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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Does Sikhism Embrace Mysticism?
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<blockquote data-quote="Taranjeet singh" data-source="post: 156999" data-attributes="member: 10049"><p><strong>Re: Does Sikhism embrace Mysticism</strong></p><p></p><p>Harry Veer ji<strong></strong></p><p><strong>I begin as follows:</strong><span style="color: maroon"> It is to clarify that I have never felt any mysticism myself nor have heard any one saying that one has realized the Ultimate.</span></p><p><strong></strong></p><p><strong>Meaning of Term</strong></p><p><strong>1. a. </strong>Immediate consciousness of the transcendent or ultimate reality or God.</p><p> <strong>b. </strong>The experience of such communion as described by mystics.</p><p> <strong>2. </strong>A belief in the existence of realities beyond perceptual or intellectual apprehension that are central to being and directly accessible by subjective experience.</p><p> <strong>3. </strong>Vague, groundless speculation. <span style="font-size: 9px"><a href="http://www.thefreedictionary.com/mysticism" target="_blank">http://www.thefreedictionary.com/mysticism</a></span></p><p> <span style="color: maroon"></span></p><p><span style="color: maroon"></span></p><p>There are two ways of interpreting as to that you are aiming at by mysticism. </p><p> </p><p>1. One way to look at ‘mystical powers’ is to equate these with as super natural powers, spiritual powers, occult powers etc that I would quantify in Punjabi equivalent of <strong>Ridhi</strong>, <strong>sidhi </strong>etc.</p><p> </p><p>2. The other would be, and more appropriately, the power to commune with the God as and when wished. I make second presumption here that anyone who is in communion of God or is self realized person shall have an access to the powers as stated above @ sl.1 above</p><p> <strong></strong></p><p><strong>Per-Sikhism</strong></p><p> </p><p>There is a reference to <strong>Ridhi</strong>, <strong>sidhi</strong> etc. in Bani as well. I had searched for ‘supernatural spiritual powers’ and there were about 20 results. You may try out different combination of words at srigranth.org; I am quoting two of these as the meanings of the lines are self contained.</p><p></p><p> </p><p> <em>The nine treasures and the miraculous <strong>spiritual powers</strong> come by contemplating the Immaculate Naam, the Name of the Lord</em>. [220-19]</p><p> </p><p><em>Those who meditate in remembrance on the True Guru, are blessed with wealth and prosperity, <strong>supernatural spiritual powers</strong> and the nine treasures.[</em>1405-17]</p><p> </p><p> <span style="color: maroon">Your second part of the question relates to whether Gurus had mystical powers. I believe that they were Perfect Human being and self realized persons. Guru Nanak dev ji could turn the direction of the Mosque as per his convenience is an ample proof that Gurus were blessed with the super natural powers, the phenomenon of which we cannot explain.</span></p><p><span style="color: maroon"></span></p><p><span style="color: maroon"></span></p><p><span style="color: maroon"></span></p></blockquote><p></p>
[QUOTE="Taranjeet singh, post: 156999, member: 10049"] [b]Re: Does Sikhism embrace Mysticism[/b] Harry Veer ji[B] I begin as follows:[/B][COLOR=maroon] It is to clarify that I have never felt any mysticism myself nor have heard any one saying that one has realized the Ultimate.[/COLOR] [B] Meaning of Term 1. a. [/B]Immediate consciousness of the transcendent or ultimate reality or God. [B]b. [/B]The experience of such communion as described by mystics. [B]2. [/B]A belief in the existence of realities beyond perceptual or intellectual apprehension that are central to being and directly accessible by subjective experience. [B]3. [/B]Vague, groundless speculation. [SIZE=1][URL]http://www.thefreedictionary.com/mysticism[/URL][/SIZE] [COLOR=maroon] [/COLOR] There are two ways of interpreting as to that you are aiming at by mysticism. 1. One way to look at ‘mystical powers’ is to equate these with as super natural powers, spiritual powers, occult powers etc that I would quantify in Punjabi equivalent of [B]Ridhi[/B], [B]sidhi [/B]etc. 2. The other would be, and more appropriately, the power to commune with the God as and when wished. I make second presumption here that anyone who is in communion of God or is self realized person shall have an access to the powers as stated above @ sl.1 above [B] Per-Sikhism[/B] There is a reference to [B]Ridhi[/B], [B]sidhi[/B] etc. in Bani as well. I had searched for ‘supernatural spiritual powers’ and there were about 20 results. You may try out different combination of words at srigranth.org; I am quoting two of these as the meanings of the lines are self contained. [I]The nine treasures and the miraculous [B]spiritual powers[/B] come by contemplating the Immaculate Naam, the Name of the Lord[/I]. [220-19] [I]Those who meditate in remembrance on the True Guru, are blessed with wealth and prosperity, [B]supernatural spiritual powers[/B] and the nine treasures.[[/I]1405-17] [COLOR=maroon]Your second part of the question relates to whether Gurus had mystical powers. I believe that they were Perfect Human being and self realized persons. Guru Nanak dev ji could turn the direction of the Mosque as per his convenience is an ample proof that Gurus were blessed with the super natural powers, the phenomenon of which we cannot explain. [/COLOR] [/QUOTE]
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Does Sikhism Embrace Mysticism?
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