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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="spnadmin" data-source="post: 122850" data-attributes="member: 35"><p>Gyani ji gave the answer that the panj must keep a steady watch on the amrit, sit in bir assan position, and recite bani over a period of time. They must do all 3 of these things simultaneously. Someone who is physically disabled might be able to keep watch on the amrit, and recite bani but not sit for several hours in bir assan. Someone who is blind would not be able to keep watch on the amrit, but be capable of the other 2. Someone who was mute, would not be able to recite the bani, but sit bir assan and watch the armit. </p><p></p><p>And for each possible disability all these combinations of "cans and cannots" multiple out. So the practical solution was to require the panj to be completely able bodied. Once again, what appears at first discriminatory in SRM, once analyzed, has a practical reason behind it. Here is what Gyani said.\</p><p>____________________________________________________________</p><p></p><p><a href="http://www.sikhphilosophy.net/members/gyani-jarnail-singh.html" target="_blank"><img src="http://www.sikhphilosophy.net/avatars/gyani-jarnail-singh.gif?dateline=1138840109" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a> <a href="http://www.sikhphilosophy.net/members/gyani-jarnail-singh.html" target="_blank"><span style="color: darkviolet"><strong>Gyani Jarnail Singh</strong></span></a> <img src="http://www.sikhphilosophy.net/images/makemoney/statusicon/user_offline.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /> </p><p> Sawa lakh se EK larraoan</p><p> <img src="http://www.sikhphilosophy.net/webchat/ranks/mentor.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /><a href="http://www.sikhphilosophy.net/register.php?referrerid=14" target="_blank"><img src="http://www.sikhphilosophy.net/webchat/ranks/writer.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a><a href="http://www.sikhphilosophy.net/showgroups.php" target="_blank"><img src="http://www.sikhphilosophy.net/webchat/ranks/moderator.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a><img src="http://www.sikhphilosophy.net/webchat/ranks/member.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /><a href="http://www.sikhphilosophy.net/memberlist.html?order=DESC&sort=posts&pp=20" target="_blank"><img src="http://www.sikhphilosophy.net/webchat/ranks/elite-member.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a></p><p> </p><p> Enrolled: Jul 4th, 2004</p><p> Location: KUALA LUMPUR MALAYSIA</p><p> Age: 61</p><p> Posts: 3,439</p><p> <img src="http://www.sikhphilosophy.net/images/makemoney/reputation/reputation_pos.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /><img src="http://www.sikhphilosophy.net/images/makemoney/reputation/reputation_pos.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /><img src="http://www.sikhphilosophy.net/images/makemoney/reputation/reputation_pos.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /><img src="http://www.sikhphilosophy.net/images/makemoney/reputation/reputation_pos.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /><img src="http://www.sikhphilosophy.net/images/makemoney/reputation/reputation_pos.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /><img src="http://www.sikhphilosophy.net/images/makemoney/reputation/reputation_highpos.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /><img src="http://www.sikhphilosophy.net/images/makemoney/reputation/reputation_highpos.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /><img src="http://www.sikhphilosophy.net/images/makemoney/reputation/reputation_highpos.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /><img src="http://www.sikhphilosophy.net/images/makemoney/reputation/reputation_highpos.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /><img src="http://www.sikhphilosophy.net/images/makemoney/reputation/reputation_highpos.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /><img src="http://www.sikhphilosophy.net/images/makemoney/reputation/reputation_highpos.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p> </p><p> </p><p> Blog Entries: <a href="http://www.sikhphilosophy.net/blogs/gyani-jarnail-singh/" target="_blank">5</a></p><p> Thanks: 2,807</p><p> Thanked 4,099 Times in 1,700 Posts </p><p> </p><p> <img src="http://www.sikhphilosophy.net/webchat/flags/Malaysia.