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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Does God Have Hands?
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<blockquote data-quote="Archived_member2" data-source="post: 57131" data-attributes="member: 259"><p><strong>Re: Does God has hands?</strong></p><p></p><p>Pray Truth for all and say Satsriakal!</p><p>Dear all and VaheguruSeekr Tejwant Jee!</p><p></p><p>Nowhere Gurbaanee says that one should remain a seeker. The Gurus always suggest to experience Truth. The easiest way they suggested is true Simran of NAM.</p><p>Whole Sri Guru Granth Sahib Jee is the collection of Hymns from enlightened Gurus singing that experience. A true Sikh is one who is experiencing every moment the same way.</p><p></p><p>Quote "I am confused about your 2 claims. First,' God has hands', which means Ik Ong Kaar is a mortal not 'Ajuni Sahibung' as Mool Mantar describes IT to be."</p><p>This sentence shows that many things are not clear.</p><p>The word 'Hands' occur often in Sri Guru Granth Sahib Jee. God is Nirgun and Sargun both. Sargun God seems to be changing constantly. This evolution does not stop even when our mind is not able to realize it. The less conscious mind names this situation death. Truly, nothing dies. How can Sarguna Saroop of God die.</p><p>God's Hands never die. Sometimes it comes to rest when HE wills.</p><p>Sargun God is the body of Nirgun God.</p><p>The Guru's Vaaks are to enliven experiencing Truth. The Gurus have not given us those to translate.</p><p>'Ik Ong Kaar' does not mean the Supreme Nirgun but one God as many have interpreted it, in my view. Also, 'Ajuni Sahibung' does not explain that God is immortal.</p><p>Those who are interested in the extended Satsang on the beginning part of Japujee Sahib may please watch the interview on the Time Warner's Channels in Hollywood area and around. They may broadcast these on coming Saturdays. It is the first time that we share more spiritual understanding of this part. The title of this programme is 'In Search of Peace and Joy." For the programme details one can request the popular moderator, Avinash Kaur Jee.</p><p></p><p>Quote "Secondly your claim that 'Strange, not many have realized this'. How do you know that?"</p><p>This is the result of true Simran. One who has received it as Gur Prasaad does not knock to find any more if it is a door.</p><p></p><p>Quote "We all know only Ik Ong kaar knows . . ."</p><p>Really. We all know that God knows. What else is left to know for us.</p><p></p><p>Quote "Not you nor anyone else can find that out no matter how much we pretend to be Ms. Cleo at times."</p><p>Please do not be envious. The Gurus want every true Sikh experiencing Truth.</p><p></p><p>Quote "So I was wondering if playing God is also a Sikhi way."</p><p>I wonder. God is playing also in the true Sikh. This is HIS Sikhi way.</p><p></p><p>Quote "OR is it that you are just taking literal translation of the Gurbani while ignoring the underlying meaning shown through metaphors?"</p><p>The Gurus experience and that of a true Sikh is Truth, not a metaphor. </p><p></p><p>Now it is your turn. Please provide one reference where the Gurus have suggested once not to experience Truth they are singing for ever.</p><p></p><p>**************</p><p></p><p>The next Vaak from Guru Gobind Singh Jee in the beginning of Chaupa-ee Sahib says "tav charnan man rahe hamaaraa."</p><p>Only the true Sikh wonders HIS Feet experiencing this Truth.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 57131, member: 259"] [b]Re: Does God has hands?[/b] Pray Truth for all and say Satsriakal! Dear all and VaheguruSeekr Tejwant Jee! Nowhere Gurbaanee says that one should remain a seeker. The Gurus always suggest to experience Truth. The easiest way they suggested is true Simran of NAM. Whole Sri Guru Granth Sahib Jee is the collection of Hymns from enlightened Gurus singing that experience. A true Sikh is one who is experiencing every moment the same way. Quote "I am confused about your 2 claims. First,' God has hands', which means Ik Ong Kaar is a mortal not 'Ajuni Sahibung' as Mool Mantar describes IT to be." This sentence shows that many things are not clear. The word 'Hands' occur often in Sri Guru Granth Sahib Jee. God is Nirgun and Sargun both. Sargun God seems to be changing constantly. This evolution does not stop even when our mind is not able to realize it. The less conscious mind names this situation death. Truly, nothing dies. How can Sarguna Saroop of God die. God's Hands never die. Sometimes it comes to rest when HE wills. Sargun God is the body of Nirgun God. The Guru's Vaaks are to enliven experiencing Truth. The Gurus have not given us those to translate. 'Ik Ong Kaar' does not mean the Supreme Nirgun but one God as many have interpreted it, in my view. Also, 'Ajuni Sahibung' does not explain that God is immortal. Those who are interested in the extended Satsang on the beginning part of Japujee Sahib may please watch the interview on the Time Warner's Channels in Hollywood area and around. They may broadcast these on coming Saturdays. It is the first time that we share more spiritual understanding of this part. The title of this programme is 'In Search of Peace and Joy." For the programme details one can request the popular moderator, Avinash Kaur Jee. Quote "Secondly your claim that 'Strange, not many have realized this'. How do you know that?" This is the result of true Simran. One who has received it as Gur Prasaad does not knock to find any more if it is a door. Quote "We all know only Ik Ong kaar knows . . ." Really. We all know that God knows. What else is left to know for us. Quote "Not you nor anyone else can find that out no matter how much we pretend to be Ms. Cleo at times." Please do not be envious. The Gurus want every true Sikh experiencing Truth. Quote "So I was wondering if playing God is also a Sikhi way." I wonder. God is playing also in the true Sikh. This is HIS Sikhi way. Quote "OR is it that you are just taking literal translation of the Gurbani while ignoring the underlying meaning shown through metaphors?" The Gurus experience and that of a true Sikh is Truth, not a metaphor. Now it is your turn. Please provide one reference where the Gurus have suggested once not to experience Truth they are singing for ever. ************** The next Vaak from Guru Gobind Singh Jee in the beginning of Chaupa-ee Sahib says "tav charnan man rahe hamaaraa." Only the true Sikh wonders HIS Feet experiencing this Truth. Balbir Singh [/QUOTE]
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