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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Do We Sikhs Have Too Much Arrogance?
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<blockquote data-quote="simpy" data-source="post: 53494" data-attributes="member: 9395"><p><strong><span style="color: blue"><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> Respected Saadh Sangat Ji <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> ,</span></strong></p><p> </p><p><strong><span style="color: blue">one must learn Gurmukhi and Farsi to actually understand what is written. Translators are giving only their own prospective. And taking the Panth to a totally distructive way. This is solely me neech understand. Somepeople use just one line from somewhere and give it their own meaning.</span></strong></p><p> </p><p><strong><span style="color: blue">just like for a long long time -these Pandit Teekakaars used to do the translations of Gurbani and taught everybody the wrong meanings of Gurbani. The same is going on with all the rest of the writtings now- leave alone what is even true out of the rest of the stuff that is not qouted in Dhan Dhan Siri Guru Granth Sahib Ji and other SGPC approved writtings, as people make up poetry that sound similar and tell others it is written by so and so. And so many people out there MISTRANSLATING GURBANI in every language these days- no dearth of them. look where that will take the Sikh Religion. i have no idea what OUR BIG SPOKESMEN SAY ABOUT THAT. </span></strong></p><p> </p><p><strong><em><u><span style="color: red">WE SAY THIS VERY PROUDLY THAT IN SIKHI BOTH MEN AND WOMEN ARE TREATED EQUALLY- WHY WOMEN ARE NOT ALLOWED TO DO KIRTAN AND ARDAAS IN SIRI HARMANDIR SAHIB JI???????????????? </span></u></em></strong></p><p> </p><p><strong><em><u><span style="color: #ff0000">i would like to know who wrote this RULE.....................</span></u></em></strong></p><p> </p><p> </p><p> </p><p><strong><span style="color: blue">khalse di jang apne andar de vikaaran naal hai na ke lokaan naal. The fight khalsa has to do with his/her own inner filth and koor To make our innerself pure, and to keep it pure on a regular basis. this fight is not with others who are innocent other human beings. </span></strong></p><p><strong><span style="color: #0000ff">and fight that has to be done as fight is with injustice not with innocent people of another faith. if we do the same then what is the difference between them and us.</span></strong></p><p> </p><p><strong><span style="color: blue">Guru sahib ne aapney jaannasheen vaar dittay dujiaan nu julam to ajjaad karoun lai, nasamjhi di daldal cho kaddan lai, te asi usee hi daldal ch aapney aap nu dabbo rahe haan.</span></strong></p><p> </p><p><strong><span style="color: blue">forgive me please</span></strong></p></blockquote><p></p>
[QUOTE="simpy, post: 53494, member: 9395"] [B][COLOR=blue]:) Respected Saadh Sangat Ji :) ,[/COLOR][/B] [B][COLOR=blue]one must learn Gurmukhi and Farsi to actually understand what is written. Translators are giving only their own prospective. And taking the Panth to a totally distructive way. This is solely me neech understand. Somepeople use just one line from somewhere and give it their own meaning.[/COLOR][/B] [B][COLOR=blue]just like for a long long time -these Pandit Teekakaars used to do the translations of Gurbani and taught everybody the wrong meanings of Gurbani. The same is going on with all the rest of the writtings now- leave alone what is even true out of the rest of the stuff that is not qouted in Dhan Dhan Siri Guru Granth Sahib Ji and other SGPC approved writtings, as people make up poetry that sound similar and tell others it is written by so and so. And so many people out there MISTRANSLATING GURBANI in every language these days- no dearth of them. look where that will take the Sikh Religion. i have no idea what OUR BIG SPOKESMEN SAY ABOUT THAT. [/COLOR][/B] [B][I][U][COLOR=red]WE SAY THIS VERY PROUDLY THAT IN SIKHI BOTH MEN AND WOMEN ARE TREATED EQUALLY- WHY WOMEN ARE NOT ALLOWED TO DO KIRTAN AND ARDAAS IN SIRI HARMANDIR SAHIB JI???????????????? [/COLOR][/U][/I][/B] [B][I][U][COLOR=#ff0000]i would like to know who wrote this RULE.....................[/COLOR][/U][/I][/B] [B][COLOR=blue]khalse di jang apne andar de vikaaran naal hai na ke lokaan naal. The fight khalsa has to do with his/her own inner filth and koor To make our innerself pure, and to keep it pure on a regular basis. this fight is not with others who are innocent other human beings. [/COLOR][/B] [B][COLOR=#0000ff]and fight that has to be done as fight is with injustice not with innocent people of another faith. if we do the same then what is the difference between them and us.[/COLOR][/B] [B][COLOR=blue]Guru sahib ne aapney jaannasheen vaar dittay dujiaan nu julam to ajjaad karoun lai, nasamjhi di daldal cho kaddan lai, te asi usee hi daldal ch aapney aap nu dabbo rahe haan.[/COLOR][/B] [B][COLOR=blue]forgive me please[/COLOR][/B] [/QUOTE]
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Hard Talk
Do We Sikhs Have Too Much Arrogance?
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