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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Does God Love Sycophants?
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<blockquote data-quote="Taranjeet singh" data-source="post: 115477" data-attributes="member: 10049"><p>Dear Jasbir ji,</p><p>I am not the right person to reply to the very elementary question posed by you and it may not have any direct answer. In sikhism it is believed that devotional worship of the creator thru. Naam jap is the highest service and no other service can be of this order. This worship is obtained by a sikh through his Grace/nadar and they are considered Lucky if they receive it. For becoming eligible one has to be virtuous and should attain the qualities as stated by Soul-Jyot ji in his post. One should be dead when alive i.e. should overcome ego or haume ,never be bogged down by duality and understand the maya. I do not know much about sikhi but it is also stated in bani that we are separated from from Our True Parents[the Lord-Akaal] due to our own mistakes and that this life is the best time to attain re-union.</p><p>Human birth is considered to be best of all junis. Guru shaibs have stated it very clearly that we should leave the mental tricks that is the trap of maya and should meditate upon Him. Some do it as a command from the Guru while some do it as a command of the Lord as what the Gurus spoke is considered to be the God's word. </p><p>For me this it is only a theory and as I am also learning sikhism. We all , who believe, in sikhism, follow the edict of the Gurus Sahibaan. </p><p>English is a funny language and can convey different meanings to different persons. Instead of sycophancy another word is devotion. Shabads posted by <u>namjap ji</u> are worthy of being thanked. After going through your post all I did was to reflect upon the 'Rehraas sahib' and many questions got answered. I have not done full justice to your question but have tried as per my 'mati'. To attain the status of devotee is also dependent upon His 'nadar'. Man is a helpless creature. It has been pointed out in bani at more than one place. Man can do nothing of its own. Even what we think and do is also as per His wishes as we all come here with pre-ordained destiny.</p><p></p><p>Yes, I again feel that these types of questions bother many seekers in the beginning but if one takes up a serious study one finds the answer. I am answering this question as I have also undergone these kinds of doubts and was suggested to read the electronic version of Sri Guru Granth sahib ji and that I shall continue to do time and again. Just carry out His instructions and believe that what is stated in the Granth' is stated by the Lord and we shall do justice to that we do as a matter of practice i.e. nam jap with Bhay and Bhao.</p><p>Best of Luck in this journey.</p></blockquote><p></p>
[QUOTE="Taranjeet singh, post: 115477, member: 10049"] Dear Jasbir ji, I am not the right person to reply to the very elementary question posed by you and it may not have any direct answer. In sikhism it is believed that devotional worship of the creator thru. Naam jap is the highest service and no other service can be of this order. This worship is obtained by a sikh through his Grace/nadar and they are considered Lucky if they receive it. For becoming eligible one has to be virtuous and should attain the qualities as stated by Soul-Jyot ji in his post. One should be dead when alive i.e. should overcome ego or haume ,never be bogged down by duality and understand the maya. I do not know much about sikhi but it is also stated in bani that we are separated from from Our True Parents[the Lord-Akaal] due to our own mistakes and that this life is the best time to attain re-union. Human birth is considered to be best of all junis. Guru shaibs have stated it very clearly that we should leave the mental tricks that is the trap of maya and should meditate upon Him. Some do it as a command from the Guru while some do it as a command of the Lord as what the Gurus spoke is considered to be the God's word. For me this it is only a theory and as I am also learning sikhism. We all , who believe, in sikhism, follow the edict of the Gurus Sahibaan. English is a funny language and can convey different meanings to different persons. Instead of sycophancy another word is devotion. Shabads posted by [U]namjap ji[/U] are worthy of being thanked. After going through your post all I did was to reflect upon the 'Rehraas sahib' and many questions got answered. I have not done full justice to your question but have tried as per my 'mati'. To attain the status of devotee is also dependent upon His 'nadar'. Man is a helpless creature. It has been pointed out in bani at more than one place. Man can do nothing of its own. Even what we think and do is also as per His wishes as we all come here with pre-ordained destiny. Yes, I again feel that these types of questions bother many seekers in the beginning but if one takes up a serious study one finds the answer. I am answering this question as I have also undergone these kinds of doubts and was suggested to read the electronic version of Sri Guru Granth sahib ji and that I shall continue to do time and again. Just carry out His instructions and believe that what is stated in the Granth' is stated by the Lord and we shall do justice to that we do as a matter of practice i.e. nam jap with Bhay and Bhao. Best of Luck in this journey. [/QUOTE]
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