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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Do You Believe Guru Nanak Dev Ji Became MUKT/”got Salvation”?
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<blockquote data-quote="BhagatSingh" data-source="post: 175943" data-attributes="member: 2610"><p>Lucky Singh ji,</p><p>I sort of let go of interpretations and perspectives. I think you can feel that deep in your heart too.</p><p>When fully merged you are dead, this is the final frontier. What happens at this point? Do things even "happen"? I don't know. </p><p></p><p>Guru Granth Sahib says we are beings of duality. Without duality we wouldn't be around. We are engrossed in it, enmeshed in it's very essence. This is Hari da bhana.</p><p></p><p>What do you mean?</p><p>----------------------------</p><p>Lucky Singh ji,</p><p>Bhajans are hymns, they can be about God and they can be from any source. Geet is the same thing thing, a synonym of bhajan in Guru Granth Sahib. Kirtan is singing praises, they can be about God and can come from any source, it's root word is Keerat (to praise). These are all related and overlap pretty much all the time. Of course, being Sikhs we sing bhajans from Guru Granth Sahib, Bhai Gurdaas jis and Bhai Nand Lal ji's bani.</p><p></p><p>peacesign Exactly</p><p></p><p><span style="font-size: 15px">ਕਹੁ ਨਾਨਕ ਇਹੁ ਤਤੁ ਬੀਚਾਰਾ ॥ </span></p><p>Says Nanak, contemplate this essential teaching</p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><span style="color: BLACK">ਬਿਨੁ ਹਰਿ ਭਜਨ ਨਾਹੀ ਛੁਟਕਾਰਾ </span></span></span></p><p>that without (singing of) Hari's bhajan there is no liberation. </p><p>page 188</p><p></p><p>There has been a long tradition of singing about God to connect with Him in India. Particularly in Sri Ramanuja's line of Qualified Non-Dualism/ Vishishtadvait. He emphasized devotional worship, and was very influential in shaping beliefs of sants/bhagatsgurus after him to Guru Sahibs and contemporary sants/bhagats/guru and all the way to our time!</p><p></p><p>I only go by Guru Granth Sahib's use of the words and the definitions in Mahan Kosh. I don't go by what people say or what they normally call it. People's use of words can be quite different from Guru Granth Sahib. For example, "gyani" is used as a slur. But In Guru Granth Sahib this is a respected position. On Page 273 <span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><span style="color: BLACK">ਨਾਨਕ ਬ੍ਰਹਮ ਗਿਆਨੀ ਆਪਿ ਪਰਮੇਸੁਰ ॥੬॥</span></span></span> Nanak says a God-realized gyani is God! Why is this said in a manner to insult kesadhari sikhs?</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 175943, member: 2610"] Lucky Singh ji, I sort of let go of interpretations and perspectives. I think you can feel that deep in your heart too. When fully merged you are dead, this is the final frontier. What happens at this point? Do things even "happen"? I don't know. Guru Granth Sahib says we are beings of duality. Without duality we wouldn't be around. We are engrossed in it, enmeshed in it's very essence. This is Hari da bhana. What do you mean? ---------------------------- Lucky Singh ji, Bhajans are hymns, they can be about God and they can be from any source. Geet is the same thing thing, a synonym of bhajan in Guru Granth Sahib. Kirtan is singing praises, they can be about God and can come from any source, it's root word is Keerat (to praise). These are all related and overlap pretty much all the time. Of course, being Sikhs we sing bhajans from Guru Granth Sahib, Bhai Gurdaas jis and Bhai Nand Lal ji's bani. peacesign Exactly [SIZE=4]ਕਹੁ ਨਾਨਕ ਇਹੁ ਤਤੁ ਬੀਚਾਰਾ ॥ [/SIZE] Says Nanak, contemplate this essential teaching [FONT=AnmolUniPr][SIZE=1][COLOR=BLACK]ਬਿਨੁ ਹਰਿ ਭਜਨ ਨਾਹੀ ਛੁਟਕਾਰਾ [/COLOR][/SIZE][/FONT] that without (singing of) Hari's bhajan there is no liberation. page 188 There has been a long tradition of singing about God to connect with Him in India. Particularly in Sri Ramanuja's line of Qualified Non-Dualism/ Vishishtadvait. He emphasized devotional worship, and was very influential in shaping beliefs of sants/bhagatsgurus after him to Guru Sahibs and contemporary sants/bhagats/guru and all the way to our time! I only go by Guru Granth Sahib's use of the words and the definitions in Mahan Kosh. I don't go by what people say or what they normally call it. People's use of words can be quite different from Guru Granth Sahib. For example, "gyani" is used as a slur. But In Guru Granth Sahib this is a respected position. On Page 273 [FONT=AnmolUniPr][SIZE=1][COLOR=BLACK]ਨਾਨਕ ਬ੍ਰਹਮ ਗਿਆਨੀ ਆਪਿ ਪਰਮੇਸੁਰ ॥੬॥[/COLOR][/SIZE][/FONT] Nanak says a God-realized gyani is God! Why is this said in a manner to insult kesadhari sikhs? [/QUOTE]
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Sikh Sikhi Sikhism
Do You Believe Guru Nanak Dev Ji Became MUKT/”got Salvation”?
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