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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 100956" data-attributes="member: 5889"><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"> Dear Sangat Ji</span></span></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px">After reading a few posts, it’s amazing to see why Absolute Lord’s being Nirvair or not is being debated.</span></span></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px"> What I say or other say about Nirvair Akalpurakh is not the issue. That is not the issue at all. Who called Him Nirvair(Guru Nanak) is very well aware of this fact even when he expresses His immense power over His creation and His justice system( Aasa Dee Vaar). </span></span></p><p> <u><span style="font-family: 'Tahoma'"><span style="font-size: 12px">The issue is that Guru Nanak is questioned and questioned without understanding him. The questioning of Guru Nanak is very crystal clear </span></span></u></p><p><u><span style="font-family: 'Tahoma'"><span style="font-size: 12px"></span></span></u></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px">The issue is Mahabir Singh Ji’s questioning of Guru Nanak’s Guru Vaak where Guru Nanak says that under His Justice system, kings are reduced to nothing, according to Mahabir Singh, <u>God is not as Guru Nanak describes Him as scary who dethrones kings, </u>if his post is read, this is the thing, I have made an issue and kept telling him that Guru Nanak is saying these things in different context and His God is of course Nirvair.</span></span></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px">I have never tried to define God as other than Nirvair so on what commentary is going on? Issue is to defend Guru Nanak’s concept where Mahabir Singh ji questions Guru Nanak without understanding Guru Nanak’s concept of God and his Ordinance (Hukam)</span></span></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px">The irony of all this is that Mahabir Singh is eager to understand those Guru Vaakas of Guru Nanak to clear any doubt ( As per his PM)and here to my surprise another music is being played !!!</span></span></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px">It’s sad that Guru is questioned and we are debating which is not the Issue (at least I feel in context of Guru Ji). In Assa Dee Var, Guru Nanak makes very well clear how through His own creation God keeps everything aligned, who reads His big show described by Guru Nanak in Asa Dee Vaar, shouldn’t even debate His being Nirvair or not because Guru Nanak is very well aware of Mool Mantra( For God’s sake he wrote it!) When expressing God in Raag Maru to the extreme length, Guru keeps Mool Mantra in mind, it is so obvious. Guru’s Mool Mantra is not the end of his description of God any way, if it was, nowhere in Gurbani, God would have been ever defined further as He has been by all Guru Mehalas along with Guru Nanak himself. Guru is not ambiguous about his concept. While expressing His Sargun Swroop, Guru Never misses to call Him “Nirankar(formless) lest anyone should misunderstand his concept of God. Gurmat always should be discussed not according to what people think but what Guru says. My own thinking is meaningless in concept of Gurbani.</span></span></p><p> </p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px">Regards</span></span></p><p> <span style="font-family: 'Tahoma'"><span style="font-size: 12px">G Singh</span></span></p></blockquote><p></p>
[QUOTE="pk70, post: 100956, member: 5889"] [FONT=Tahoma][SIZE=3] Dear Sangat Ji[/SIZE][/FONT] [FONT=Tahoma][SIZE=3]After reading a few posts, it’s amazing to see why Absolute Lord’s being Nirvair or not is being debated.[/SIZE][/FONT] [FONT=Tahoma][SIZE=3] What I say or other say about Nirvair Akalpurakh is not the issue. That is not the issue at all. Who called Him Nirvair(Guru Nanak) is very well aware of this fact even when he expresses His immense power over His creation and His justice system( Aasa Dee Vaar). [/SIZE][/FONT] [U][FONT=Tahoma][SIZE=3]The issue is that Guru Nanak is questioned and questioned without understanding him. The questioning of Guru Nanak is very crystal clear [/SIZE][/FONT][/U] [FONT=Tahoma][SIZE=3]The issue is Mahabir Singh Ji’s questioning of Guru Nanak’s Guru Vaak where Guru Nanak says that under His Justice system, kings are reduced to nothing, according to Mahabir Singh, [U]God is not as Guru Nanak describes Him as scary who dethrones kings, [/U]if his post is read, this is the thing, I have made an issue and kept telling him that Guru Nanak is saying these things in different context and His God is of course Nirvair.[/SIZE][/FONT] [FONT=Tahoma][SIZE=3]I have never tried to define God as other than Nirvair so on what commentary is going on? Issue is to defend Guru Nanak’s concept where Mahabir Singh ji questions Guru Nanak without understanding Guru Nanak’s concept of God and his Ordinance (Hukam)[/SIZE][/FONT] [FONT=Tahoma][SIZE=3]The irony of all this is that Mahabir Singh is eager to understand those Guru Vaakas of Guru Nanak to clear any doubt ( As per his PM)and here to my surprise another music is being played !!![/SIZE][/FONT] [FONT=Tahoma][SIZE=3]It’s sad that Guru is questioned and we are debating which is not the Issue (at least I feel in context of Guru Ji). In Assa Dee Var, Guru Nanak makes very well clear how through His own creation God keeps everything aligned, who reads His big show described by Guru Nanak in Asa Dee Vaar, shouldn’t even debate His being Nirvair or not because Guru Nanak is very well aware of Mool Mantra( For God’s sake he wrote it!) When expressing God in Raag Maru to the extreme length, Guru keeps Mool Mantra in mind, it is so obvious. Guru’s Mool Mantra is not the end of his description of God any way, if it was, nowhere in Gurbani, God would have been ever defined further as He has been by all Guru Mehalas along with Guru Nanak himself. Guru is not ambiguous about his concept. While expressing His Sargun Swroop, Guru Never misses to call Him “Nirankar(formless) lest anyone should misunderstand his concept of God. Gurmat always should be discussed not according to what people think but what Guru says. My own thinking is meaningless in concept of Gurbani.[/SIZE][/FONT] [FONT=Tahoma][SIZE=3] [/SIZE][/FONT] [FONT=Tahoma][SIZE=3]Regards[/SIZE][/FONT] [FONT=Tahoma][SIZE=3]G Singh[/SIZE][/FONT] [/QUOTE]
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