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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Does Your Faith Teach That God Is Personal, And Loves Us Individually?
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<blockquote data-quote="spnadmin" data-source="post: 124846" data-attributes="member: 35"><p><strong>Does your faith teach that God is personal, and loves us individually?</strong></p><p></p><p><a href="http://www.ottawacitizen.com/life/Does+your+faith+teach+that+personal+loves+individually/2918805/story.html" target="_blank">Does your faith teach that God is personal, and loves us individually?</a></p><p></p><p></p><p></p><p>According to Sikh teachings, all living souls are an extension of the Divine Soul -- Waheguru (Wondrous Lord God). God does love each of us individually. Sikhs do not need priests or clergy to help them connect with God. The Guru Granth Sahib (Sikh scripture) offers us all the message of love from The Lord God. Meditation on the Name of God, the message contained in Sikh scriptures, and one's deeds/actions (for example, realizing that One Lord pervades all beings, honest living, pursuit of equality, etc., are the best way to strengthen one's bond with The Wondrous Lord. The key message is to efface all ego; therefore, congressional worship is essential.</p><p></p><p>The Supreme Lord is common to all humanity individually and collectively. Gurbani (the Word of God) reminds us again and again that God is our Mother, our Father and all relations, and we all are His children. If we form a partnership with virtues, abandoning vices (ego, anger, greed, lust and infatuation), and walk the Lord's way, one can meet the True Lord to never separate again.</p><p></p><p></p><p>Mind wanders about in all directions in doubts and duality; it is with the Word of God, the Guru, that mind becomes stable. Sincerity of belief and humbleness is all-important to be near God. If a person understands the light of One Lord shines in all people, and there is none other but God, then a person can be near God.</p><p></p><p></p><p>Sikhs' daily prayer includes Sarbat da Bhala, "welfare of all humanity." It's only by interacting with fellow humans that one can find one's own shortcomings and try to improve oneself. Therefore, collective and congregational worship can lead to equality of all and respect for the Guru and Supreme Lord.</p><p></p><p></p><p>Ajit Singh Sahota is a retired biologist from Agriculture Canada and a founding member of the Sikh National Archives of Canada; he was president of the World Sikh Organization of Canada from 2001 to 2005.</p><p>Write to Ask the Religion Experts, c/o The Ottawa Citizen, 1101 Baxter Rd., Ottawa, Ont., K2C 3M4. E-mail submissions to experts</p></blockquote><p></p>
[QUOTE="spnadmin, post: 124846, member: 35"] [B]Does your faith teach that God is personal, and loves us individually?[/B] [url=http://www.ottawacitizen.com/life/Does+your+faith+teach+that+personal+loves+individually/2918805/story.html]Does your faith teach that God is personal, and loves us individually?[/url] According to Sikh teachings, all living souls are an extension of the Divine Soul -- Waheguru (Wondrous Lord God). God does love each of us individually. Sikhs do not need priests or clergy to help them connect with God. The Guru Granth Sahib (Sikh scripture) offers us all the message of love from The Lord God. Meditation on the Name of God, the message contained in Sikh scriptures, and one's deeds/actions (for example, realizing that One Lord pervades all beings, honest living, pursuit of equality, etc., are the best way to strengthen one's bond with The Wondrous Lord. The key message is to efface all ego; therefore, congressional worship is essential. The Supreme Lord is common to all humanity individually and collectively. Gurbani (the Word of God) reminds us again and again that God is our Mother, our Father and all relations, and we all are His children. If we form a partnership with virtues, abandoning vices (ego, anger, greed, lust and infatuation), and walk the Lord's way, one can meet the True Lord to never separate again. Mind wanders about in all directions in doubts and duality; it is with the Word of God, the Guru, that mind becomes stable. Sincerity of belief and humbleness is all-important to be near God. If a person understands the light of One Lord shines in all people, and there is none other but God, then a person can be near God. Sikhs' daily prayer includes Sarbat da Bhala, "welfare of all humanity." It's only by interacting with fellow humans that one can find one's own shortcomings and try to improve oneself. Therefore, collective and congregational worship can lead to equality of all and respect for the Guru and Supreme Lord. Ajit Singh Sahota is a retired biologist from Agriculture Canada and a founding member of the Sikh National Archives of Canada; he was president of the World Sikh Organization of Canada from 2001 to 2005. Write to Ask the Religion Experts, c/o The Ottawa Citizen, 1101 Baxter Rd., Ottawa, Ont., K2C 3M4. E-mail submissions to experts [/QUOTE]
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Interfaith Dialogues
Does Your Faith Teach That God Is Personal, And Loves Us Individually?
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