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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="mahanbir singh" data-source="post: 100783" data-attributes="member: 3905"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">My dear pk70ji.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Thank you so much for your offer & help to correct me where I have misunderstood Guru Nanak or any part of Gurbani . This is very reassuring & I am grateful to you for that.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I don’t question that you know more about Gurbani than I do, therefore I am likely to make mistakes.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">There is also a possibility that what you believe in and what other person perceives is quite different & both could be right?</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">As an example of a glass half full of water, one says it is half full, the other says it is half empty. Both people are looking at the same glass. There is no reason for them to fight or argue.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Let each person have its opinion. No one is trying to teach any one here. When your heart accepts what is true it is the main thing. I agree healthy discussion forms the basis of clearing one’s doubts, your offer to clear my doubts is much appreciated. Thank you once again.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I think one can learn from each other only when one keeps an open mind, I cant learn any thing from you If I stick on to my position & put on my defences & do not give respect to other person’s point of view. </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I assure you my mind is open & subject to correction.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Now kindly explain to me this : You say that Guru Nanak Sahib when he has referred to this gurvaak Nadar Upathi je Kare Sultana Gha Karainda. He is describing the immense power of God. Have I understood this correctly? </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Whom God is trying to convince we mortals that He is all powerful? Please advise me by which rule of Thumb God</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">decides that to this person I have to give kingdom & from this person I have to snatch kingdom? Can God arbitrarily decide like that because He is so powerful. Does this not instil Fear of God in human hearts instead of love of God?</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Regarding your questions like why genocide occurs? Why two little Shahibzasas were bricked alive ? why that rape in congo etc. Are you saying that is it the work of God as I say God exists in all? Have I understood your question correctly? </span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">My dear G. Singh ji my English comprehension is very poor( believe me) some time I am not able to understand what is being said & in what context. This is my difficulty.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I would say it is not God but by the people who forget God resides in their heart. By the people whose ego buries God as you had said. God always guides with inner voice but if we turn deaf ears to our feelings & follow our egoistic mind then these things & worst than these things happen. </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Now the important question is why God looks to all this as a spectator? Cant he correct what is going on why people are cutting people’s heart as they cut their hair?</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Can you please guide me ? </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I have some questions that I will ask later for your guidance.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Do you agree with my concept that God is non punishing God, He is non judgemental God & His love is Uncoditional? It is this concept which puts me into trouble as Holi books say yes God has created Heaven & Hell & when He beats, you don’t find a place to weep</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">.</span></span><span style="font-family: 'AnmolLipi'">EQY scy hI sic inbVY cuix viK kFy jjmwilAw]------ieknw hukim smwie sey iekn hukim kry ivxwsu ] ieknw BwxY kiF ley idnw mwieAw ivic invwsu ] <u>eyv BI AwiK n jwpeI ij iksY AwxY rwis]</u></span><u><span style="font-family: 'Arial Rounded MT Bold'"> </span></u></p><p><u><span style="font-family: 'Arial Rounded MT Bold'"></span></u></p><p><u><span style="font-family: 'Arial Rounded MT Bold'">Can you kindly help me to understand the ture meaning of these vaaks.</span></u></p><p> </p><p><span style="font-family: 'Arial Rounded MT Bold'"><span style="font-size: 12px">Your sincerely </span></span></p><p> </p><p><span style="font-family: 'Arial Rounded MT Bold'"><span style="font-size: 12px">Mahanbir Singh</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">.</span></span></p></blockquote><p></p>
[QUOTE="mahanbir singh, post: 100783, member: 3905"] [FONT=Times New Roman][SIZE=3]My dear pk70ji.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Thank you so much for your offer & help to correct me where I have misunderstood Guru Nanak or any part of Gurbani . This is very reassuring & I am grateful to you for that.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]I don’t question that you know more about Gurbani than I do, therefore I am likely to make mistakes.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]There is also a possibility that what you believe in and what other person perceives is quite different & both could be right?[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]As an example of a glass half full of water, one says it is half full, the other says it is half empty. Both people are looking at the same glass. There is no reason for them to fight or argue.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Let each person have its opinion. No one is trying to teach any one here. When your heart accepts what is true it is the main thing. I agree healthy discussion forms the basis of clearing one’s doubts, your offer to clear my doubts is much appreciated. Thank you once again.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]I think one can learn from each other only when one keeps an open mind, I cant learn any thing from you If I stick on to my position & put on my defences & do not give respect to other person’s point of view. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]I assure you my mind is open & subject to correction.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Now kindly explain to me this : You say that Guru Nanak Sahib when he has referred to this gurvaak Nadar Upathi je Kare Sultana Gha Karainda. He is describing the immense power of God. Have I understood this correctly? [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Whom God is trying to convince we mortals that He is all powerful? Please advise me by which rule of Thumb God[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]decides that to this person I have to give kingdom & from this person I have to snatch kingdom? Can God arbitrarily decide like that because He is so powerful. Does this not instil Fear of God in human hearts instead of love of God?[/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]Regarding your questions like why genocide occurs? Why two little Shahibzasas were bricked alive ? why that rape in congo etc. Are you saying that is it the work of God as I say God exists in all? Have I understood your question correctly? [/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]My dear G. Singh ji my English comprehension is very poor( believe me) some time I am not able to understand what is being said & in what context. This is my difficulty.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]I would say it is not God but by the people who forget God resides in their heart. By the people whose ego buries God as you had said. God always guides with inner voice but if we turn deaf ears to our feelings & follow our egoistic mind then these things & worst than these things happen. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Now the important question is why God looks to all this as a spectator? Cant he correct what is going on why people are cutting people’s heart as they cut their hair?[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Can you please guide me ? [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]I have some questions that I will ask later for your guidance.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Do you agree with my concept that God is non punishing God, He is non judgemental God & His love is Uncoditional? It is this concept which puts me into trouble as Holi books say yes God has created Heaven & Hell & when He beats, you don’t find a place to weep .[/SIZE][/FONT][FONT=AnmolLipi]EQY scy hI sic inbVY cuix viK kFy jjmwilAw]------ieknw hukim smwie sey iekn hukim kry ivxwsu ] ieknw BwxY kiF ley idnw mwieAw ivic invwsu ] [U]eyv BI AwiK n jwpeI ij iksY AwxY rwis][/U][/FONT][U][FONT=Arial Rounded MT Bold][FONT=AnmolLipi] [/FONT] Can you kindly help me to understand the ture meaning of these vaaks.[/FONT][/U] [FONT=Arial Rounded MT Bold][SIZE=3]Your sincerely [/SIZE][/FONT] [FONT=Arial Rounded MT Bold][SIZE=3]Mahanbir Singh[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3].[/SIZE][/FONT] [/QUOTE]
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