slapped again....The Train stopped at a station..and the Nihung asked the man..what station is this...he hesitated and repleid..Kapurthala SAHIB..the Nihung once more slapped him..Oiyeh you just dont add SAHIB to any Tom and Harry place...!! but Sikhs do just THAT...:happy: [/QUOTE]
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