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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Doesn’t Islam Promote Violence, Bloodshed And Brutality
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<blockquote data-quote="vijaydeep Singh" data-source="post: 7625" data-attributes="member: 313"><p><strong>Re: Doesn’t Islam promote violence, bloodshed and brutality.</strong></p><p></p><p>Ek Oankar Wahiguru Ji Ki Fateh</p><p></p><p>Well!</p><p></p><p>Das can not forget that one of his brother like friend Capt Vijayant Thaper was creamted by gogles in his eyes as eyes were removed.Kargill war.</p><p></p><p>Many of our men were being killed after genitals being chopped.Kargill War.</p><p></p><p>Wait many of BSF personal by Bangldeshi BDR were killed by Halal fashion.And returend to us like animal.</p><p></p><p>Coming to KPS Gill.this guy did not do anything.It was Indian Armies operation Rakshak which actually won the heart of Punjab and violence was shunned.</p><p></p><p>In Shri Lanka.(As Das lives with a Shri Lanakan Family) There is no enimity between Tamils or Singhals with Indian Army.But with Tamil Rebels Indian Army only restores to violence when offended.</p><p></p><p>Same is in Kashmeer.Rather there are Few So Called Muslim elements with Indian Army who are often chareged with Human right abuse.</p><p></p><p>In Somalia or other places where Indian Army has went it won the heart of locals.In Somalia Pakistani Army was killed by locals but Indian Army was respected there too.</p><p></p><p>Be it US or UK or Indian Or Russian Army.They too do some heavy Handedness but that is nothing infront that which is done to provoke them by Jeehadi elements.</p><p></p><p>Jeehadis are on wrong side. So they fear defeat as they lack self confidance.They are cowards.So as they are lazy they try to evade direct War.So they do all inhuman treatment tocaptives just to let the opposite party be affraid and do not come to fight them.</p><p></p><p>As far as Sikhs are concerned.They have an opposite effect.They will fight with more power to avenge and punish the evil doer.</p><p></p><p>Degh,Tegh Fateh</p><p></p><p>Victory to one with sword(of courage) And Pot(of mercy to feed hungery).</p><p></p><p>this is moto of Sikh part of Indian Army.</p><p>(Das again is repeating that for Das as well his types of Sikhs there is no difference between Islam or Sikh Panth,what das is trying to convey is that there are some idiotic Jehadi element(Turku Kana) in Hindus,In Sikhs or In Muslims they themselve do all type of inhuman acts,But when lawmakers take law in there hand to tackle the mence created by these Turku Kana then very same people harp on human right abuse.</p><p></p><p>How can by the way same Jeehadi of Iraq can go to UNOto seek justice for Human right violation when the same person could be responsible to bomb or to kill UNO's personal in Iraq)</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 7625, member: 313"] [b]Re: Doesn’t Islam promote violence, bloodshed and brutality.[/b] Ek Oankar Wahiguru Ji Ki Fateh Well! Das can not forget that one of his brother like friend Capt Vijayant Thaper was creamted by gogles in his eyes as eyes were removed.Kargill war. Many of our men were being killed after genitals being chopped.Kargill War. Wait many of BSF personal by Bangldeshi BDR were killed by Halal fashion.And returend to us like animal. Coming to KPS Gill.this guy did not do anything.It was Indian Armies operation Rakshak which actually won the heart of Punjab and violence was shunned. In Shri Lanka.(As Das lives with a Shri Lanakan Family) There is no enimity between Tamils or Singhals with Indian Army.But with Tamil Rebels Indian Army only restores to violence when offended. Same is in Kashmeer.Rather there are Few So Called Muslim elements with Indian Army who are often chareged with Human right abuse. In Somalia or other places where Indian Army has went it won the heart of locals.In Somalia Pakistani Army was killed by locals but Indian Army was respected there too. Be it US or UK or Indian Or Russian Army.They too do some heavy Handedness but that is nothing infront that which is done to provoke them by Jeehadi elements. Jeehadis are on wrong side. So they fear defeat as they lack self confidance.They are cowards.So as they are lazy they try to evade direct War.So they do all inhuman treatment tocaptives just to let the opposite party be affraid and do not come to fight them. As far as Sikhs are concerned.They have an opposite effect.They will fight with more power to avenge and punish the evil doer. Degh,Tegh Fateh Victory to one with sword(of courage) And Pot(of mercy to feed hungery). this is moto of Sikh part of Indian Army. (Das again is repeating that for Das as well his types of Sikhs there is no difference between Islam or Sikh Panth,what das is trying to convey is that there are some idiotic Jehadi element(Turku Kana) in Hindus,In Sikhs or In Muslims they themselve do all type of inhuman acts,But when lawmakers take law in there hand to tackle the mence created by these Turku Kana then very same people harp on human right abuse. How can by the way same Jeehadi of Iraq can go to UNOto seek justice for Human right violation when the same person could be responsible to bomb or to kill UNO's personal in Iraq) [/QUOTE]
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Doesn’t Islam Promote Violence, Bloodshed And Brutality
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