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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Does God Punish Us Through Disasters ?
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<blockquote data-quote="jasi" data-source="post: 17469" data-attributes="member: 1248"><p>please understand one thing once for all that i and nobody has born yet who can talk about the God. it is as it is to our wonder the universe and happinings good or bad.</p><p> </p><p>there are set of rules and way of living dictated to us from different prophets and our teachers to follow the rules and you will have better soiciety.</p><p> </p><p>it is absolutly individual's choice . like it says in "JAP JI SAHIB" KARMI APNI APNI KE NERE KE DOOR. </p><p>WHAT EVER ONE SOW That IS WHAT ONE REAP.BUT WE have BEEN ADVISED"JINA NAM DHIAA GAYE MASKAT KAL"so repeat HIS name in appreciation and keep on repeating day and night.</p><p> </p><p>WE JUST HAVE TO REMEBER (HIS) NAME AND PRAIS HIS CEATIONION</p><p>BAD OR GOOD. SOMETIME IS BAD IS GOOD HAPPENING AS LONG YOU HAVE COMMITED TO THE RIGHT. this is the essence of whole thing.greed and power- hunger is been going on since the creation of mankind and it will be continue. </p><p>the most important tragedy to day is with having all the wealth in the world there are millions of babies and people are dying. aid and wars are booming.</p><p>we spent more money on arms building than redicating the povert from the face of earth. </p><p>why do not we become a crusaders of this issue and get rid of poverty in the world. that is what we suppose to be doing for our human brothers and sisters.</p><p> </p><p>it is not our to judge or balme the GOD and talk about HIM as we are just small particles on this earth. it is like a river talking about the ocean but when it emerges into the ocaen ,loosse its identy just become a ocean. same we are emergin to HIM and we are no more us. </p><p> </p><p>WAHE GURU JI AND WAHEGUR JI KA KHALSA.</p><p> </p><p> </p><p>MESSAGE TO ALL KHALISTANI: </p><p> </p><p>PLEASE UNDERSTAD THAT OUR GURUS AND ESPECIALYY SHI GUR TEG BAHDUR JI IS CALLED "HIND DE CHADDER" AS HE SACRICED HIS LIFE FOR HINDUSTAN NOT FOR A STAT AMRITSAR TO AMABALA . . SO FEEL PROUD THAT WE BELONGS TO SUCH A GREAT NATION WHERE WE HAVE BEEN BLESSED WITH SO MANY PROPHETS AND POETS.TNINK BROAD BEYOND POLITICS AND CONCETARATE ON OUR GURU'S MASSAGES.WE HAVE TO GET RID OF CAST SYSTEM AND OTHER DISCREMINATION AND POVERTY. THERE ARE LOTS OF OTHER ISSUE TO CONCENTARE THAN HAVING YOUR OWN COUNTRY. YOU HAVE A COUNTRY WHER YOU WERE BORN AND OUR GURU'S WERE BORN . DO NOT FOLLOW THESE PRETENDING PRTECTIONIST OF OUR FAITH.</p><p>SIKHS DO NOT NEED MEDIA FOR YOUR ARDAS TO SAT GURU BECUSE IT IS DIRECTLY ACCEPTED ACCORDING TO OUR GURUS.</p><p>LOVE FOR ALL.</p><p>SAT SHRI AKAK JI.</p></blockquote><p></p>
[QUOTE="jasi, post: 17469, member: 1248"] please understand one thing once for all that i and nobody has born yet who can talk about the God. it is as it is to our wonder the universe and happinings good or bad. there are set of rules and way of living dictated to us from different prophets and our teachers to follow the rules and you will have better soiciety. it is absolutly individual's choice . like it says in "JAP JI SAHIB" KARMI APNI APNI KE NERE KE DOOR. WHAT EVER ONE SOW That IS WHAT ONE REAP.BUT WE have BEEN ADVISED"JINA NAM DHIAA GAYE MASKAT KAL"so repeat HIS name in appreciation and keep on repeating day and night. WE JUST HAVE TO REMEBER (HIS) NAME AND PRAIS HIS CEATIONION BAD OR GOOD. SOMETIME IS BAD IS GOOD HAPPENING AS LONG YOU HAVE COMMITED TO THE RIGHT. this is the essence of whole thing.greed and power- hunger is been going on since the creation of mankind and it will be continue. the most important tragedy to day is with having all the wealth in the world there are millions of babies and people are dying. aid and wars are booming. we spent more money on arms building than redicating the povert from the face of earth. why do not we become a crusaders of this issue and get rid of poverty in the world. that is what we suppose to be doing for our human brothers and sisters. it is not our to judge or balme the GOD and talk about HIM as we are just small particles on this earth. it is like a river talking about the ocean but when it emerges into the ocaen ,loosse its identy just become a ocean. same we are emergin to HIM and we are no more us. WAHE GURU JI AND WAHEGUR JI KA KHALSA. MESSAGE TO ALL KHALISTANI: PLEASE UNDERSTAD THAT OUR GURUS AND ESPECIALYY SHI GUR TEG BAHDUR JI IS CALLED "HIND DE CHADDER" AS HE SACRICED HIS LIFE FOR HINDUSTAN NOT FOR A STAT AMRITSAR TO AMABALA . . SO FEEL PROUD THAT WE BELONGS TO SUCH A GREAT NATION WHERE WE HAVE BEEN BLESSED WITH SO MANY PROPHETS AND POETS.TNINK BROAD BEYOND POLITICS AND CONCETARATE ON OUR GURU'S MASSAGES.WE HAVE TO GET RID OF CAST SYSTEM AND OTHER DISCREMINATION AND POVERTY. THERE ARE LOTS OF OTHER ISSUE TO CONCENTARE THAN HAVING YOUR OWN COUNTRY. YOU HAVE A COUNTRY WHER YOU WERE BORN AND OUR GURU'S WERE BORN . DO NOT FOLLOW THESE PRETENDING PRTECTIONIST OF OUR FAITH. SIKHS DO NOT NEED MEDIA FOR YOUR ARDAS TO SAT GURU BECUSE IT IS DIRECTLY ACCEPTED ACCORDING TO OUR GURUS. LOVE FOR ALL. SAT SHRI AKAK JI. [/QUOTE]
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