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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Do You Think That Sikhism Is Right/From God?
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<blockquote data-quote="Shanger" data-source="post: 141078" data-attributes="member: 13592"><p><strong>Re: Why Do You Think That Sikhism Is Right/From God?</strong></p><p></p><p></p><p></p><p>Okay I understand your definition. Though without being disrespectful I don't see how you can that proof of God is on just one word and claim that I lack wisdom. </p><p></p><p>I see what Ek-Ongkar means but that still doesn't mean there is a god in the first place, however I will read on. </p><p></p><p></p><p></p><p></p><p>Do you mean "the sound of OM" as in literally OMMMM? Because that video shows that there are many different noises. </p><p></p><p>I accept the information about the sounds in space, but I think that it is too far-fetched to immediately associate that to the meaning of Ek-Ongkar, if you are suggesting that the Gurus were intentionally referring to the celestial orchestra, surely you would need something else more clearer/precise said since you claim it as proof that god exists? </p><p></p><p><strong>however for now i will NOT rule out the possibility that the Gurus were in fact making references to the celestial orchestra. </strong></p><p></p><p></p><p> </p><p></p><p></p><p>I understand your meaning of duality, but again I don't see how it can apply to god. As it is like saying, gods exists because the Sri Guru Granth Sahib JiJ says so. Do you see where I am coming from? </p><p></p><p></p><p></p><p>goes back to my own example, what if i made my own religion and claimed</p><p>that if you cannot see the wisdom it is because it is your own fault.</p><p></p><p>Human logic/intelligence is the only tool we have to distinguish the right from wrong and evil from the good. </p><p></p><p>Without it we could not tell apart a charlatan/impostor from a true guru/messenger of God. There's been many impostors claiming to be prophets/sent from god every year. How do we know they are not telling the truth and that the Gurus were? We must use our intelligence/logic. The same imperfect and fallible intelligence that cannot comprehend god. Do you see my point? It makes no sense to simply say one lacks wisdom if he doesnt accept something as being true. </p><p></p><p></p><p>I will type what I think each part of the shabad means, the bits I do not understand I will ask you to clarify if you don't mind, then I will share my thoughts with you on the shabad. </p><p> </p><p></p><p></p><p>only accepting that with fits with principles of duality is that which is wrong with us. </p><p></p><p></p><p>people go through reincarnation (maybe deluded by doubt means that those who cannot accept that there are things beyond duality will stay in the cycle of reincarnation and not reach salvation? please clarify)</p><p></p><p></p><p></p><p>those who stray by following their own desires will always exist</p><p></p><p></p><p></p><p>i dont understand what tht means in this context please clarify. </p><p></p><p></p><p>all creatures have the flaw of emotional attachment</p><p></p><p></p><p></p><p>they keep going through reincarnation</p><p></p><p></p><p></p><p></p><p>not sure sure what this means, maybe a metaphor? please clarify</p><p></p><p></p><p>the actions of ppl who dont worship god wrong/corrupted</p><p></p><p></p><p></p><p>you become in a much better state when brought onto a stage with god</p><p></p><p></p><p></p><p>wrongness can be avoided by serving the gurus</p><p></p><p>breaking the cycle of reincarnation</p><p></p><p></p><p></p><p></p><p></p><p>you can study religious texts but without god youre not free i think? please clarify</p><p></p><p></p><p></p><p>throughout all the ages god has been supreme, so take note of the words of Sri Guru Granth Sahib JiJ </p><p></p><p>in this modern evil world only those who comply with the guru reach salvation</p><p></p><p></p><p></p><p>god is immortal, he was never created, he will never cease etc. </p><p></p><p>followers of the guru become at one with god.</p><p></p><p></p><p></p><p>Please clarify the parts I did not understand, or have a wrong understanding of, in laymans terms, and then we can discuss the shabad properly. </p><p></p><p>Thanks</p></blockquote><p></p>
[QUOTE="Shanger, post: 141078, member: 13592"] [b]Re: Why Do You Think That Sikhism Is Right/From God?[/b] Okay I understand your definition. Though without being disrespectful I don't see how you can that proof of God is on just one word and claim that I lack wisdom. I see what Ek-Ongkar means but that still doesn't mean there is a god in the first place, however I will read on. Do you mean "the sound of OM" as in literally OMMMM? Because that video shows that there are many different noises. I accept the information about the sounds in space, but I think that it is too far-fetched to immediately associate that to the meaning of Ek-Ongkar, if you are suggesting that the Gurus were intentionally referring to the celestial orchestra, surely you would need something else more clearer/precise said since you claim it as proof that god exists? [B]however for now i will NOT rule out the possibility that the Gurus were in fact making references to the celestial orchestra. [/B] I understand your meaning of duality, but again I don't see how it can apply to god. As it is like saying, gods exists because the Sri Guru Granth Sahib JiJ says so. Do you see where I am coming from? goes back to my own example, what if i made my own religion and claimed that if you cannot see the wisdom it is because it is your own fault. Human logic/intelligence is the only tool we have to distinguish the right from wrong and evil from the good. Without it we could not tell apart a charlatan/impostor from a true guru/messenger of God. There's been many impostors claiming to be prophets/sent from god every year. How do we know they are not telling the truth and that the Gurus were? We must use our intelligence/logic. The same imperfect and fallible intelligence that cannot comprehend god. Do you see my point? It makes no sense to simply say one lacks wisdom if he doesnt accept something as being true. I will type what I think each part of the shabad means, the bits I do not understand I will ask you to clarify if you don't mind, then I will share my thoughts with you on the shabad. only accepting that with fits with principles of duality is that which is wrong with us. people go through reincarnation (maybe deluded by doubt means that those who cannot accept that there are things beyond duality will stay in the cycle of reincarnation and not reach salvation? please clarify) those who stray by following their own desires will always exist i dont understand what tht means in this context please clarify. all creatures have the flaw of emotional attachment they keep going through reincarnation not sure sure what this means, maybe a metaphor? please clarify the actions of ppl who dont worship god wrong/corrupted you become in a much better state when brought onto a stage with god wrongness can be avoided by serving the gurus breaking the cycle of reincarnation you can study religious texts but without god youre not free i think? please clarify throughout all the ages god has been supreme, so take note of the words of Sri Guru Granth Sahib JiJ in this modern evil world only those who comply with the guru reach salvation god is immortal, he was never created, he will never cease etc. followers of the guru become at one with god. Please clarify the parts I did not understand, or have a wrong understanding of, in laymans terms, and then we can discuss the shabad properly. Thanks [/QUOTE]
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Do You Think That Sikhism Is Right/From God?
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