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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Division In Sikh Panth: A Myth Or A Reality?
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<blockquote data-quote="Tejwant Singh" data-source="post: 120047" data-attributes="member: 138"><p><span style="color: DarkSlateBlue"><em><strong>Admin Note: This topic culminates from another topic but deserves a independent discussion. The other discussion is going on here: <a href="http://www.sikhphilosophy.net/hard-talk/29127-action-against-those-honoring-ragi-likely.html" target="_blank">http://www.sikhphilosophy.net/hard-talk/29127-action-against-those-honoring-ragi-likely.html</a>, Gurfateh Aman Singh</strong></em></span></p><p><span style="color: DarkSlateBlue"><em><strong></strong></em></span></p><p></p><p>Guru Fateh.</p><p></p><p>Well said. The details of all these events are very important for us to grasp before we start mudslinging on the latest affairs and finding faults in people on both sides. It is not the people but the system created by the politicos where Gurmat does not even take the back seat but has been put in the trunk of the car.</p><p></p><p>There is no tug of war of egos here that people need to come down from their ego ladders. It is the war between Pro DG ( the book that some claim Guru Gobind Singh ji wrote without having any proof) and Pro SGGS, our only Guru and we know who wrote what in this one.</p><p></p><p>So, to blame both sides and urging for some political compromise and claiming that it is dividing the Panth is not only parochial but also naive in my opinion. Panth can not be divided. Its foundation is based on Gurmat ideals but as its buildings that were built with papier mache ( manmat) rather than Gurmat from the SGGS, they have just disintegrated which was expected.</p><p></p><p>The fact of the matter is that Prof. Sahib went to the Akal Takhat and wanted an open meeting which the honchos refused. Then the Manmat based on political interests took over the reigns, hence this result which is nothing but self mockery of Sikhi by the people in power.</p><p></p><p>What Prof. Sahib has done is to show us the facade based on Manmat of these crumbled buildings. Now it is the time for Sikhs from India and diaspora to join hands and build the Gurmat building of the Panth brick by brick with the help of Sikhi cement.</p><p></p><p>This is a new beginning for us to rethink the role of Akal Takhats, Jathedars and their modus operandi which should all be based on nothing but Gurmat ideals given to us by our Gurus in SGGS, our only Guru. Only by doing in this way, we can make the Panth stronger so that RSS, Congress, BJP, Badals, Derawalas and all other people who are pro votes and hence would care less about our Panth can not mingle or interfere in the actions of the Akal Takhats which should be totally based on Gurmat. </p><p></p><p>This will help us wash this manmat grime off with the help of the detergent given to us by our Gurus in SGGS.</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 120047, member: 138"] [COLOR=DarkSlateBlue][I][B]Admin Note: This topic culminates from another topic but deserves a independent discussion. The other discussion is going on here: [url]http://www.sikhphilosophy.net/hard-talk/29127-action-against-those-honoring-ragi-likely.html[/url], Gurfateh Aman Singh [/B][/I][/COLOR] Guru Fateh. Well said. The details of all these events are very important for us to grasp before we start mudslinging on the latest affairs and finding faults in people on both sides. It is not the people but the system created by the politicos where Gurmat does not even take the back seat but has been put in the trunk of the car. There is no tug of war of egos here that people need to come down from their ego ladders. It is the war between Pro DG ( the book that some claim Guru Gobind Singh ji wrote without having any proof) and Pro SGGS, our only Guru and we know who wrote what in this one. So, to blame both sides and urging for some political compromise and claiming that it is dividing the Panth is not only parochial but also naive in my opinion. Panth can not be divided. Its foundation is based on Gurmat ideals but as its buildings that were built with papier mache ( manmat) rather than Gurmat from the SGGS, they have just disintegrated which was expected. The fact of the matter is that Prof. Sahib went to the Akal Takhat and wanted an open meeting which the honchos refused. Then the Manmat based on political interests took over the reigns, hence this result which is nothing but self mockery of Sikhi by the people in power. What Prof. Sahib has done is to show us the facade based on Manmat of these crumbled buildings. Now it is the time for Sikhs from India and diaspora to join hands and build the Gurmat building of the Panth brick by brick with the help of Sikhi cement. This is a new beginning for us to rethink the role of Akal Takhats, Jathedars and their modus operandi which should all be based on nothing but Gurmat ideals given to us by our Gurus in SGGS, our only Guru. Only by doing in this way, we can make the Panth stronger so that RSS, Congress, BJP, Badals, Derawalas and all other people who are pro votes and hence would care less about our Panth can not mingle or interfere in the actions of the Akal Takhats which should be totally based on Gurmat. This will help us wash this manmat grime off with the help of the detergent given to us by our Gurus in SGGS. Tejwant Singh [/QUOTE]
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Hard Talk
Division In Sikh Panth: A Myth Or A Reality?
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