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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Diwali Di Raat Diwey Ballian. Diwali And Sikhism ?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 3958" data-attributes="member: 189"><p>WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH.</p><p> </p><p> ON DIWALI DAY Programmes at the Gurdwara I have often heard Raagis singing this shabad from Bhai gurdass Ji di Vaar -</p><p>Diwali kee raat deeweh ballian.. Tareh jaat snaat amber bhalian...Phullan dee bagatt cun chun chalian.. Teerath jati Jaat naein nihalian... Har chaundharee jhaat vasai uchaleon..GURMUKH sukh faldaat SHABAD samalian..</p><p> </p><p>The Raagis mistakenly just TAKE the FIRST LINE as a sort of Rahao....and sing it repeatedly as if this is an INJUNCTION TO CELEBRATE DIWALI by lighting Lamps... This is a MAJOR MISREPRESENTATION of the TRUE MEANINGS..</p><p> </p><p>Bhai Gurdass Ji is saying: JUST like on Diwali Night people light lamps,..BUT the LIGHT of these Lamps has NO LONG LIFE ( short period),..the light is a short term DIKHAWA only,...The NIGHT SKY is full of Big and small stars....BUT ONLY till DAWN of Day... FLOWERS Bloom....but only until they are plucked by the gardners...they never keep joined to the plant for long...Pilgrims are seen going to the TEERATHS...BUT they DONT stay there...only short visits... The CASTLES formed by Clouds in the SKY are Visisble...but they dont have any substance or solid form... THROUGH the SHABAD of the GURBANI the GURMUKHS realise the "shortlived" time of this WORLD..and thus learns the value of this HUMAN BIRTH and its resultant union with Timeless WAHEGURU.</p><p> </p><p>When we take the SHABAD in its ENTIREITY... we can see that the meaning of the First Line about Diwali is NOT AT ALL about lighting Diwas and Lamps to "celebrate diwali"...IT is just an ALANGKAAR - metaphor to show us how SHORTLIVED such lamps and their lighting is.</p><p> </p><p>DIWALI is a Religious Festival of the Working Classes (Vaish). That is WHY the Lachmee devi - devi of WEALTH is worshipped on this day. The Mannu Laws that DIVIDED the people of India into CASTES..also gave the four castes their own special Festivals.. THe BRAHMIN has VASAKHI ( the best food laden festival as expected for himself)... The Khatree was given DUSHERRAH..the VAISH ( Working class) has diwali, and the SHUDARS were given the Dusty colour throwing free for all Holi.</p><p> </p><p>Sikhs have pulled and shoved diwali into a "SIKH FESTIVAL" by claiming it is in honour of Bandi chhor Diwas of Guru Hargobind. I find it hard to beleive Sikhs would FORGET the torture and horrible martyrdom of GURU ARJUN just a short while ago and start clebrating with deepmala and fireworks the return from exile of Guru Hargobind ji. There is no record of any deepmala and fireworks in a continuous period after Guru Hargobind Ji... the other FOUR GURUS NEVER even Visited Amrtisar.</p><p>Bhai mani Singh was martyred by cutting limb from limb for failing to call a meeting of sikhs on Diwali... hardly a reason for Sikhs to "celebrate" with fireworks and deepmala</p><p> </p><p>It is ahistorical fact and true that vasakhi and Diwali time were the time TWO Major Congregations of SIKHS were held yearly...BUT these two congregations were certinly NOT HELD to have FIREWORKS and DEEPMALA. These two WASTEFUL economically destructive ( how much Guru Di Golak is wasted on fireworks and deeps etc cause so many fires etc) customs have absolutley NOTHING to do with Gurmatt/Sikhi/our Principles or Maryada...BUT are a COPYCAT of the Hindu population's fireworks/lamps/agni devta pooja/lachmi pooja etc</p><p> </p><p>Sikhs beleive in Gamm/Khushi come from Waheguru and are His Bhaana... so if we are not sad over the shahedee of Guru arjun Ji, Guru Teg bahadur Ji, Bhai mani Singh Ji.... then we are also not happy over the release of Guru hargobind Ji. GURBANI teaches us to treat both Happiness and sadness equally.</p><p> </p><p>IF we SIKHS take Diwali/Vasakhi to be great time to CONGREGATE and spread GURMATT/do Gurbani Vichaar....its FINE....BUT when this is a time to burn money on lamps/fireworks/give and take mathiayee/giftsd/drink alcohol/gambling etc THEN this is anti gurmatt. I am afraid we have lapsed into the latter.