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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Do All Religions Lead To God?
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<blockquote data-quote="Sinister" data-source="post: 106650" data-attributes="member: 2684"><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><strong>Oh Satyaban! if only life were that simple and everything could be explained with carefully constructed examples…it is not…and in some deep part of yourself all of you understand...that there is greater complexity involved and evolved within us.</strong></span></span></p><p> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><strong>Time for me to change your case study:</strong></span></span></p><p> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><strong>What about if John carefully planned to sabotage Bob so that the position would open? (maybe he disconnected the brakes to Bob’s car that caused the accident)</strong></span></span></p><p> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><strong>What chemical and neural logarithm do you use to calibrate the best decision you can make? Would it be the time to “step back and see and say it is god”? or do you pull that trigger and make fate your own? (bringing us back to the debate on free will)</strong></span></span></p><p> </p><p></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><strong>Duality, a pervasive property of arithmetic structures, holds that two operations or concepts are interchangeable, all results holding in one formulation also holding in the other, the dual formulation. In psychology Emile Durkheim termed it the Homo Duplex.</strong></span></span></p><p></p><p> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><strong>“human duality consists of a ‘controlled -processing’ mode in which thought is conceptual and action intentional, and an ‘automatic-processing’ mode which is much older and operates largely outside of consciousness. In contrast to Durkheim’s model, this mode contains both homeostatic motivations and the foundations of human sociality and morality. Nevertheless, Durkheim’s larger point remains true: Religious belief is born of the conflict between these two parallel modes of processing, as individuals behave and perceive under the influence of social influences that are transparent to their conscious awareness, and are compelled to reconcile the two modes via the construction of the sacred. In short, religion is an expected and predictable by-product of human dualism.”</strong></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><strong>Abstract lifted from: Douglas A Marshall <u>"<strong>Durkheimian Dualism Redux: Homo Duplex and the Origins of Religion"</strong></u></strong></span></span></p><p> </p><p> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><strong>We are topsy turvy and twisted animals. Always contradicting ourselves yet somehow we arrive at some sort peace which allows us to function and make predictable decisions while displaying predictable feelings… accepting at different times a closed and open system.</strong></span></span></p><p></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><strong>Closed when we need motivation</strong></span></span></p><p></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><strong>Open when we? When we need peace, consolation and spiritual rejuvenation?</strong></span></span></p><p></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><strong>Simple, not overcomplicated, and it makes sense.</strong></span></span></p></blockquote><p></p>
[QUOTE="Sinister, post: 106650, member: 2684"] [FONT=Arial][SIZE=3][B]Oh Satyaban! if only life were that simple and everything could be explained with carefully constructed examples…it is not…and in some deep part of yourself all of you understand...that there is greater complexity involved and evolved within us.[/B][/SIZE][/FONT] [FONT=Arial][SIZE=3][B]Time for me to change your case study:[/B][/SIZE][/FONT] [FONT=Arial][SIZE=3][B]What about if John carefully planned to sabotage Bob so that the position would open? (maybe he disconnected the brakes to Bob’s car that caused the accident)[/B][/SIZE][/FONT] [FONT=Arial][SIZE=3][B]What chemical and neural logarithm do you use to calibrate the best decision you can make? Would it be the time to “step back and see and say it is god”? or do you pull that trigger and make fate your own? (bringing us back to the debate on free will)[/B][/SIZE][/FONT] [B][FONT=Arial][SIZE=3][/SIZE][/FONT][/B] [FONT=Arial][SIZE=3][B]Duality, a pervasive property of arithmetic structures, holds that two operations or concepts are interchangeable, all results holding in one formulation also holding in the other, the dual formulation. In psychology Emile Durkheim termed it the Homo Duplex.[/B][/SIZE][/FONT] [FONT=Arial][SIZE=3][/SIZE][/FONT] [FONT=Arial][SIZE=3][B]“human duality consists of a ‘controlled -processing’ mode in which thought is conceptual and action intentional, and an ‘automatic-processing’ mode which is much older and operates largely outside of consciousness. In contrast to Durkheim’s model, this mode contains both homeostatic motivations and the foundations of human sociality and morality. Nevertheless, Durkheim’s larger point remains true: Religious belief is born of the conflict between these two parallel modes of processing, as individuals behave and perceive under the influence of social influences that are transparent to their conscious awareness, and are compelled to reconcile the two modes via the construction of the sacred. In short, religion is an expected and predictable by-product of human dualism.”[/B][/SIZE][/FONT] [FONT=Arial][SIZE=3][B]Abstract lifted from: Douglas A Marshall [U]"[B]Durkheimian Dualism Redux: Homo Duplex and the Origins of Religion"[/B][/U][/B][/SIZE][/FONT] [FONT=Arial][SIZE=3][B]We are topsy turvy and twisted animals. Always contradicting ourselves yet somehow we arrive at some sort peace which allows us to function and make predictable decisions while displaying predictable feelings… accepting at different times a closed and open system.[/B][/SIZE][/FONT] [FONT=Arial][SIZE=3][B]Closed when we need motivation[/B][/SIZE][/FONT] [FONT=Arial][SIZE=3][B]Open when we? When we need peace, consolation and spiritual rejuvenation?[/B][/SIZE][/FONT] [FONT=Arial][SIZE=3][B]Simple, not overcomplicated, and it makes sense.[/B][/SIZE][/FONT] [/QUOTE]
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