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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Do Beliefs Make A Difference In How Two Faiths Adjust To Life In The UK?
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<blockquote data-quote="Admin" data-source="post: 110882" data-attributes="member: 1"><p>Do beliefs make a difference in how two faiths adjust to life in the UK? Of course. Hinduism and Sikhism are incredibly different religions. One is polytheistic, the other monotheistic. One needs pages to define its practices and customs, the other a couple sentences. One supports offerings in shrines at the home, the other preaches the importance of meditation. One has a gift shop in a temple, the other a type of soup kitchen. The beliefs of Hinduism are so foreign to the English culture that it seems to attract people by its mystery. It’s something that could go either way; that is, its very noticeable differences could have inspired intense fear or interest in the English people.</p><p> Based on the observations of a person who has limited knowledge on the subject, the English seem to have responded to Hinduism in the latter manner. And who wouldn’t be impressed with the absolutely gorgeous images that are associated with the religion? The figures of their gods, the hand-carved wood that adorns their walls, the bright colors of their dress- Hinduism is without a doubt a very eye-pleasing religion. Sikhism, on the other hand dresses, itself in a quite dull manner in comparison. That’s not to say that both places of worship on the outside are anything less than impressive. But the first thing that greets you at the Hindu temple is a gift shop filled with beautiful figurines that you can’t help but want to have. Conversely, the first thing you see at the Sikh temple is a small closet in which you are to place your shoes. It’s more than a little different. This discrepancy in design is more than a difference in taste. A religion that sees gods in many different forms has more to show off than a religion that recognizes only one. That’s quite understandable.</p><p> What is a little less understandable is how differently the two religions were accepted into Britain. Both found a presence here in the 1950s with the Indian immigrants came over to find safety after the 1947 <a href="http://www.english.emory.edu/Bahri/Part.html" target="_blank">Partition of India</a>. Members from both the Sikh and Hindu faiths came to England in hopes to get away from the tension and fighting that was occurring in India. This, of course, is not the sole reason for the influx of Sikhs and Hindus to England but it was definitely a major cause of it. Both the Sikhs and Hindus differ from the traditional English appearance immensely. The Sikhs wear turbans, cannot cut their hair, and tote swords. The Hindus wear bright colors and have bright red dots on their foreheads. The English wear grey and black and, while many carry knives, none too many have a sword at the hip. Though both are clearly different from the traditional British appearance, what is important to note is how the two were affected by prejudice towards that different appearance and how they remember that experience. <a href="http://www.bbc.co.uk/religion/religions/sikhism/history/britishsikhism.shtml" target="_blank">On the BBC website</a>, the Sikhs mention that they changed their appearance in efforts to be employed in London. The Hindus, <a href="http://www.bbc.co.uk/london/content/articles/2005/05/19/hindu_london_feature.shtml" target="_blank">on a website from the same news source</a>, make no mention of racial prejudice against them whatsoever. No matter how peaceful a new group of people might be, London has never failed to have a prejudice against a group of newcomers. It’s something that would be nice to not be true but alas in my understanding it’s not. So, why this discrepancy? Both Hindus and Sikhs came from the same land around the same time for similar reasons and yet only one actually mentions the ‘dirty’ details: that there was religious turmoil that needed to be fled, and that once a safe place was found, life was less than instantly easy. I don’t really have an answer for this.</p><p> I would argue that there might be certain tendencies that help point to an answer. The Hindu temple tended to be more of a bragging ground to flaunt how grand the religion was. In fact, in the museum, a sign proclaimed that there was absolutely no hypocrisy in the Hindu religion. I applaud them if that’s the case but my observations found this not to be true. Again, I have limited exposure to the religion but one that ignores the huge discrepancy in male and female rights present in the religion might be said to have some hypocrisy lurking around. The Sikh temple by comparison was what it was. It was a huge temple that also made sure to note how much it cost to build; still, it lacked a museum. In place of that and a gift shop, the Sikh gurdwara has a place to feed community members who need a meal. One recognizes the faults with the world while the other seems to cover them up with beautiful decorations. Is that what it takes to fit into British society? Maybe. But even if the Hindu section of the BBC website refuses to recognize that London may have been less than welcoming to them at times, the people who first greeted us when we came to the temple were armed guards. They were quite kind but their smiles couldn’t hide the bulletproof vests they had on. Clearly, both communities have found difficulties in coming to London. How they deal with this prejudice is quite different.</p></blockquote><p></p>
