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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Do You Believe In Waheguru
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<blockquote data-quote="arshdeep88" data-source="post: 184244" data-attributes="member: 19327"><p>sat sri akal kds g and brother ravneet ji</p><p>my question to my elder brother ravneet ji was only because he mentioned that god should be praised so that he will keep you away from hardships and other sufferings and pass it on to other weaker fellows.</p><p>meaning if you wont chant and praise god he will provide you sufferings and hardships.</p><p>Isnt He or she "Nirrvair".?</p><p></p><p>If you are talking about hardships in terms of negativity then i can agree with which brother ravneet has talked about in his latest post.</p><p>Compare it with the Guru's life </p><p>they all too had hardships in life</p><p>life of Guru Gobind singh ji have been full of struggles and hardships yet his faith,His Mind was firm strong.</p><p>Hardships comes in everyday's life and only blessed people realize the bliss behind the hardships.I find people walking on the true path of righteousness always faced with hardships and struggles.People with blessed visions have always been oppossed and tried to be suppressed (our history has been full of such examples ) right from the beginning of time ,they had to bear agony of the world who couldn't digest the truth that such people were speaking who were REAL devotess.</p><p></p><p>Yes there are many who have so much facilities and some who are faced with so many hardships.Some having so much food that they have to waste it and some even dont know when and in what form the next meal will come.</p><p>But isnt that a part of HUKAM itself?</p><p></p><p>In my view merely chanting waheguru waheguru wont get us anywhere till one realizes his own self.</p><p>There is an old saying "Muh Mai Ram Bagal Mai Churi" .Replace it with the word Waheguru .</p><p>Its so easy for a person like me to speak waheguru waheguru waking up early in the morning .Whats difficult in that? you just have to utter these words.</p><p></p><p>But again everybody has his/her own experience ,for some it works as merely chanting waheguru waheguru make you remember The Creator .</p><p>One of my friend has his own experience regarding to this.</p><p>He don't utter any such words </p><p>he just creates a feeling inside to remember creator then just surrenders every act of his daily works and just try being thankful for everything and seek strength for the future.</p><p>i sometimes try to think about the science behind this and i come up with this conclusion.The feeling of being thankful for everything takes you away from the things you have not been able to perform or not been able to get.Your mind focuses on the the positives not neccessarily about one's own life but sometimes just a thought of being thankful to the creator for small little things can take your mind away from all the days negatives ,Automatically the thoughts of depression vanishes ,Surrendering yourself gets you rid of your ego,and seeking strength gives the courage to move ahead.</p></blockquote><p></p>
[QUOTE="arshdeep88, post: 184244, member: 19327"] sat sri akal kds g and brother ravneet ji my question to my elder brother ravneet ji was only because he mentioned that god should be praised so that he will keep you away from hardships and other sufferings and pass it on to other weaker fellows. meaning if you wont chant and praise god he will provide you sufferings and hardships. Isnt He or she "Nirrvair".? If you are talking about hardships in terms of negativity then i can agree with which brother ravneet has talked about in his latest post. Compare it with the Guru's life they all too had hardships in life life of Guru Gobind singh ji have been full of struggles and hardships yet his faith,His Mind was firm strong. Hardships comes in everyday's life and only blessed people realize the bliss behind the hardships.I find people walking on the true path of righteousness always faced with hardships and struggles.People with blessed visions have always been oppossed and tried to be suppressed (our history has been full of such examples ) right from the beginning of time ,they had to bear agony of the world who couldn't digest the truth that such people were speaking who were REAL devotess. Yes there are many who have so much facilities and some who are faced with so many hardships.Some having so much food that they have to waste it and some even dont know when and in what form the next meal will come. But isnt that a part of HUKAM itself? In my view merely chanting waheguru waheguru wont get us anywhere till one realizes his own self. There is an old saying "Muh Mai Ram Bagal Mai Churi" .Replace it with the word Waheguru . Its so easy for a person like me to speak waheguru waheguru waking up early in the morning .Whats difficult in that? you just have to utter these words. But again everybody has his/her own experience ,for some it works as merely chanting waheguru waheguru make you remember The Creator . One of my friend has his own experience regarding to this. He don't utter any such words he just creates a feeling inside to remember creator then just surrenders every act of his daily works and just try being thankful for everything and seek strength for the future. i sometimes try to think about the science behind this and i come up with this conclusion.The feeling of being thankful for everything takes you away from the things you have not been able to perform or not been able to get.Your mind focuses on the the positives not neccessarily about one's own life but sometimes just a thought of being thankful to the creator for small little things can take your mind away from all the days negatives ,Automatically the thoughts of depression vanishes ,Surrendering yourself gets you rid of your ego,and seeking strength gives the courage to move ahead. [/QUOTE]
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