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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="mahanbir singh" data-source="post: 100677" data-attributes="member: 3905"><p>My dear G. Singh ji,</p><p>Many thanks for your comments. i sincerely appreciate & admire what you have written. How have you concluded that i do not love Gurbani & Gurus?</p><p>Do you think God turned stone silence after talking to our Gurus and after compilation of sri Guru Granth Sahib ji?</p><p>He still talks to us directly.</p><p>He has inspired many authers to write books that convey His messages. These authers are living today & those spirtual books are read by millions. i confess the Truth i did not find in Sahib Siri Guru Granth Sahib & i wept & cried in front of Guru Granth Sahi</p><p>b ji . i directly asked from Siri Guru Granth Sahib ji in these words ' You tell me the Truth, You Tell me the Truth'</p><p>later some body specially photocopied the whole book & sent to me from India.</p><p>the name of the book is CONVERSATIONS WITH GOD. BOOK 1,2,3 BY NEALE DONALD WALSCH. pl read them yourself. when every progress in science & technology is changing you think our old ideas about spirtuality cant change? i tell you this : TRUTH IS NOT FOUND IN BOOKS BUT IN YOUR HEART. the purpose of all massengers who come is to guide us that what ever you read you weigh with your heart & judge with your feelings. </p><p>Now tell me does your feelings agree with this statement NADAR UPATHE JE KARE SULTANA GHA KARAINDA. HOW CAN A GOD WHOM WE CALL NIRVER & MEHARVAAN , GET SO ANGRY THAT EVEN IF YOU BEG HE WILL MAKE SURE THAT YOU DONT GET ANY HELP OR CHARITY FROM ANY WHERE AS GURBANI SAYS' DAR MANGAN BHIKH NA PAINDA. IS THIS YOUR UNDERSTANDINGT OF A LOVEABLE GOD? IS THE ABOVE EXAMPLE OF AN ANGRY GOD A GOOD EXAMPLE OF GOD WHOSE LOVE IS UNCONDITIONA.L? </p><p>WE DO NOT UNDERSTAND GOD FULLY & COMPLETELY. WH THINK WE DO. </p><p> </p><p>if you have found all answers in Guru Granth Sahib ji i am so happy with you. i regard the reverence & love youh have. Dont consider that i do not love my Gurus. when a son does not agree with his father it does not mean that son does not love his father or leaves the home . i am not going to leave the home of sikhism. i have recieved a lot & i cherish that.</p><p>let me tell you this i respect all my gurus & all those who have contributed in Sri Grant Sahib but no body is bigger than Akal purakh. Akal purakh is my true Guru. who guides me through my inner voice,</p><p> if you are interested in How to get stillness & achieve oneness with Akal purakh i can share with you if you so desire.</p><p> </p><p>you have said what Guru Nanak sahib has said about stilling the mind is the only way & unless you start the bettle fron within you can not achieve stillness, if you already have closed your mind i can not help you. There are easier ways in controlling & stilling your mind than what you are saying quoting Guru Nanak Dev ji. Agin please understand whatever views i have expressed so far or will express in furure will be those of Akal purakh & not mine. i am not body. God gives his guidence direcly to all of us, i am not special or better than any body. it is His grace . JESI MAT DE TESA PARGAS, PARBRAHAM KARTA ABINAS</p><p>WITH LOVE.</p><p> </p><p>MAHANBIR SINGH</p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p>g</p></blockquote><p></p>
[QUOTE="mahanbir singh, post: 100677, member: 3905"] My dear G. Singh ji, Many thanks for your comments. i sincerely appreciate & admire what you have written. How have you concluded that i do not love Gurbani & Gurus? Do you think God turned stone silence after talking to our Gurus and after compilation of sri Guru Granth Sahib ji? He still talks to us directly. He has inspired many authers to write books that convey His messages. These authers are living today & those spirtual books are read by millions. i confess the Truth i did not find in Sahib Siri Guru Granth Sahib & i wept & cried in front of Guru Granth Sahi b ji . i directly asked from Siri Guru Granth Sahib ji in these words ' You tell me the Truth, You Tell me the Truth' later some body specially photocopied the whole book & sent to me from India. the name of the book is CONVERSATIONS WITH GOD. BOOK 1,2,3 BY NEALE DONALD WALSCH. pl read them yourself. when every progress in science & technology is changing you think our old ideas about spirtuality cant change? i tell you this : TRUTH IS NOT FOUND IN BOOKS BUT IN YOUR HEART. the purpose of all massengers who come is to guide us that what ever you read you weigh with your heart & judge with your feelings. Now tell me does your feelings agree with this statement NADAR UPATHE JE KARE SULTANA GHA KARAINDA. HOW CAN A GOD WHOM WE CALL NIRVER & MEHARVAAN , GET SO ANGRY THAT EVEN IF YOU BEG HE WILL MAKE SURE THAT YOU DONT GET ANY HELP OR CHARITY FROM ANY WHERE AS GURBANI SAYS' DAR MANGAN BHIKH NA PAINDA. IS THIS YOUR UNDERSTANDINGT OF A LOVEABLE GOD? IS THE ABOVE EXAMPLE OF AN ANGRY GOD A GOOD EXAMPLE OF GOD WHOSE LOVE IS UNCONDITIONA.L? WE DO NOT UNDERSTAND GOD FULLY & COMPLETELY. WH THINK WE DO. if you have found all answers in Guru Granth Sahib ji i am so happy with you. i regard the reverence & love youh have. Dont consider that i do not love my Gurus. when a son does not agree with his father it does not mean that son does not love his father or leaves the home . i am not going to leave the home of sikhism. i have recieved a lot & i cherish that. let me tell you this i respect all my gurus & all those who have contributed in Sri Grant Sahib but no body is bigger than Akal purakh. Akal purakh is my true Guru. who guides me through my inner voice, if you are interested in How to get stillness & achieve oneness with Akal purakh i can share with you if you so desire. you have said what Guru Nanak sahib has said about stilling the mind is the only way & unless you start the bettle fron within you can not achieve stillness, if you already have closed your mind i can not help you. There are easier ways in controlling & stilling your mind than what you are saying quoting Guru Nanak Dev ji. Agin please understand whatever views i have expressed so far or will express in furure will be those of Akal purakh & not mine. i am not body. God gives his guidence direcly to all of us, i am not special or better than any body. it is His grace . JESI MAT DE TESA PARGAS, PARBRAHAM KARTA ABINAS WITH LOVE. MAHANBIR SINGH g [/QUOTE]
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