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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Interfaith Dialogues
Do Sikhs Fear God?
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<blockquote data-quote="charanjit" data-source="post: 123570" data-attributes="member: 5693"><p>I think that you should ask yourself whether you fear God. </p><p> </p><p>Do you fear God. Perhaps you do and for that reason you follow a religion and the precepts as laid down by the religion. There is the fear of not belonging to something greater. The fear of being alone, the fear of not being, the fear of death. And in this fear, one decides to follow a religion, because he is afraid of the unknown and therefore has to bring everything in to the remit of his limitef understanding and his intellect. Death is the unknown, and therefore to become comfortable with it, just as a mother by console the child if he is afraid and tell him all will be OK; in the same vain we accept a religion, as this tells us that everything will be OK. One therefore takes a religion and a way of life in which to guide his or her life, as this is easier than finding out for yourself. </p><p> </p><p>As far as I understand, coming from a Sikh heritage, Sikhs do not fear God, in that they submit for the fear of repercussions. Once one is a Sikh there is the belief that the repitition of the name will endear you to Waheguru and hence there is no reason to fear. Some do fear God and perhaps become neurotic endless preachers, however most are content with praising God, and have not fear, but more so a reverance, sentimental and romantic notions of their idea of love for this God. </p><p> </p><p>Gurbani seems to make great mention of fear, or words that we have translated as fear. However, I am uncertain as to whether these are the most appropriate translation in every sense. And that where there is a translation as fear, one should delve in further and look to the context in which things are written, in order to gain a greater appreciation of its aesthetic value. </p><p> </p><p>However, to accept fear is a most ungracious thing. A God that induces fear, is a God that should be rejected and not at all patronised. Any action out of fear leads to horrendous consequences. All people that appear to follow and submit to the ostensible so called 'will of God' out of fear of God act most unkindly to others, their actions having been apparently sanctioned by God - killing others in the name of God, repradation and pillaging. </p><p> </p><p>In the human there should be no place for fear. If humans were not always so fearful, they may just lead their lives with greater vitality, rather than the daily torment of sorrow and misery that it has become. </p><p> </p><p>Charanjit</p></blockquote><p></p>
[QUOTE="charanjit, post: 123570, member: 5693"] I think that you should ask yourself whether you fear God. Do you fear God. Perhaps you do and for that reason you follow a religion and the precepts as laid down by the religion. There is the fear of not belonging to something greater. The fear of being alone, the fear of not being, the fear of death. And in this fear, one decides to follow a religion, because he is afraid of the unknown and therefore has to bring everything in to the remit of his limitef understanding and his intellect. Death is the unknown, and therefore to become comfortable with it, just as a mother by console the child if he is afraid and tell him all will be OK; in the same vain we accept a religion, as this tells us that everything will be OK. One therefore takes a religion and a way of life in which to guide his or her life, as this is easier than finding out for yourself. As far as I understand, coming from a Sikh heritage, Sikhs do not fear God, in that they submit for the fear of repercussions. Once one is a Sikh there is the belief that the repitition of the name will endear you to Waheguru and hence there is no reason to fear. Some do fear God and perhaps become neurotic endless preachers, however most are content with praising God, and have not fear, but more so a reverance, sentimental and romantic notions of their idea of love for this God. Gurbani seems to make great mention of fear, or words that we have translated as fear. However, I am uncertain as to whether these are the most appropriate translation in every sense. And that where there is a translation as fear, one should delve in further and look to the context in which things are written, in order to gain a greater appreciation of its aesthetic value. However, to accept fear is a most ungracious thing. A God that induces fear, is a God that should be rejected and not at all patronised. Any action out of fear leads to horrendous consequences. All people that appear to follow and submit to the ostensible so called 'will of God' out of fear of God act most unkindly to others, their actions having been apparently sanctioned by God - killing others in the name of God, repradation and pillaging. In the human there should be no place for fear. If humans were not always so fearful, they may just lead their lives with greater vitality, rather than the daily torment of sorrow and misery that it has become. Charanjit [/QUOTE]
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Do Sikhs Fear God?
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