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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Do You Believe Guru Nanak Dev Ji Became MUKT/”got Salvation”?
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<blockquote data-quote="BhagatSingh" data-source="post: 175705" data-attributes="member: 2610"><p>This is a wrong question to ask and you ask many such questions later. You are differentiating subject and existence. There is no distinction, no duality here when talking about God. God is the subject, God is existence.</p><p></p><p>This cannot be recognized through thinking it, through reasoning, inference, logic or deduction.</p><p></p><p>Do you think you are God? Do you think everyone else is God?</p><p></p><p>I think everyone is God and Buddha is no different than you and I. Mukti is meaningless jibber-jabber. But no one else seems to think so, they think Buddha is different from them. So to them I would say Mukti is all about becoming good like Buddha.</p><p>So yes God is enlightenment, only if you understand the two terms.</p><p></p><p></p><p>Yes they do. You must recognize creation and creator to be One. Creation is happening right now and you are part of it and creating it.</p><p></p><p>They also become very creative in their profession.</p><p></p><p>I haven't read His teachings but I have listened to a lot of Buddhist teachings by Shin Zen Young and Robert Thurman.</p><p><a href="http://www.youtube.com/watch?v=mwOccTTAcVw" target="_blank">Non-Dual Awareness ~ Shinzen Young - YouTube</a></p><p><a href="http://www.youtube.com/watch?v=iD_dZ4pc3vA" target="_blank">Deepak Chopra - God and Buddha - YouTube</a></p><p></p><p>There is no I, only God. And God is everything.</p><p></p><p>Well only if you decided that one is better than the other. </p><p></p><p>The reality is that there is no you and I. </p><p></p><p>"Control over" If He is that which He is controlling...</p><p></p><p>Start with smaller questions first, only move onto bigger questions like you pose here if you can answer the smaller ones. Here's a smaller question "Why do you ask the the bigger questions?"</p><p></p><p>Ok you need to go take refuge amongst enlightened people now! Don't delay it.</p><p></p><p>Well from personal experience I can tell you this is not true. Stick to your teachings, this thread is clearly about Sikh teachings and according to Sikh teachings Buddha is God. If whatever teachings you may believe suggest this is not the case then that is fine. When standing within one teaching, other teachings seem contradictory but one who has been enlightened does not recognize any contradictions. They only *seem* contradictory at a superficial level.</p><p></p><p>Anything for you Confused ji. 0<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p></p><p>He knew what a soul was. Yeah it seems that way since we view soul and God, as separate.</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 175705, member: 2610"] This is a wrong question to ask and you ask many such questions later. You are differentiating subject and existence. There is no distinction, no duality here when talking about God. God is the subject, God is existence. This cannot be recognized through thinking it, through reasoning, inference, logic or deduction. Do you think you are God? Do you think everyone else is God? I think everyone is God and Buddha is no different than you and I. Mukti is meaningless jibber-jabber. But no one else seems to think so, they think Buddha is different from them. So to them I would say Mukti is all about becoming good like Buddha. So yes God is enlightenment, only if you understand the two terms. Yes they do. You must recognize creation and creator to be One. Creation is happening right now and you are part of it and creating it. They also become very creative in their profession. I haven't read His teachings but I have listened to a lot of Buddhist teachings by Shin Zen Young and Robert Thurman. [url="http://www.youtube.com/watch?v=mwOccTTAcVw"]Non-Dual Awareness ~ Shinzen Young - YouTube[/url] [url="http://www.youtube.com/watch?v=iD_dZ4pc3vA"]Deepak Chopra - God and Buddha - YouTube[/url] There is no I, only God. And God is everything. Well only if you decided that one is better than the other. The reality is that there is no you and I. "Control over" If He is that which He is controlling... Start with smaller questions first, only move onto bigger questions like you pose here if you can answer the smaller ones. Here's a smaller question "Why do you ask the the bigger questions?" Ok you need to go take refuge amongst enlightened people now! Don't delay it. Well from personal experience I can tell you this is not true. Stick to your teachings, this thread is clearly about Sikh teachings and according to Sikh teachings Buddha is God. If whatever teachings you may believe suggest this is not the case then that is fine. When standing within one teaching, other teachings seem contradictory but one who has been enlightened does not recognize any contradictions. They only *seem* contradictory at a superficial level. Anything for you Confused ji. 0:) He knew what a soul was. Yeah it seems that way since we view soul and God, as separate. [/QUOTE]
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Sikh Sikhi Sikhism
Do You Believe Guru Nanak Dev Ji Became MUKT/”got Salvation”?
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