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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Do You Believe In Waheguru
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<blockquote data-quote="chazSingh" data-source="post: 184284" data-attributes="member: 17409"><p>When Jesus says "in the beginning was the word, the word was with God and the word was god"...and in Gurbani it says:</p><p></p><p><span style="color: #080088"><strong>aa</strong></span>dh j<span style="color: #080088"><strong>u</strong></span>g<span style="color: #080088"><strong>aa</strong></span>dh an<span style="color: #080088"><strong>aa</strong></span>hadh anadh<span style="color: #080088"><strong>i</strong></span>n ghatt ghatt sabadh raj<span style="color: #080088"><strong>aa</strong></span><span style="color: #080088"><strong>ee</strong></span> h<span style="color: #080088"><strong>ae</strong></span> ||7||</p><p><strong><em>From the very beginning, and throughout the ages, the unstruck sound current resounds, night and day; in each and every heart, the Word of the Shabad, echoes Your Will. ||7||</em></strong></p><p></p><p>Full Beautiful shabad: <strong><a href="http://www.sikhitothemax.com/page.asp?ShabadID=3736" target="_blank">http://www.sikhitothemax.com/page.asp?ShabadID=3736</a></strong></p><p><strong></strong></p><p><strong></strong>I think we can all agree that this word/shabad exists within us all and sustains us. Living as per Gurmat I agree is most important...but japping and meditating on your consciousness and your inner being is also part of that Gurmat.</p><p></p><p>if i pick up a drum stick and start bashing a drum kit...it's going to sound awfull!! <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> put the same sticks into the hands of someone that has a passion, a love and focus for playing the drums...and you have something completely different.</p><p></p><p>In the same way...japping, meditating on vibrations that have come straight from the source such as Waheguru or any gurbani will have a profound effect on a soul filed with a love so deep, a thirst so strong for experiencing their true self and God within.</p><p></p><p>This is only my opinion which i have formed based on my understanding and experience of Gurbani...nothing more...</p><p></p><p>I can vouch that japping or meditating on the shabad within is not 'Easy'. going to bed at 11pm, waking up at 2.30am and doing Simran for 2.5 hours is not Easy...ignoring my guru;s call at 2.30am and turning a blind eye to it and falling back to sleep is very 'easy'. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p></p><p>Japping/meditating on Gurmanter can be mere japping <strong>or</strong> </p><p></p><p>japping/meditating on Gurmanter can open the whole universe up for you when powered by love and thirst for Guru Ji.</p><p></p><p>Just my thoughts Ji...nothing more.</p><p></p><p>God Bless</p></blockquote><p></p>
[QUOTE="chazSingh, post: 184284, member: 17409"] When Jesus says "in the beginning was the word, the word was with God and the word was god"...and in Gurbani it says: [COLOR=#080088][B]aa[/B][/COLOR]dh j[COLOR=#080088][B]u[/B][/COLOR]g[COLOR=#080088][B]aa[/B][/COLOR]dh an[COLOR=#080088][B]aa[/B][/COLOR]hadh anadh[COLOR=#080088][B]i[/B][/COLOR]n ghatt ghatt sabadh raj[COLOR=#080088][B]aa[/B][/COLOR][COLOR=#080088][B]ee[/B][/COLOR] h[COLOR=#080088][B]ae[/B][/COLOR] ||7|| [B][I]From the very beginning, and throughout the ages, the unstruck sound current resounds, night and day; in each and every heart, the Word of the Shabad, echoes Your Will. ||7||[/I][/B] Full Beautiful shabad: [B][url]http://www.sikhitothemax.com/page.asp?ShabadID=3736[/url] [/B]I think we can all agree that this word/shabad exists within us all and sustains us. Living as per Gurmat I agree is most important...but japping and meditating on your consciousness and your inner being is also part of that Gurmat. if i pick up a drum stick and start bashing a drum kit...it's going to sound awfull!! :) put the same sticks into the hands of someone that has a passion, a love and focus for playing the drums...and you have something completely different. In the same way...japping, meditating on vibrations that have come straight from the source such as Waheguru or any gurbani will have a profound effect on a soul filed with a love so deep, a thirst so strong for experiencing their true self and God within. This is only my opinion which i have formed based on my understanding and experience of Gurbani...nothing more... I can vouch that japping or meditating on the shabad within is not 'Easy'. going to bed at 11pm, waking up at 2.30am and doing Simran for 2.5 hours is not Easy...ignoring my guru;s call at 2.30am and turning a blind eye to it and falling back to sleep is very 'easy'. :) Japping/meditating on Gurmanter can be mere japping [B]or[/B] japping/meditating on Gurmanter can open the whole universe up for you when powered by love and thirst for Guru Ji. Just my thoughts Ji...nothing more. God Bless [/QUOTE]
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