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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="ravneet_sb" data-source="post: 224526" data-attributes="member: 13679"><p>Sat Sri Akaal,</p><p></p><p>If. Every Sikh has learnt, than at least realisation of Ek O Ang Kaar the symbol of creator should have been realised with ONENESS without ambiguity, disillusion, duality or multiplicity.</p><p></p><p>ਗਾਵੈ ਕੋ ਤਾਣੁ ਹੋਵੈ ਕਿਸੈ ਤਾਣੁ॥</p><p>ਗਾਵੈ ਕੋ ਦਾਤਿ ਜਾਣੈ ਨੀਸਾਣੁ॥</p><p></p><p>Sikhs are not aware of there own symbol and are arguing and discussing, and following there own mind frame and framing sects and cults by dividing the community. Forgetting the ONENESS.</p><p></p><p>Some says Ik OM , Ik OAM, </p><p></p><p>OAM is stimulus from where the three states are available.</p><p></p><p>Root Energy is above fourth state. There is research and documentation of TRUTH.as a word form.</p><p></p><p>Sikh Spiritual leadership is divided and un realised of TRUTH, so there are discussions and debates, but may lead to betterment and conclusion to ONENESS.</p><p>May GOD bless.</p><p></p><p> Follow Gur Parsad in Mool Mantras to read any religious or Spiritual text. Gur ie Basic Governing Principle Parsad Blessing </p><p>So Gur Parsad is Blessing of Basic Governing Principle</p><p>1. It is inner research of Energy and Energy Motion so invisible source available to all forms.</p><p>2. As it cannot be seen can be realised, so explained in metaphors or reveals of relates to level of awareness of audience of that era.</p><p>3. It is ONE TRUTH and non dual</p><p>4. It is Universal not specific to religion region time space but everlasting.</p><p></p><p>So every message which Gurus have written has initiation with Mool Mantra as Basic Governing Principle to read text.</p><p>[8/24, 08:41] Ravneet Singh: One shall be aware that spirituality is inner research, not outer. Out of millions few are researches Say for 10 Million 500, out of which 300 are outer world researchers, 199 are inner world and rare of rare have researched on Energy as source of Human Creation and E motion. Ramayan, Geeta Bible Kuran Granth Sahib are five researchers spiritual books which have same ONENESS message, only one need to reflect inward. </p><p></p><p>Guru Granth Sahib being latest, has given a message of Gur Basic Governing Principle to read spiritual text, Parsad ie Blessing to spiritual seekers how to read spiritual text. </p><p>1. It's inner research not outer. Outer are relates to reveals as metaphors.</p><p>2. Its universal not have bounds of space and time.</p><p>3. It's ONE truth non dual everlasting and evergreen Hari and for all Har.</p><p></p><p>This is initiating lines for each Gurus Bani that subject you are going to read is relate to outer world, so follow basic governing principle to connect and bring inner awareness.</p><p></p><p> Still humans keep on projecting as an outer world. This is irony of prophets, mullas, kazis, pandits and bhaijis.</p><p></p><p>They only have subjective awareness and translation, and cannot connect with inner awareness and the rituals are stories made of surface awareness creating physical differentiation, without realising ONENESS of humanity. It's like ONE cell appearing during the mensuration cycle makes the whole body, but humans do understand heart, skin, lungs, eyes hairs etc but forgets initiation and manifestation is from ONE cell and its reproduction. It needs inner research to get the concept of ONENESS of humanity, else we are professing differentiation through false religious ways.</p><p></p><p>Waheguru Ji Ka Khalsa</p><p>Waheguru Ji Ki Fateh</p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 224526, member: 13679"] Sat Sri Akaal, If. Every Sikh has learnt, than at least realisation of Ek O Ang Kaar the symbol of creator should have been realised with ONENESS without ambiguity, disillusion, duality or multiplicity. ਗਾਵੈ ਕੋ ਤਾਣੁ ਹੋਵੈ ਕਿਸੈ ਤਾਣੁ॥ ਗਾਵੈ ਕੋ ਦਾਤਿ ਜਾਣੈ ਨੀਸਾਣੁ॥ Sikhs are not aware of there own symbol and are arguing and discussing, and following there own mind frame and framing sects and cults by dividing the community. Forgetting the ONENESS. Some says Ik OM , Ik OAM, OAM is stimulus from where the three states are available. Root Energy is above fourth state. There is research and documentation of TRUTH.as a word form. Sikh Spiritual leadership is divided and un realised of TRUTH, so there are discussions and debates, but may lead to betterment and conclusion to ONENESS. May GOD bless. Follow Gur Parsad in Mool Mantras to read any religious or Spiritual text. Gur ie Basic Governing Principle Parsad Blessing So Gur Parsad is Blessing of Basic Governing Principle 1. It is inner research of Energy and Energy Motion so invisible source available to all forms. 2. As it cannot be seen can be realised, so explained in metaphors or reveals of relates to level of awareness of audience of that era. 3. It is ONE TRUTH and non dual 4. It is Universal not specific to religion region time space but everlasting. So every message which Gurus have written has initiation with Mool Mantra as Basic Governing Principle to read text. [8/24, 08:41] Ravneet Singh: One shall be aware that spirituality is inner research, not outer. Out of millions few are researches Say for 10 Million 500, out of which 300 are outer world researchers, 199 are inner world and rare of rare have researched on Energy as source of Human Creation and E motion. Ramayan, Geeta Bible Kuran Granth Sahib are five researchers spiritual books which have same ONENESS message, only one need to reflect inward. Guru Granth Sahib being latest, has given a message of Gur Basic Governing Principle to read spiritual text, Parsad ie Blessing to spiritual seekers how to read spiritual text. 1. It's inner research not outer. Outer are relates to reveals as metaphors. 2. Its universal not have bounds of space and time. 3. It's ONE truth non dual everlasting and evergreen Hari and for all Har. This is initiating lines for each Gurus Bani that subject you are going to read is relate to outer world, so follow basic governing principle to connect and bring inner awareness. Still humans keep on projecting as an outer world. This is irony of prophets, mullas, kazis, pandits and bhaijis. They only have subjective awareness and translation, and cannot connect with inner awareness and the rituals are stories made of surface awareness creating physical differentiation, without realising ONENESS of humanity. It's like ONE cell appearing during the mensuration cycle makes the whole body, but humans do understand heart, skin, lungs, eyes hairs etc but forgets initiation and manifestation is from ONE cell and its reproduction. It needs inner research to get the concept of ONENESS of humanity, else we are professing differentiation through false religious ways. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh [/QUOTE]
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