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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Do We Sikhs Have Too Much Arrogance?
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<blockquote data-quote="Harjas Kaur Khalsa" data-source="post: 53722" data-attributes="member: 2125"><p></p><p><span style="color: black">Why don't you prove me wrong, and not just make a claim. How is this misinterpretation?</span></p><p> </p><p></p><p><span style="font-family: 'WebAkharThick'"><span style="color: #800000"></span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="color: #800000"></span></span></p><p> </p><p>Naam is the Purifier. Guru's Word is the Sound-current of the Naad. Sound is a wave. Thus it is vibration on a deeper level of reality.</p><p>Yes, we have to live a disciplined life and avoid Jhooth. Otherwise people will get physically sick from carelessness. You need to have common sense. We have to avoid evil or we become corrupt. We have to live a state of purification inner and outer. Guruji doesn't live our life for us. He gives us Naam, we have to make use of it. After receiving Gurmantar if you never jap Naam, will you be purified just because Akal Purakh is in you? Akal Purakh is in the child molester too. But unless he stops doing evil deeds, he can't get pure. <strong>You have to live your life in such a way that you avoid pollutions inner and outer.</strong> Guruji says he loves the rehit, not the Sikh. It is the disciplined life that Guru loves.</p><p> </p><p>Did I not quote:</p><p></p><p></p><p>Veerji, everything that exists in material reality has the property of duality. So, everything that exists is both an object in time and space...and it is also a wave which at higher dimensions is sound and light. Just because something has a dual nature, doesn't mean it is manifesting as sound and light. Objects and things in the world manifest as what they are. A virus is still a virus which can cause disease. A tiger is still a tiger which can attack and kill you. What kind of fool would go around in the world and say, "All is God. I am God. Guru Ang Sang will take care of me. And take no care to protect himself from harms that exist in the material world? Are you saying there is no evil because all is Waheguru? Are you saying evil people don't have an evil effect that we should avoid? Purification is a process. People become pure. But until someone is jeevan mukt, he can spiritually fall from that great height. Most of us aren't even close. So yes, influences can bring us down. </p><p></p><p>But Gurbani says the Naam is what will lead us to liberation. Gurbani says the Naam will help us conquer our panj vikaars. Gurbani says the only thing of true value in this world is the Naam.</p><p></p><p> </p><p></p><p>I don't even understand the nature of your objection. What person driving a car would put a blindfold on because "Ang Sang Waheguru will take care of me?" Did I quote something in Gurbani which says something ridiculous like this? Please show me. Or are you making ridiculous analogies which defy common sense? You don't wipe when you use the bathroom? Oh course you do. To practice uncleaness promotes disease. Not to have discrimination around the company you keep, the influences you put into your mind, the vibration you put into your body would be foolishness and take you on a wrong road. Are you implying jhooth does not exist? Are you implying Naam does not purify the mind/body spiritually and lead to liberation? What exactly is your point?</p><p> </p><p>Veerji I said very little by way of commentary. Most of what I did was quote Gurbani and Rehitnamay. Are you saying Gurbani is ridiculous? You are saying the post has a lot of mistranslations. Why don't you clarify with your own translations and prove this by doing a better job? Otherwise it's just a groundless accusation proving nothing and another form of nindya.</p></blockquote><p></p>
[QUOTE="Harjas Kaur Khalsa, post: 53722, member: 2125"] [COLOR=navy][/COLOR] [COLOR=black]Why don't you prove me wrong, and not just make a claim. How is this misinterpretation?[/COLOR] [COLOR=navy][/COLOR] [FONT=WebAkharThick][COLOR=#800000] [/COLOR][/FONT] Naam is the Purifier. Guru's Word is the Sound-current of the Naad. Sound is a wave. Thus it is vibration on a deeper level of reality. Yes, we have to live a disciplined life and avoid Jhooth. Otherwise people will get physically sick from carelessness. You need to have common sense. We have to avoid evil or we become corrupt. We have to live a state of purification inner and outer. Guruji doesn't live our life for us. He gives us Naam, we have to make use of it. After receiving Gurmantar if you never jap Naam, will you be purified just because Akal Purakh is in you? Akal Purakh is in the child molester too. But unless he stops doing evil deeds, he can't get pure. [B]You have to live your life in such a way that you avoid pollutions inner and outer.[/B] Guruji says he loves the rehit, not the Sikh. It is the disciplined life that Guru loves. Did I not quote: [FONT=WebAkharThick][COLOR=#800000][/COLOR][/FONT] [COLOR=navy][B][/B][B][/B][/COLOR] Veerji, everything that exists in material reality has the property of duality. So, everything that exists is both an object in time and space...and it is also a wave which at higher dimensions is sound and light. Just because something has a dual nature, doesn't mean it is manifesting as sound and light. Objects and things in the world manifest as what they are. A virus is still a virus which can cause disease. A tiger is still a tiger which can attack and kill you. What kind of fool would go around in the world and say, "All is God. I am God. Guru Ang Sang will take care of me. And take no care to protect himself from harms that exist in the material world? Are you saying there is no evil because all is Waheguru? Are you saying evil people don't have an evil effect that we should avoid? Purification is a process. People become pure. But until someone is jeevan mukt, he can spiritually fall from that great height. Most of us aren't even close. So yes, influences can bring us down. But Gurbani says the Naam is what will lead us to liberation. Gurbani says the Naam will help us conquer our panj vikaars. Gurbani says the only thing of true value in this world is the Naam. I don't even understand the nature of your objection. What person driving a car would put a blindfold on because "Ang Sang Waheguru will take care of me?" Did I quote something in Gurbani which says something ridiculous like this? Please show me. Or are you making ridiculous analogies which defy common sense? You don't wipe when you use the bathroom? Oh course you do. To practice uncleaness promotes disease. Not to have discrimination around the company you keep, the influences you put into your mind, the vibration you put into your body would be foolishness and take you on a wrong road. Are you implying jhooth does not exist? Are you implying Naam does not purify the mind/body spiritually and lead to liberation? What exactly is your point? Veerji I said very little by way of commentary. Most of what I did was quote Gurbani and Rehitnamay. Are you saying Gurbani is ridiculous? You are saying the post has a lot of mistranslations. Why don't you clarify with your own translations and prove this by doing a better job? Otherwise it's just a groundless accusation proving nothing and another form of nindya. [/QUOTE]
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Hard Talk
Do We Sikhs Have Too Much Arrogance?
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