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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Does Sikhism Confirm The Existence Of Hindu Gods/Goddesses?
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<blockquote data-quote="spnadmin" data-source="post: 142997" data-attributes="member: 35"><p>jhelmick ji</p><p></p><p>You are 100 percent correct. This thread has a shelf life of about 1 to 2 more days, when it will need to shape up into something informative, or it will be closed. Your question is a perfect example of why people who start threads like this need to be more aware and more responsive to the fact that an entire Internet theoretically has access to these discussions. Among those viewers are non Sikhs, students of religion, experts on religion, who will see this kind of dialog and wonder if Sikhism has been turned over end like a salt-shaker.</p><p></p><p>The gods and goddesses referred to in Sri Guru Granth Sahib Ji nearly always are part of longer sections of shabads that can be connected exactly to Guru Nanak's journeys to preach to those who worshiped idols. This point is missed over an over again, when there is focus on the names of these Hindu deities, or when it seems that a shabad is extolling a Hindu deity. This is not the case. The shabad read in its entirety, and also shabads that precede and/or follow, are teaching people of one section of India or another, that the god/goddess they worship cannot lead them to meet the one eternal and timeless divine truth.</p><p></p><p><strong><a href="http://www.sikhiwiki.org/index.php/File:Gnome-speakernotes.png" target="_blank"><img src="http://www.sikhiwiki.org/images/thumb/a/a6/Gnome-speakernotes.png/25px-Gnome-speakernotes.png" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a> <a href="http://www.sikhiwiki.org/images/7/7c/Mool_mantar.mp3" target="_blank"> Play Audio</a></strong> </p><p> ੴ ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ਨਿਰਵੈਰੁ ਅਕਾਲ ਮੂਰਤਿ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪ੍ਰਸਾਦਿ ॥</p><p></p><p></p><p> <strong>Ik Oankar Sat Nam Kartar Purakh nirbhao nirvair. Akaal moorath ajooni saibhang Gurprasaad</strong>. There is ONE Creative being, whose identity is truth, the doer of everything, without hatred nor fear, who is timeless, self-existent, and self-created, and known through the Guru's Grace.</p><p></p><p>This is a divine nature that is Nirankaar an unchanging truth. Nirgun or formless and Sargun or penetrating throughout all creation and all forms of creation. </p><p></p><p></p><p></p><p>The amazing wonder is that our Gurus were able to do this, challenge the basic tenets of other religions and paths, without being insulting or defamatory and did it with great respect. :happykaur:Thanks.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 142997, member: 35"] jhelmick ji You are 100 percent correct. This thread has a shelf life of about 1 to 2 more days, when it will need to shape up into something informative, or it will be closed. Your question is a perfect example of why people who start threads like this need to be more aware and more responsive to the fact that an entire Internet theoretically has access to these discussions. Among those viewers are non Sikhs, students of religion, experts on religion, who will see this kind of dialog and wonder if Sikhism has been turned over end like a salt-shaker. The gods and goddesses referred to in Sri Guru Granth Sahib Ji nearly always are part of longer sections of shabads that can be connected exactly to Guru Nanak's journeys to preach to those who worshiped idols. This point is missed over an over again, when there is focus on the names of these Hindu deities, or when it seems that a shabad is extolling a Hindu deity. This is not the case. The shabad read in its entirety, and also shabads that precede and/or follow, are teaching people of one section of India or another, that the god/goddess they worship cannot lead them to meet the one eternal and timeless divine truth. [B][URL="http://www.sikhiwiki.org/index.php/File:Gnome-speakernotes.png"][IMG]http://www.sikhiwiki.org/images/thumb/a/a6/Gnome-speakernotes.png/25px-Gnome-speakernotes.png[/IMG][/URL] [URL="http://www.sikhiwiki.org/images/7/7c/Mool_mantar.mp3"] Play Audio[/URL][/B] ੴ ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ਨਿਰਵੈਰੁ ਅਕਾਲ ਮੂਰਤਿ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪ੍ਰਸਾਦਿ ॥ [B]Ik Oankar Sat Nam Kartar Purakh nirbhao nirvair. Akaal moorath ajooni saibhang Gurprasaad[/B]. There is ONE Creative being, whose identity is truth, the doer of everything, without hatred nor fear, who is timeless, self-existent, and self-created, and known through the Guru's Grace. This is a divine nature that is Nirankaar an unchanging truth. Nirgun or formless and Sargun or penetrating throughout all creation and all forms of creation. The amazing wonder is that our Gurus were able to do this, challenge the basic tenets of other religions and paths, without being insulting or defamatory and did it with great respect. :happykaur:Thanks. [/QUOTE]
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Does Sikhism Confirm The Existence Of Hindu Gods/Goddesses?
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