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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Does Sikhism Embrace Mysticism?
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<blockquote data-quote="Harry Haller" data-source="post: 157000" data-attributes="member: 14641"><p><strong>Re: Does Sikhism embrace Mysticism</strong></p><p></p><p>Taranjeetji, </p><p></p><p>My take on this is that the higher you proceed on any path to enlightenment, the higher your perception and mental abilities increase, some call it a third eye, the ability to see things that others cannot, I do not think this is a supernatural power at all, I think this is your brain working at a higher level, being able to read people better, to perceive people better, means you can, to the untrained eye, read minds, see into the future, etc, it is none of the sort of course, merely to look at a person and understand what they are capable of doing, and what they probably will do, this is perception and perception only, if you are tuned into the Creators frequency, then the whole of mankind is available for your study, and you will have the ability to relate completely to the tycoon, the rapist, the drug addict, the prostitute, and understand what each is going through and how each deals with life, </p><p></p><p>Is knowing the hearts of so many wisdom? Is understanding the thoughts of so many knowledge? The Gurus knew all hearts and minds, they knew what people were capable of, they knew who was good, and who was not so good, who was faking, and who was real, </p><p></p><p>Once you have this knowledge and perception, the world is yours, and at that time, you say to yourself, ask not what your world can do for you, but what can you do for your world............</p><p></p><p>On that basis, I put the point forward that mysticism within Sikhism does not exist, cannot exist, for that would make a mockery of the tribulations and sacrificies of our Gurus, and Sikhs throughout time, it is cold hard mental tuning to the Creators frequency, instructions contained in the Sri Guru Granth Sahib Ji for living by. </p><p></p><p>Anyone who feels they can get to the same level by chanting, praying, concentrating has as much chance of passing a University degree in the same fashion, mystical learning begats mystical knowledge</p><p></p><p>This is a good time to quote from dear Herman Hesse</p><p></p><p>Hesse stated that there were artists and mystics, artists were those who could create what they saw in their mind, to produce music, paintings, art, whereas mystics were those who had the same visions, but without the ability to create, I have always thought of mystics as second best because of this, I would rather be an artist, studying how to be able to create, than a mystic</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 157000, member: 14641"] [b]Re: Does Sikhism embrace Mysticism[/b] Taranjeetji, My take on this is that the higher you proceed on any path to enlightenment, the higher your perception and mental abilities increase, some call it a third eye, the ability to see things that others cannot, I do not think this is a supernatural power at all, I think this is your brain working at a higher level, being able to read people better, to perceive people better, means you can, to the untrained eye, read minds, see into the future, etc, it is none of the sort of course, merely to look at a person and understand what they are capable of doing, and what they probably will do, this is perception and perception only, if you are tuned into the Creators frequency, then the whole of mankind is available for your study, and you will have the ability to relate completely to the tycoon, the rapist, the drug addict, the prostitute, and understand what each is going through and how each deals with life, Is knowing the hearts of so many wisdom? Is understanding the thoughts of so many knowledge? The Gurus knew all hearts and minds, they knew what people were capable of, they knew who was good, and who was not so good, who was faking, and who was real, Once you have this knowledge and perception, the world is yours, and at that time, you say to yourself, ask not what your world can do for you, but what can you do for your world............ On that basis, I put the point forward that mysticism within Sikhism does not exist, cannot exist, for that would make a mockery of the tribulations and sacrificies of our Gurus, and Sikhs throughout time, it is cold hard mental tuning to the Creators frequency, instructions contained in the Sri Guru Granth Sahib Ji for living by. Anyone who feels they can get to the same level by chanting, praying, concentrating has as much chance of passing a University degree in the same fashion, mystical learning begats mystical knowledge This is a good time to quote from dear Herman Hesse Hesse stated that there were artists and mystics, artists were those who could create what they saw in their mind, to produce music, paintings, art, whereas mystics were those who had the same visions, but without the ability to create, I have always thought of mystics as second best because of this, I would rather be an artist, studying how to be able to create, than a mystic [/QUOTE]
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Does Sikhism Embrace Mysticism?
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