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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Does Religion Oppress Women?
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<blockquote data-quote="Lee" data-source="post: 117816" data-attributes="member: 1301"><p>Bhagat ji,</p><p> </p><p>Some very good points.</p><p> </p><p>I think you must ask this question.</p><p> </p><p>If there was no religion would woman be oppresed by man?</p><p> </p><p>The answer must surly be yes. I have seen Athiest couples where the woman is subserviant to men. How do we explain that?</p><p> </p><p>I have seen Christian couples where both the man and the woman share a true equal partnership. How to explain this?</p><p> </p><p>Well I belive I can explian. Again it is al down to people and mindsets. We know that even homophopic Christians who quote Levicitus to validate their hatred still eat shelfish. This shows that religious dogma does not have the great pull that you assume it does.</p><p> </p><p>I think primarily it comes down to misunderstanding such dogma. I'll go a little close to the rules of the forum here and suggest that any passages in any holy text like the ones you have provided for us comes from mankind and not from God.</p><p> </p><p>The God that I have a perception of is a loving God, a little logic provides the question, why would a loving God seek to have Man put upon Woman? The answer is a loving God would not. So then any direction in scripture that seems to run contrary to this is either false, or minsinturpreted.</p><p> </p><p>Most scripture (I think) should not be read literaly, but seen as metaphor.</p><p> </p><p>So to your second question. I think that perhaps I have half answered it already but, I would say that religion is used as an excuse for female oppression by those who follow blindly without thought as to logics of such 'commands'.</p><p> </p><p>Blind faith is worthless (in my opinion) to not use the God given brain, well that seems a great sin to me.</p><p> </p><p>Yes you are very correct Bhgat ji, it does take reasoning to change religion. I strongly agree with you here. Religion will change, of course it will, it must if it is to survive, yet there is an inherent qunadry in this.</p><p> </p><p>How far can a religion change if it is taught that it's written tenants come from God? Obviously not far, yet I belive in that old maxim 'God does not give you what you want but what you need'.</p><p> </p><p>God has provided us all with many ways to reach for God, and seemingly as the populations ideas and ideals change then up pops another 'prothet' to show us the slightly new direction. I have no reason to belive that this will not occour over and over and over agian untill we all get the message.</p></blockquote><p></p>
[QUOTE="Lee, post: 117816, member: 1301"] Bhagat ji, Some very good points. I think you must ask this question. If there was no religion would woman be oppresed by man? The answer must surly be yes. I have seen Athiest couples where the woman is subserviant to men. How do we explain that? I have seen Christian couples where both the man and the woman share a true equal partnership. How to explain this? Well I belive I can explian. Again it is al down to people and mindsets. We know that even homophopic Christians who quote Levicitus to validate their hatred still eat shelfish. This shows that religious dogma does not have the great pull that you assume it does. I think primarily it comes down to misunderstanding such dogma. I'll go a little close to the rules of the forum here and suggest that any passages in any holy text like the ones you have provided for us comes from mankind and not from God. The God that I have a perception of is a loving God, a little logic provides the question, why would a loving God seek to have Man put upon Woman? The answer is a loving God would not. So then any direction in scripture that seems to run contrary to this is either false, or minsinturpreted. Most scripture (I think) should not be read literaly, but seen as metaphor. So to your second question. I think that perhaps I have half answered it already but, I would say that religion is used as an excuse for female oppression by those who follow blindly without thought as to logics of such 'commands'. Blind faith is worthless (in my opinion) to not use the God given brain, well that seems a great sin to me. Yes you are very correct Bhgat ji, it does take reasoning to change religion. I strongly agree with you here. Religion will change, of course it will, it must if it is to survive, yet there is an inherent qunadry in this. How far can a religion change if it is taught that it's written tenants come from God? Obviously not far, yet I belive in that old maxim 'God does not give you what you want but what you need'. God has provided us all with many ways to reach for God, and seemingly as the populations ideas and ideals change then up pops another 'prothet' to show us the slightly new direction. I have no reason to belive that this will not occour over and over and over agian untill we all get the message. [/QUOTE]
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Does Religion Oppress Women?
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