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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Dukh Bhanjani Sahib Paath
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 110864" data-attributes="member: 189"><p>Its done by the BOOKSELLERS. Period.</p><p></p><p>The Printing and distribution of Gurbani, SGGS Birs, Teekas, etc etc etc was all the MONOPOLY of a few BOOKSELLERS and PUBLISHERS ONLY. Bazaar Mai Sevaan in Amrtisar..has books of these for sale..its a street of BOOKS. Apart from sikh history, these people also engage in Marketing stretegies..to SELL GURBANI in various ways..hence we have various GUTKAS.."GURBANI REMIXES"....some having short rehrass( for the SGPC SRM followers)..other having long rehrass (for damdmai taksalis and other dera followers)..soem have this shabad added and that shabad removed..etc etc..something like different BRANDS of toothpaste...soem for white teetth..soem for whiter teeth..some for even whiter teeth..some for bad breath..etc etc...even TODAY these types of Gutkas and books of tall tales to sideline and sidetrack Sikhs coentinue to eb printed and sold by these booksellers. GURBANI SELLING IS BIG BUSINESS..has been for a century at least...for many booksellers...</p><p>With the coming of the INTERNET and COMPUTER AGE..many poeple are FREE of the Monopoly of the PRINTING PRESS...but this also means many many more arm chair Gurbani REMIXES are on the loose...they sit at home and churn out Gutkas with special shabads for special remedies...</p><p></p><p>GURBANI IS SPIRITUAL FOOD FOR the Mann..to CURE the INNER SPIRIT of its ILLS of greed , lobh, hankaar, kaam etc..the FIVE THIEVES...and IF we can "USE" the Dukh Bhanjani shabds as DUKH BREAKERS ( and say that Guru Arjun ji wrote them for Hargobind Ji..his son's safety/wellbeing )..then why do we shy away from the shabads that hew rote in which He says..DOSH na kahoon debvohn..Tera bahnna meetha laggeh while sitting on the Hot Plate !! We PICK and CHOOSE..while Guru Arjun ji is 100% BALANCED...when His son is cured..he is THANKFUL...when Guru Arjun ji is seated on the hot plate;he is again THANKFUL....BUT How about US ?? we are HYPOCRITES...most of the time. WE want SUKH..but not dukh....and the TRUTH is BOTH Sukh and Dukh coem form the SAME CREATOR and are HIS GIFTS..for which we must be THANKFUL as Guru Arjun Ji IS. PERIOD.</p><p>So this DUKHBHANJANI COLLECTION of Gurbani shabads is a MISREPRESENTATION of the OBJECTIVE of GURBANI and an insult to its philosophy. READ and UNDERSTAND the shabads and APPLY them. ( Simple analogy..whenever we make any changes to our computer...we have to click "APPLY" or all the changes are lost !! SAME for Gurbani..without clicking "APPLY" the entire exercise is in FUTILITY.:welcome:</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 110864, member: 189"] Its done by the BOOKSELLERS. Period. The Printing and distribution of Gurbani, SGGS Birs, Teekas, etc etc etc was all the MONOPOLY of a few BOOKSELLERS and PUBLISHERS ONLY. Bazaar Mai Sevaan in Amrtisar..has books of these for sale..its a street of BOOKS. Apart from sikh history, these people also engage in Marketing stretegies..to SELL GURBANI in various ways..hence we have various GUTKAS.."GURBANI REMIXES"....some having short rehrass( for the SGPC SRM followers)..other having long rehrass (for damdmai taksalis and other dera followers)..soem have this shabad added and that shabad removed..etc etc..something like different BRANDS of toothpaste...soem for white teetth..soem for whiter teeth..some for even whiter teeth..some for bad breath..etc etc...even TODAY these types of Gutkas and books of tall tales to sideline and sidetrack Sikhs coentinue to eb printed and sold by these booksellers. GURBANI SELLING IS BIG BUSINESS..has been for a century at least...for many booksellers... With the coming of the INTERNET and COMPUTER AGE..many poeple are FREE of the Monopoly of the PRINTING PRESS...but this also means many many more arm chair Gurbani REMIXES are on the loose...they sit at home and churn out Gutkas with special shabads for special remedies... GURBANI IS SPIRITUAL FOOD FOR the Mann..to CURE the INNER SPIRIT of its ILLS of greed , lobh, hankaar, kaam etc..the FIVE THIEVES...and IF we can "USE" the Dukh Bhanjani shabds as DUKH BREAKERS ( and say that Guru Arjun ji wrote them for Hargobind Ji..his son's safety/wellbeing )..then why do we shy away from the shabads that hew rote in which He says..DOSH na kahoon debvohn..Tera bahnna meetha laggeh while sitting on the Hot Plate !! We PICK and CHOOSE..while Guru Arjun ji is 100% BALANCED...when His son is cured..he is THANKFUL...when Guru Arjun ji is seated on the hot plate;he is again THANKFUL....BUT How about US ?? we are HYPOCRITES...most of the time. WE want SUKH..but not dukh....and the TRUTH is BOTH Sukh and Dukh coem form the SAME CREATOR and are HIS GIFTS..for which we must be THANKFUL as Guru Arjun Ji IS. PERIOD. So this DUKHBHANJANI COLLECTION of Gurbani shabads is a MISREPRESENTATION of the OBJECTIVE of GURBANI and an insult to its philosophy. READ and UNDERSTAND the shabads and APPLY them. ( Simple analogy..whenever we make any changes to our computer...we have to click "APPLY" or all the changes are lost !! SAME for Gurbani..without clicking "APPLY" the entire exercise is in FUTILITY.:welcome: [/QUOTE]
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Dukh Bhanjani Sahib Paath
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