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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Does Sikhism Embrace Mysticism?
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<blockquote data-quote="Taranjeet singh" data-source="post: 157005" data-attributes="member: 10049"><p><strong>Re: Does Sikhism embrace Mysticism</strong></p><p></p><p></p><p></p><p>Harry Veer ji,</p><p></p><p>I have gone through your post for three times. I shall react to it as per my very limited understanding of the things. Being conscious of this and the wrath of sangat , I shall only observe as follows:</p><p></p><p>I agree with you at most parts. If our mind is cleansed so much that senses and sensual objects becomes under control, it is the first stage that we are moving in direction of having a resonance with the creators frequency. What you call as the Third eye is stated to be ‘Chautha Pad’ in Gurbani. </p><p> </p><p> The Gurbani has stated the purpose of life at more than one place. The basis objective of the human body is different from animals. The object of human body can not be to be just like animals and birds. [<strong>Thread:</strong> Animals are more Sikhs…]</p><p> </p><p> <span style="font-family: 'Gurbaniwebthick'"><span style="font-family: 'AnmolLipiLight'"> <span style="font-family: 'AnmolKalmi'">BeI prwpiq mwnuK dyhurIAw ] goibMd imlx kI ieh qyrI brIAw ]</span></span></span></p><p> It is the only incarnation which has the potential of transcending the cycle of life and death and become one with ONE.</p><p></p><p><span style="font-family: 'AnmolKalmi'">keI jnm Bey kIt pqMgw ] keI jnm <strong>gj mIn kurMgw</strong> ] keI jnm <strong>pMKI srp</strong> hoieE ] </span></p><p><span style="font-family: 'AnmolKalmi'">keI jnm <strong>hYvr ibRK</strong> joieE ] 1] imlu jgdIs imln kI brIAw ] icrMkwl ieh dyh sMjrIAw ]1]</span></p><p> </p><p>After so very long, this human body was granted. Now it has become possible to end this perpetual cycle of life and death.</p><p> Now is the turn to meet Him, the Lord of the Universe. What is meeting HIM? It is self realization, being one with the ONE.</p><p><strong></strong></p><p><strong>Quote</strong></p><p><span style="color: blue">Once you have this knowledge and perception, the world is yours, and at that time, you say to yourself, ask not what your world can do for you, but what can you do for your world........<strong>Unquote</strong>....</span>At this point one lives for others and his Karmas are over as He is one with the ONE. The Soul merges in the eternal and the mind gets the eternal peace.[Rest I shall be able to tell when I have achieved that stage for which I do not aspire. Life is a continuous phenomenon. Death is only a visit to change room for the beginning of a new play and we may start from where we left in our last life. [I am not sure of this aspect, seniors may kindly like to advise as theory of Karma should fortify this.]]</p><p> </p><p></p><p><strong>Quote</strong>”<span style="color: blue">Anyone who feels they can get to the same level by chanting, praying, concentrating has as much chance of passing a University degree in the same fashion, mystical learning begats mystical knowledge. ….”<span style="color: Black"><strong>Unquote</strong></span></span></p><p> I presume that it may not be as simple. How many Bhagats have we heard of during past three or four centuries who could make it to the ‘finals’?</p><p>I know of none. But there may be few.</p><p> </p><p>People who reach this stage that they are completely attuned would be one in Billions and that also if he casts His Grace.[Gurbani]</p><p> We may make efforts but unless and until he approves of us the merger or the realization is not possible. [Gurbani]</p><p></p><p>Having learnt the objective of life, it is always advisable to work on that Guru Sahibs had instructed.</p><p> Sikhs do not aspire to be mystics . Sikhs want HIS continued blessings and courage to move by HIS Will or as per HIS order by becoming Gurmukh. And if He is pleased He may take us out of cycle of incarnations. <strong>Dhur Likhe Sanjog</strong> [ Our meeting HIM is pre decided since ages]</p><p><strong></strong></p><p><strong>Sanjog vijog dui kar chlavey Lekhe avay Bhaag</strong></p><p>We get that is destined<strong>.</strong></p><p><strong></strong></p><p>An artist can create ..yes.. But what? If some one can create..HE should be as Good as GOD.</p><p></p><p><strong>Note and Caution</strong> : I have made all efforts to state that is per Gurbani. But there are chances that something might have crept in post that needs the kind attention of my Seniors.It is humbly submitted that necessary amendments may be brought in during the progression of thread.</p></blockquote><p></p>
