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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Do Sikhs Fall In Love With Somebody?
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<blockquote data-quote="spnadmin" data-source="post: 115408" data-attributes="member: 35"><p>rightaboutnow ji</p><p></p><p>Thank you for your reply. I am in no position to know how the majority of Muslim/Sikh marriages fare for better or for worse.</p><p></p><p> In my humble opinion, romantic love can be a powerful force. It can be destructive. It can be constructive. But most people who are married find that romantic love suffers over time because of the trials and challenges of marriage. The romance becomes a victim of truth because of these trials - based on money problems, health, work, family duties and children. This is true for the most mature couples. Imagine then what it is like for couples who do not have the needed emotional maturity. Who simply don't have the emotional maturity to carry on bravely. Romantic love in any marriage ceases to be the magical force it once was. Couples have to depend on family ties, close friends, their religion, their culture and values to keep marriage going over the long distance of adulthood.</p><p></p><p><strong>Religious differences add in a serious way to problems that young couples have early in marriage. And religious differences can make all the other challenges of staying married even more difficult.</strong></p><p></p><p>There has to be more than romance if a marriage is to endure. If not then what results is divorce, bitter custody battles over children, more battles over homes, bank accounts, possessions and salaries. Both husband and wife are left after a divorce more cynical about marriage, and badly demoralized about their own ability to love or even to be happy in marriage. They find that family ties and friendships are a tattered mess because the people around them feel they have to take sides. It's sad but true.</p><p></p><p>Since Sikhism is a way of life then Sikhism cannot fare well if the basic unit of the panth - "the householder" man and wife - is threatened in this way. So Sikhs marry Sikhs so that the support of family, culture and religion will be there for their children and grandchildren. Sometimes people carry it too far, and are entirely too inflexible. Sometimes issues like caste are introduced and that should not be. However, the Sikh Marayada has these problems covered as well. </p><p></p><p>It is unfortunate that some Sikhs, like members of other groups, resort to unethical means -- or even put you in the hospital. But this is the best answer I can give you. I also hope that my answer is redirecting the discussion back to the question of romantic love. I have nothing against it. But marriage is a contract. And at the end of the day our way of loving one another in marriage will be stretched to levels we never thought existed in order to live up to our part of that contract.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 115408, member: 35"] rightaboutnow ji Thank you for your reply. I am in no position to know how the majority of Muslim/Sikh marriages fare for better or for worse. In my humble opinion, romantic love can be a powerful force. It can be destructive. It can be constructive. But most people who are married find that romantic love suffers over time because of the trials and challenges of marriage. The romance becomes a victim of truth because of these trials - based on money problems, health, work, family duties and children. This is true for the most mature couples. Imagine then what it is like for couples who do not have the needed emotional maturity. Who simply don't have the emotional maturity to carry on bravely. Romantic love in any marriage ceases to be the magical force it once was. Couples have to depend on family ties, close friends, their religion, their culture and values to keep marriage going over the long distance of adulthood. [B]Religious differences add in a serious way to problems that young couples have early in marriage. And religious differences can make all the other challenges of staying married even more difficult.[/B] There has to be more than romance if a marriage is to endure. If not then what results is divorce, bitter custody battles over children, more battles over homes, bank accounts, possessions and salaries. Both husband and wife are left after a divorce more cynical about marriage, and badly demoralized about their own ability to love or even to be happy in marriage. They find that family ties and friendships are a tattered mess because the people around them feel they have to take sides. It's sad but true. Since Sikhism is a way of life then Sikhism cannot fare well if the basic unit of the panth - "the householder" man and wife - is threatened in this way. So Sikhs marry Sikhs so that the support of family, culture and religion will be there for their children and grandchildren. Sometimes people carry it too far, and are entirely too inflexible. Sometimes issues like caste are introduced and that should not be. However, the Sikh Marayada has these problems covered as well. It is unfortunate that some Sikhs, like members of other groups, resort to unethical means -- or even put you in the hospital. But this is the best answer I can give you. I also hope that my answer is redirecting the discussion back to the question of romantic love. I have nothing against it. But marriage is a contract. And at the end of the day our way of loving one another in marriage will be stretched to levels we never thought existed in order to live up to our part of that contract. [/QUOTE]
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