[QUOTE="Admin, post: 110882, member: 1"] Do beliefs make a difference in how two faiths adjust to life in the UK? Of course. Hinduism and Sikhism are incredibly different religions. One is polytheistic, the other monotheistic. One needs pages to define its practices and customs, the other a couple sentences. One supports offerings in shrines at the home, the other preaches the importance of meditation. One has a gift shop in a temple, the other a type of soup kitchen. The beliefs of Hinduism are so foreign to the English culture that it seems to attract people by its mystery. It’s something that could go either way; that is, its very noticeable differences could have inspired intense fear or interest in the English people. Based on the observations of a person who has limited knowledge on the subject, the English seem to have responded to Hinduism in the latter manner. And who wouldn’t be impressed with the absolutely gorgeous images that are associated with the religion? The figures of their gods, the hand-carved wood that adorns their walls, the bright colors of their dress- Hinduism is without a doubt a very eye-pleasing religion. Sikhism, on the other hand dresses, itself in a quite dull manner in comparison. That’s not to say that both places of worship on the outside are anything less than impressive. But the first thing that greets you at the Hindu temple is a gift shop filled with beautiful figurines that you can’t help but want to have. Conversely, the first thing you see at the Sikh temple is a small closet in which you are to place your shoes. It’s more than a little different. This discrepancy in design is more than a difference in taste. A religion that sees gods in many different forms has more to show off than a religion that recognizes only one. That’s quite understandable. What is a little less understandable is how differently the two religions were accepted into Britain. Both found a presence here in the 1950s with the Indian immigrants came over to find safety after the 1947 [URL="http://www.english.emory.edu/Bahri/Part.html"]Partition of India[/URL]. Members from both the Sikh and Hindu faiths came to England in hopes to get away from the tension and fighting that was occurring in India. This, of course, is not the sole reason for the influx of Sikhs and Hindus to England but it was definitely a major cause of it. Both the Sikhs and Hindus differ from the traditional English appearance immensely. The Sikhs wear turbans, cannot cut their hair, and tote swords. The Hindus wear bright colors and have bright red dots on their foreheads. The English wear grey and black and, while many carry knives, none too many have a sword at the hip. Though both are clearly different from the traditional British appearance, what is important to note is how the two were affected by prejudice towards that different appearance and how they remember that experience. [URL="http://www.bbc.co.uk/religion/religions/sikhism/history/britishsikhism.shtml"]On the BBC website[/URL], the Sikhs mention that they changed their appearance in efforts to be employed in London. The Hindus, [URL="http://www.bbc.co.uk/london/content/articles/2005/05/19/hindu_london_feature.shtml"]on a website from the same news source[/URL], make no mention of racial prejudice against them whatsoever. No matter how peaceful a new group of people might be, London has never failed to have a prejudice against a group of newcomers. It’s something that would be nice to not be true but alas in my understanding it’s not. So, why this discrepancy? Both Hindus and Sikhs came from the same land around the same time for similar reasons and yet only one actually mentions the ‘dirty’ details: that there was religious turmoil that needed to be fled, and that once a safe place was found, life was less than instantly easy. I don’t really have an answer for this. I would argue that there might be certain tendencies that help point to an answer. The Hindu temple tended to be more of a bragging ground to flaunt how grand the religion was. In fact, in the museum, a sign proclaimed that there was absolutely no hypocrisy in the Hindu religion. I applaud them if that’s the case but my observations found this not to be true. Again, I have limited exposure to the religion but one that ignores the huge discrepancy in male and female rights present in the religion might be said to have some hypocrisy lurking around. The Sikh temple by comparison was what it was. It was a huge temple that also made sure to note how much it cost to build; still, it lacked a museum. In place of that and a gift shop, the Sikh gurdwara has a place to feed community members who need a meal. One recognizes the faults with the world while the other seems to cover them up with beautiful decorations. Is that what it takes to fit into British society? Maybe. But even if the Hindu section of the BBC website refuses to recognize that London may have been less than welcoming to them at times, the people who first greeted us when we came to the temple were armed guards. They were quite kind but their smiles couldn’t hide the bulletproof vests they had on. Clearly, both communities have found difficulties in coming to London. How they deal with this prejudice is quite different. [/QUOTE]
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Do Beliefs Make A Difference In How Two Faiths Adjust To Life In The UK?
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