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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="AusDesi" data-source="post: 107378" data-attributes="member: 9149"><p>Namaskar Satyaban Ji, </p><p></p><p>First of all, Let me say I would be an idiot if I expected everyone in the world to accept Bgavad Gita as a scripture. I do not treat Bible or the Quran as scripture. However, I give them the respect that they have alot of knowledge and they could be one of the paths to god as well. </p><p></p><p>Now, I have looked through chapter 2 and 3 which I thought would have this quote but I cannot find it in my gita at home. Would you mind sending me the verse and the chapter. </p><p></p><p>Now, Krishna does say that soul is not killed when the body dies and how everyone who is born will die and will be reborn. I guess that could be looked at as urgings to kill in a way but that is just difference of opinion. However, Krishna doesn't say Arjuna will only kill. Ch 2Verse37 says "If killed you will attain heaven or if victorious you will reign with soverignty over earth. So stand up O'Arjuna, resolved to fight" </p><p> Problem with the modern day 'ism's and 'ite's is that you have to choose one or the other. Who said you cannot pick things out of both? Well I am not the only one to do so. Shankaracharya uses Bhagvad Gita to justify his theories and Gaudiya Vaishnavism also choose it to justify theirs.</p><p></p><p>I think Advaita and Dvaita are just different views of the same thing. </p><p></p><p>No I am not. I like the fact they have brought people to worship Krishna BUT i think its much more tailored to convert westerners to Iskon than Hinduism or Vaishnavism. </p><p></p><p>There are various views but most agree that 9 have come. This is considered to be KaliYuga so Kalki has still to come. Hence, many people claimed themselves to be Kalki. </p><p></p><p>These are the 10</p><p> 1. Matsya (the fish) </p><p>2. Koorma (the tortoise)</p><p>3. Varaha (the boar)</p><p>4. Narasimha (the human-lion)</p><p> 5. Vamana (the dwarf)</p><p>6. Parasurama (the angry man, Rama with an axe)</p><p>7. Lord Rama (the perfect man, king of Ayodha)</p><p>8. Lord Krishna (the divine statesman) </p><p>9. Balarama (elder brother of Krishna) - This one is sometimes swapped with Buddha</p><p>10. Kalki (the mighty worrior)</p><p></p><p>No worries. Let me just say that Beliefs change as a person gains more knowledge. </p><p></p><p>Beliefs are quite complex. I have visited and do visit pilgrimages of other sects of hinduism. My devotion doesn't not change. That means I am no longer a Vaishnavite. I don't think so. Infact, i like Krishna more than all other avatars of Vishnu. That means I am a Krishnaite and not a Vaishnavite. If there is such thing as Krishnaite then yes. However, then If i go to Kedarnath does that would mean I am no longer a Krishnaite. </p><p></p><p>Now, someone might say I am hindu in the modern day definition as i worship all the sects and Hindu is the wrong name for Sanatana Dharma. Yes that might be true but i have 0 belief in Astrology. That would mean I am no longer follwing Sanatan Dharma. </p><p></p><p>Therefore, I think personally I belive that all sects of Hinduism as well as all other major religions are talking about the same one god. Now, people will try to define the attributes and then fight over which set of attributes is right. Therefore, i believe that Brahman is indefinable in the sense that there are countless ways to define it and we haven't got brains with enough processing to come up with all. </p><p></p><p>Now I have tried to express my views to make it understandable to all. Its possible that other people's views will not be the same as mine but that is to be expected, we are humans.</p><p></p><p>OM Shanti Shanti OM</p></blockquote><p></p>
[QUOTE="AusDesi, post: 107378, member: 9149"] Namaskar Satyaban Ji, First of all, Let me say I would be an idiot if I expected everyone in the world to accept Bgavad Gita as a scripture. I do not treat Bible or the Quran as scripture. However, I give them the respect that they have alot of knowledge and they could be one of the paths to god as well. Now, I have looked through chapter 2 and 3 which I thought would have this quote but I cannot find it in my gita at home. Would you mind sending me the verse and the chapter. Now, Krishna does say that soul is not killed when the body dies and how everyone who is born will die and will be reborn. I guess that could be looked at as urgings to kill in a way but that is just difference of opinion. However, Krishna doesn't say Arjuna will only kill. Ch 2Verse37 says "If killed you will attain heaven or if victorious you will reign with soverignty over earth. So stand up O'Arjuna, resolved to fight" Problem with the modern day 'ism's and 'ite's is that you have to choose one or the other. Who said you cannot pick things out of both? Well I am not the only one to do so. Shankaracharya uses Bhagvad Gita to justify his theories and Gaudiya Vaishnavism also choose it to justify theirs. I think Advaita and Dvaita are just different views of the same thing. No I am not. I like the fact they have brought people to worship Krishna BUT i think its much more tailored to convert westerners to Iskon than Hinduism or Vaishnavism. There are various views but most agree that 9 have come. This is considered to be KaliYuga so Kalki has still to come. Hence, many people claimed themselves to be Kalki. These are the 10 1. Matsya (the fish) 2. Koorma (the tortoise) 3. Varaha (the boar) 4. Narasimha (the human-lion) 5. Vamana (the dwarf) 6. Parasurama (the angry man, Rama with an axe) 7. Lord Rama (the perfect man, king of Ayodha) 8. Lord Krishna (the divine statesman) 9. Balarama (elder brother of Krishna) - This one is sometimes swapped with Buddha 10. Kalki (the mighty worrior) No worries. Let me just say that Beliefs change as a person gains more knowledge. Beliefs are quite complex. I have visited and do visit pilgrimages of other sects of hinduism. My devotion doesn't not change. That means I am no longer a Vaishnavite. I don't think so. Infact, i like Krishna more than all other avatars of Vishnu. That means I am a Krishnaite and not a Vaishnavite. If there is such thing as Krishnaite then yes. However, then If i go to Kedarnath does that would mean I am no longer a Krishnaite. Now, someone might say I am hindu in the modern day definition as i worship all the sects and Hindu is the wrong name for Sanatana Dharma. Yes that might be true but i have 0 belief in Astrology. That would mean I am no longer follwing Sanatan Dharma. Therefore, I think personally I belive that all sects of Hinduism as well as all other major religions are talking about the same one god. Now, people will try to define the attributes and then fight over which set of attributes is right. Therefore, i believe that Brahman is indefinable in the sense that there are countless ways to define it and we haven't got brains with enough processing to come up with all. Now I have tried to express my views to make it understandable to all. Its possible that other people's views will not be the same as mine but that is to be expected, we are humans. OM Shanti Shanti OM [/QUOTE]
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