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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Do We Need "intermediaries" In Sikhism ?
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<blockquote data-quote="drkhalsa" data-source="post: 6744" data-attributes="member: 384"><p>Dear Khalsa ji </p><p></p><p>I agree with you that brahmgyani do exist but this is no new thing they have always existed and they were there even at time of our guru ji even at that time there were many Brahmgyanis </p><p>But the thing is what is their role in our life Brahmgyanis are there but for sikh Brahmgyani has nothing to give </p><p>1 .The first thing is it is extremely difficult for any one to recognize and say for sure That particular person is Brahmgyani ( I think you will agree with me and gurbani also supprts this). You cant waste your precious life in identifing one and then following his advise . And when our ten Guruji Who were for Sure were Brahmgyanis gave us the Khazana of Guru Granth Sahib Which included all the possible help many brahmgyani can give you . So we have easier and trusted and sure way then why go for untrusted risky incomplete way </p><p></p><p>2 . Even if you happen to meet a Bhramgyani what can he do for you , If we cant take inspiration from life of our guruji ( All Ten ) and learn anything do you think we can learn anything for present day Brahmgyanis </p><p></p><p>I Agree with you I am not absolutely in any way in position to judge present day Brahmgyanis whether they are true or false . But ven if they are true and genuiene Brahmgyani even then I cant take the same inspiration from them ( for example Baba Nand JI ) as I can take from life and gurbani of Our ten Guruji </p><p>And I can say without doubt That if it comes to showing path the life and teaching of our guruji is far far superior , doubtless when compared to Brahmgyani like Baba Nand ji so there is no question of confusion </p><p></p><p>For me it is just matter of focus in life Brahmgyani do exist ok many true khalsa exist ok but Akal Purakh has not given me this life to identify them and then respect and follow them andat the end of my life basically waste my life Our Guruji Did this job of identifying nad making a True path for us we just have to travel on it and for this Guru granth Sahib is only thing we need And not any Brahmgyani </p><p></p><p></p><p>Just as a example </p><p>Baba Nand ji way of life confuses me bit like Baba nand ji did Kathoor Tapasya in forest , He never marries and as matter of fact ven advised other taking care of religious premesises to do so all these things prove that their way of life cant be compatred to way of life our guruji lived and expected their sikh to live like </p><p>Rest is your own understanding till now all these thjings confuse me alot so In a way I am bit against the culture of Brahmgyanis whether he is a true or false </p><p></p><p>Jatinder Singh</p></blockquote><p></p>
[QUOTE="drkhalsa, post: 6744, member: 384"] Dear Khalsa ji I agree with you that brahmgyani do exist but this is no new thing they have always existed and they were there even at time of our guru ji even at that time there were many Brahmgyanis But the thing is what is their role in our life Brahmgyanis are there but for sikh Brahmgyani has nothing to give 1 .The first thing is it is extremely difficult for any one to recognize and say for sure That particular person is Brahmgyani ( I think you will agree with me and gurbani also supprts this). You cant waste your precious life in identifing one and then following his advise . And when our ten Guruji Who were for Sure were Brahmgyanis gave us the Khazana of Guru Granth Sahib Which included all the possible help many brahmgyani can give you . So we have easier and trusted and sure way then why go for untrusted risky incomplete way 2 . Even if you happen to meet a Bhramgyani what can he do for you , If we cant take inspiration from life of our guruji ( All Ten ) and learn anything do you think we can learn anything for present day Brahmgyanis I Agree with you I am not absolutely in any way in position to judge present day Brahmgyanis whether they are true or false . But ven if they are true and genuiene Brahmgyani even then I cant take the same inspiration from them ( for example Baba Nand JI ) as I can take from life and gurbani of Our ten Guruji And I can say without doubt That if it comes to showing path the life and teaching of our guruji is far far superior , doubtless when compared to Brahmgyani like Baba Nand ji so there is no question of confusion For me it is just matter of focus in life Brahmgyani do exist ok many true khalsa exist ok but Akal Purakh has not given me this life to identify them and then respect and follow them andat the end of my life basically waste my life Our Guruji Did this job of identifying nad making a True path for us we just have to travel on it and for this Guru granth Sahib is only thing we need And not any Brahmgyani Just as a example Baba Nand ji way of life confuses me bit like Baba nand ji did Kathoor Tapasya in forest , He never marries and as matter of fact ven advised other taking care of religious premesises to do so all these things prove that their way of life cant be compatred to way of life our guruji lived and expected their sikh to live like Rest is your own understanding till now all these thjings confuse me alot so In a way I am bit against the culture of Brahmgyanis whether he is a true or false Jatinder Singh [/QUOTE]
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Do We Need "intermediaries" In Sikhism ?
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