</p><p> </p><p>jarnail singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 3958, member: 189"] WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH. ON DIWALI DAY Programmes at the Gurdwara I have often heard Raagis singing this shabad from Bhai gurdass Ji di Vaar - Diwali kee raat deeweh ballian.. Tareh jaat snaat amber bhalian...Phullan dee bagatt cun chun chalian.. Teerath jati Jaat naein nihalian... Har chaundharee jhaat vasai uchaleon..GURMUKH sukh faldaat SHABAD samalian.. The Raagis mistakenly just TAKE the FIRST LINE as a sort of Rahao....and sing it repeatedly as if this is an INJUNCTION TO CELEBRATE DIWALI by lighting Lamps... This is a MAJOR MISREPRESENTATION of the TRUE MEANINGS.. Bhai Gurdass Ji is saying: JUST like on Diwali Night people light lamps,..BUT the LIGHT of these Lamps has NO LONG LIFE ( short period),..the light is a short term DIKHAWA only,...The NIGHT SKY is full of Big and small stars....BUT ONLY till DAWN of Day... FLOWERS Bloom....but only until they are plucked by the gardners...they never keep joined to the plant for long...Pilgrims are seen going to the TEERATHS...BUT they DONT stay there...only short visits... The CASTLES formed by Clouds in the SKY are Visisble...but they dont have any substance or solid form... THROUGH the SHABAD of the GURBANI the GURMUKHS realise the "shortlived" time of this WORLD..and thus learns the value of this HUMAN BIRTH and its resultant union with Timeless WAHEGURU. When we take the SHABAD in its ENTIREITY... we can see that the meaning of the First Line about Diwali is NOT AT ALL about lighting Diwas and Lamps to "celebrate diwali"...IT is just an ALANGKAAR - metaphor to show us how SHORTLIVED such lamps and their lighting is. DIWALI is a Religious Festival of the Working Classes (Vaish). That is WHY the Lachmee devi - devi of WEALTH is worshipped on this day. The Mannu Laws that DIVIDED the people of India into CASTES..also gave the four castes their own special Festivals.. THe BRAHMIN has VASAKHI ( the best food laden festival as expected for himself)... The Khatree was given DUSHERRAH..the VAISH ( Working class) has diwali, and the SHUDARS were given the Dusty colour throwing free for all Holi. Sikhs have pulled and shoved diwali into a "SIKH FESTIVAL" by claiming it is in honour of Bandi chhor Diwas of Guru Hargobind. I find it hard to beleive Sikhs would FORGET the torture and horrible martyrdom of GURU ARJUN just a short while ago and start clebrating with deepmala and fireworks the return from exile of Guru Hargobind ji. There is no record of any deepmala and fireworks in a continuous period after Guru Hargobind Ji... the other FOUR GURUS NEVER even Visited Amrtisar. Bhai mani Singh was martyred by cutting limb from limb for failing to call a meeting of sikhs on Diwali... hardly a reason for Sikhs to "celebrate" with fireworks and deepmala It is ahistorical fact and true that vasakhi and Diwali time were the time TWO Major Congregations of SIKHS were held yearly...BUT these two congregations were certinly NOT HELD to have FIREWORKS and DEEPMALA. These two WASTEFUL economically destructive ( how much Guru Di Golak is wasted on fireworks and deeps etc cause so many fires etc) customs have absolutley NOTHING to do with Gurmatt/Sikhi/our Principles or Maryada...BUT are a COPYCAT of the Hindu population's fireworks/lamps/agni devta pooja/lachmi pooja etc Sikhs beleive in Gamm/Khushi come from Waheguru and are His Bhaana... so if we are not sad over the shahedee of Guru arjun Ji, Guru Teg bahadur Ji, Bhai mani Singh Ji.... then we are also not happy over the release of Guru hargobind Ji. GURBANI teaches us to treat both Happiness and sadness equally. IF we SIKHS take Diwali/Vasakhi to be great time to CONGREGATE and spread GURMATT/do Gurbani Vichaar....its FINE....BUT when this is a time to burn money on lamps/fireworks/give and take mathiayee/giftsd/drink alcohol/gambling etc THEN this is anti gurmatt. I am afraid we have lapsed into the latter. jarnail singh [/QUOTE]
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