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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Do You Believe Guru Nanak Dev Ji Became MUKT/”got Salvation”?
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<blockquote data-quote="BhagatSingh" data-source="post: 175854" data-attributes="member: 2610"><p><strong>Re: I believe in the "Pantheistic Paradox", Identity in difference....</strong></p><p></p><p></p><p>That's Qualified*, meaning Humans are God but there is a qualifier - only after liberation.</p><p></p><p>Yes, this only happens on death, as we cannot completely merge in God whilst we are alive, because there is always the tiniest bit of human left even in a Satguru (the word is used to highly advanced Guru and for God). But we have to make efforts whilst we alive ot have any sort of chance to merge. Th efforts must be made now, this present moment to escape from the rebirth.</p><p></p><p>Yes this is entirely consistent with my views and my reading of Catholic mystics. Qualified Non-Dualism (Vishishtadvaita Vedanta) is the middle path between Advaita and Dvaita. </p><p></p><p>By default we tend to be on the Dualist side so Non-Dualism is emphasized but it's the middle path no doubt.</p><p>Sikhism is Pan<strong>en</strong>theistic. Meaning Creation is part of a much larger God.</p><p></p><p>Pantheism is Creation and Creator are the same. This is not Sikh philosophy.</p><p> </p><p>Marla is correct! gingerteakaur</p><p> We can differentiate between Catholicism and Catholic mysticism. My reading was aligned with yours when you presented the verses from Catholic canon - they were dualistic. In contrast, I would say the mystics are non-dual.</p><p></p><p> Yes. There are several layers of infinity. God is a much larger infinity than us, possessing several infinities into himself. We are also infinite.</p><p></p><p> </p><p> </p><p>To clarify once again.</p><p>It doesn't teach Advaita Vedanta nor Dvaita, it teaches Vishishtadvaita. They are not the same. One is pure non-dual, the other dual, Vishishtadvaita of Sri Ramanuja is a mid-way meeting of Dualism and Non-dualism, it is called Qualified Non-Dualism.</p><p></p><p></p><p></p><p> </p><p>Yes not in this sense. But they would disagree with other parts of theology such as rebirth, avatars, sacred forms of God, etc. They are not the same faith.</p><p>For example, I don't see a Sufi or Catholic agreeing to this image of God for example:</p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px">ਸੰਖ ਚਕ੍ਰ ਗਦਾ ਹੈ ਧਾਰੀ ਮਹਾ ਸਾਰਥੀ ਸਤਸੰਗਾ ॥੧੦॥</span></span></p><p>He wields the conch war-horn, quoit-chakar, mace, He is the Great Charioteer of His saints. - pg 1082</p><p></p><p>This is not merely metaphorical ie. those icons do not just carry a meaning, they are real. God incarnated on Earth and was a charioteer of Arjuna, he wield the conch,chakar and mace, etc. If you read the entire page 1082, this will be clear.</p><p></p><p>It's great to see that you have thoroughly researched into this. That's an awesome trait to have. The guys who are coming up with Non-Dualism/Dualism and such tend to be like that. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite2" alt=";)" title="Wink ;)" loading="lazy" data-shortname=";)" /></p><p></p><p>I must ask you what kind of religious practices are you involved in? What do you do to actively reach out to God?</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 175854, member: 2610"] [b]Re: I believe in the "Pantheistic Paradox", Identity in difference....[/b] That's Qualified*, meaning Humans are God but there is a qualifier - only after liberation. Yes, this only happens on death, as we cannot completely merge in God whilst we are alive, because there is always the tiniest bit of human left even in a Satguru (the word is used to highly advanced Guru and for God). But we have to make efforts whilst we alive ot have any sort of chance to merge. Th efforts must be made now, this present moment to escape from the rebirth. Yes this is entirely consistent with my views and my reading of Catholic mystics. Qualified Non-Dualism (Vishishtadvaita Vedanta) is the middle path between Advaita and Dvaita. By default we tend to be on the Dualist side so Non-Dualism is emphasized but it's the middle path no doubt. Sikhism is Pan[B]en[/B]theistic. Meaning Creation is part of a much larger God. Pantheism is Creation and Creator are the same. This is not Sikh philosophy. Marla is correct! gingerteakaur We can differentiate between Catholicism and Catholic mysticism. My reading was aligned with yours when you presented the verses from Catholic canon - they were dualistic. In contrast, I would say the mystics are non-dual. Yes. There are several layers of infinity. God is a much larger infinity than us, possessing several infinities into himself. We are also infinite. To clarify once again. It doesn't teach Advaita Vedanta nor Dvaita, it teaches Vishishtadvaita. They are not the same. One is pure non-dual, the other dual, Vishishtadvaita of Sri Ramanuja is a mid-way meeting of Dualism and Non-dualism, it is called Qualified Non-Dualism. Yes not in this sense. But they would disagree with other parts of theology such as rebirth, avatars, sacred forms of God, etc. They are not the same faith. For example, I don't see a Sufi or Catholic agreeing to this image of God for example: [FONT=AnmolUniPr][SIZE=1]ਸੰਖ ਚਕ੍ਰ ਗਦਾ ਹੈ ਧਾਰੀ ਮਹਾ ਸਾਰਥੀ ਸਤਸੰਗਾ ॥੧੦॥[/SIZE][/FONT] He wields the conch war-horn, quoit-chakar, mace, He is the Great Charioteer of His saints. - pg 1082 This is not merely metaphorical ie. those icons do not just carry a meaning, they are real. God incarnated on Earth and was a charioteer of Arjuna, he wield the conch,chakar and mace, etc. If you read the entire page 1082, this will be clear. It's great to see that you have thoroughly researched into this. That's an awesome trait to have. The guys who are coming up with Non-Dualism/Dualism and such tend to be like that. ;) I must ask you what kind of religious practices are you involved in? What do you do to actively reach out to God? [/QUOTE]
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Do You Believe Guru Nanak Dev Ji Became MUKT/”got Salvation”?
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