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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Divorce In The Presence Of Guru Granth Sahib
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<blockquote data-quote="kds1980" data-source="post: 113943" data-attributes="member: 1178"><p>Divorce in the Presence of Guru Granth Sahib</p><p>October 20th, 2009 by Kiranjot Kaur Source: news.ukpha.org </p><p></p><p>One of the major events in the life of a Sikh is Anand Sanskar according to Sikh Rehat Maryada. In the presence of Guru Granth Sahib the couple vow to love and respect each other and follow the spiritual path together so that they are like one soul in two bodies.</p><p></p><p>In today’s world what happens if the couple finds itself incompatible? Some believe divorce has no place in Sikh religion while others believe if a mistake has been made there is no harm in rectifying it and take recourse to civil law. However what takes the cake is divorce in presence of Guru Granth Sahib!</p><p></p><p>A young 24 year old Sikh girl, Simarjit Kaur, of Todarwaal village in district Kapurthala was bestowed a siropa by her father-in-law in the historical Gurdwara Hatt Sahib ( where Guru Nanak Dev ji had worked in modikhana and weighed “ tera, tera’ ) and divorced her from her husband. Interestingly this happened in the absence of her husband who is a jawan of Border Security Force ( BSF) and posted in Jammu and Kashmir. The girl lost her parents a couple of years ago and her Chacha had solemnized her Anand Kaaraj.</p><p></p><p>Her father-in-law is a granthi and another person supporting him is a kathavachak. Athough this incident has been condemned by Jathedar Akal Takht however no action has been taken against the erring Granthi and kathavachak both of whom are employees of SGPC. I met the Singh Sahiban at Akal Takht accompanied by the girl and her relatives with the basic question is divorce in presence of Guru Granth Sahib acceptable and if not what action has been taken to deter anyone from indulging in such practice in future? Understanding the gravity of the issue they have formed a committee to study the case in detail and report it’s findings for further action.</p><p></p><p>To build pressure on the girl a Deputy Superintendent of Police, Sultanpur Lodhi Gurmeet Singh is also said to be present in the Gurdwara . As member of Punjab State Women Commission I have asked for an explanation from the police officer……… why is police involved in distorting Sikh maryada?</p><p></p><p>If this issue is not taken to it’s logical end , it will open a new way for greedy, unscrupulous in-laws to send their daughter in law back to her parent’s home by just giving her a siropa in presence of Guru Granth Sahib. As easy as ‘ talak,talak,talak’ ! In this case too the factor precipitating divorce is a piece of land that Simarjit’s father left behind and eyed by her in laws.</p></blockquote><p></p>
[QUOTE="kds1980, post: 113943, member: 1178"] Divorce in the Presence of Guru Granth Sahib October 20th, 2009 by Kiranjot Kaur Source: news.ukpha.org One of the major events in the life of a Sikh is Anand Sanskar according to Sikh Rehat Maryada. In the presence of Guru Granth Sahib the couple vow to love and respect each other and follow the spiritual path together so that they are like one soul in two bodies. In today’s world what happens if the couple finds itself incompatible? Some believe divorce has no place in Sikh religion while others believe if a mistake has been made there is no harm in rectifying it and take recourse to civil law. However what takes the cake is divorce in presence of Guru Granth Sahib! A young 24 year old Sikh girl, Simarjit Kaur, of Todarwaal village in district Kapurthala was bestowed a siropa by her father-in-law in the historical Gurdwara Hatt Sahib ( where Guru Nanak Dev ji had worked in modikhana and weighed “ tera, tera’ ) and divorced her from her husband. Interestingly this happened in the absence of her husband who is a jawan of Border Security Force ( BSF) and posted in Jammu and Kashmir. The girl lost her parents a couple of years ago and her Chacha had solemnized her Anand Kaaraj. Her father-in-law is a granthi and another person supporting him is a kathavachak. Athough this incident has been condemned by Jathedar Akal Takht however no action has been taken against the erring Granthi and kathavachak both of whom are employees of SGPC. I met the Singh Sahiban at Akal Takht accompanied by the girl and her relatives with the basic question is divorce in presence of Guru Granth Sahib acceptable and if not what action has been taken to deter anyone from indulging in such practice in future? Understanding the gravity of the issue they have formed a committee to study the case in detail and report it’s findings for further action. To build pressure on the girl a Deputy Superintendent of Police, Sultanpur Lodhi Gurmeet Singh is also said to be present in the Gurdwara . As member of Punjab State Women Commission I have asked for an explanation from the police officer……… why is police involved in distorting Sikh maryada? If this issue is not taken to it’s logical end , it will open a new way for greedy, unscrupulous in-laws to send their daughter in law back to her parent’s home by just giving her a siropa in presence of Guru Granth Sahib. As easy as ‘ talak,talak,talak’ ! In this case too the factor precipitating divorce is a piece of land that Simarjit’s father left behind and eyed by her in laws. [/QUOTE]
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