[QUOTE="Taranjeet singh, post: 157005, member: 10049"] [B]Re: Does Sikhism embrace Mysticism[/B] Harry Veer ji, I have gone through your post for three times. I shall react to it as per my very limited understanding of the things. Being conscious of this and the wrath of sangat , I shall only observe as follows: I agree with you at most parts. If our mind is cleansed so much that senses and sensual objects becomes under control, it is the first stage that we are moving in direction of having a resonance with the creators frequency. What you call as the Third eye is stated to be ‘Chautha Pad’ in Gurbani. The Gurbani has stated the purpose of life at more than one place. The basis objective of the human body is different from animals. The object of human body can not be to be just like animals and birds. [[B]Thread:[/B] Animals are more Sikhs…] [FONT=Gurbaniwebthick][FONT=AnmolLipiLight] [FONT=AnmolKalmi]BeI prwpiq mwnuK dyhurIAw ] goibMd imlx kI ieh qyrI brIAw ][/FONT][/FONT][/FONT] It is the only incarnation which has the potential of transcending the cycle of life and death and become one with ONE. [FONT=AnmolKalmi]keI jnm Bey kIt pqMgw ] keI jnm [B]gj mIn kurMgw[/B] ] keI jnm [B]pMKI srp[/B] hoieE ] keI jnm [B]hYvr ibRK[/B] joieE ] 1] imlu jgdIs imln kI brIAw ] icrMkwl ieh dyh sMjrIAw ]1][/FONT] After so very long, this human body was granted. Now it has become possible to end this perpetual cycle of life and death. Now is the turn to meet Him, the Lord of the Universe. What is meeting HIM? It is self realization, being one with the ONE. [B] Quote[/B] [COLOR=blue]Once you have this knowledge and perception, the world is yours, and at that time, you say to yourself, ask not what your world can do for you, but what can you do for your world........[B]Unquote[/B]....[/COLOR]At this point one lives for others and his Karmas are over as He is one with the ONE. The Soul merges in the eternal and the mind gets the eternal peace.[Rest I shall be able to tell when I have achieved that stage for which I do not aspire. Life is a continuous phenomenon. Death is only a visit to change room for the beginning of a new play and we may start from where we left in our last life. [I am not sure of this aspect, seniors may kindly like to advise as theory of Karma should fortify this.]] [B]Quote[/B]”[COLOR=blue]Anyone who feels they can get to the same level by chanting, praying, concentrating has as much chance of passing a University degree in the same fashion, mystical learning begats mystical knowledge. ….”[COLOR=Black][B]Unquote[/B][/COLOR][/COLOR] I presume that it may not be as simple. How many Bhagats have we heard of during past three or four centuries who could make it to the ‘finals’? I know of none. But there may be few. People who reach this stage that they are completely attuned would be one in Billions and that also if he casts His Grace.[Gurbani] We may make efforts but unless and until he approves of us the merger or the realization is not possible. [Gurbani] Having learnt the objective of life, it is always advisable to work on that Guru Sahibs had instructed. Sikhs do not aspire to be mystics . Sikhs want HIS continued blessings and courage to move by HIS Will or as per HIS order by becoming Gurmukh. And if He is pleased He may take us out of cycle of incarnations. [B]Dhur Likhe Sanjog[/B] [ Our meeting HIM is pre decided since ages] [B] Sanjog vijog dui kar chlavey Lekhe avay Bhaag[/B] We get that is destined[B]. [/B] An artist can create ..yes.. But what? If some one can create..HE should be as Good as GOD. [B]Note and Caution[/B] : I have made all efforts to state that is per Gurbani. But there are chances that something might have crept in post that needs the kind attention of my Seniors.It is humbly submitted that necessary amendments may be brought in during the progression of thread. [/QUOTE]
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Does Sikhism Embrace Mysticism?
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