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /> </p><p> The "Requirements" of Bir-Assan, having One Hand on the Batta Edge and the other stirring the KHanda, keeping BOTH eyes on the Amrit...are PHYSICAL QUALIFICATIONS.</p><p>This has absolutley nothing to do with "Equality..discrimination..whatever. Just as a" Physically Blind " cannot be a pilot/driver....(simplistic example)...so a paraplegic cannot hold the khanda/stir the Amrit...or sit in Bir Assan....and simialrly a BLIND person wouldnt be able to concentrate on the Amarit with hsi eyesight....and a MUTE wouldnt be able to RECITE the Banis necessary....</p><p></p><p>I have had to answer this sort of queries umpteen times in the past 30 years of my academic life....and my reply is always as above. The "physical qualities" are not meant to discriminate..BUT FACILITATE the proper procedire for preparing the PAHUL and Administration of Amrit.</p><p>2. The Amrit is administered into the KESH....and into the EYES besides being given to be drunk by the abhilakhees.</p><p></p><p><a href="http://www.sikhphilosophy.net/new-to-sikhism/19513-amrit-sanchar-ceremony.html" target="_blank">http://www.sikhphilosophy.net/showthread.php?t=19513 (Amrit Sanchar Ceremony)</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 122850, member: 35"] Gyani ji gave the answer that the panj must keep a steady watch on the amrit, sit in bir assan position, and recite bani over a period of time. They must do all 3 of these things simultaneously. Someone who is physically disabled might be able to keep watch on the amrit, and recite bani but not sit for several hours in bir assan. Someone who is blind would not be able to keep watch on the amrit, but be capable of the other 2. Someone who was mute, would not be able to recite the bani, but sit bir assan and watch the armit. And for each possible disability all these combinations of "cans and cannots" multiple out. So the practical solution was to require the panj to be completely able bodied. Once again, what appears at first discriminatory in SRM, once analyzed, has a practical reason behind it. Here is what Gyani said.\ ____________________________________________________________ [URL="http://www.sikhphilosophy.net/members/gyani-jarnail-singh.html"][IMG]http://www.sikhphilosophy.net/avatars/gyani-jarnail-singh.gif?dateline=1138840109[/IMG][/URL] [URL="http://www.sikhphilosophy.net/members/gyani-jarnail-singh.html"][COLOR=darkviolet][B]Gyani Jarnail Singh[/B][/COLOR][/URL] [IMG]http://www.sikhphilosophy.net/images/makemoney/statusicon/user_offline.gif[/IMG] Sawa lakh se EK larraoan [IMG]http://www.sikhphilosophy.net/webchat/ranks/mentor.gif[/IMG][URL="http://www.sikhphilosophy.net/register.php?referrerid=14"][IMG]http://www.sikhphilosophy.net/webchat/ranks/writer.gif[/IMG][/URL][URL="http://www.sikhphilosophy.net/showgroups.php"][IMG]http://www.sikhphilosophy.net/webchat/ranks/moderator.gif[/IMG][/URL][IMG]http://www.sikhphilosophy.net/webchat/ranks/member.gif[/IMG][URL="http://www.sikhphilosophy.net/memberlist.html?order=DESC&sort=posts&pp=20"][IMG]http://www.sikhphilosophy.net/webchat/ranks/elite-member.gif[/IMG][/URL] Enrolled: Jul 4th, 2004 Location: KUALA LUMPUR MALAYSIA Age: 61 Posts: 3,439 [IMG]http://www.sikhphilosophy.net/images/makemoney/reputation/reputation_pos.gif[/IMG][IMG]http://www.sikhphilosophy.net/images/makemoney/reputation/reputation_pos.gif[/IMG][IMG]http://www.sikhphilosophy.net/images/makemoney/reputation/reputation_pos.gif[/IMG][IMG]http://www.sikhphilosophy.net/images/makemoney/reputation/reputation_pos.gif[/IMG][IMG]http://www.sikhphilosophy.net/images/makemoney/reputation/reputation_pos.gif[/IMG][IMG]http://www.sikhphilosophy.net/images/makemoney/reputation/reputation_highpos.gif[/IMG][IMG]http://www.sikhphilosophy.net/images/makemoney/reputation/reputation_highpos.gif[/IMG][IMG]http://www.sikhphilosophy.net/images/makemoney/reputation/reputation_highpos.gif[/IMG][IMG]http://www.sikhphilosophy.net/images/makemoney/reputation/reputation_highpos.gif[/IMG][IMG]http://www.sikhphilosophy.net/images/makemoney/reputation/reputation_highpos.gif[/IMG][IMG]http://www.sikhphilosophy.net/images/makemoney/reputation/reputation_highpos.gif[/IMG] Blog Entries: [URL="http://www.sikhphilosophy.net/blogs/gyani-jarnail-singh/"]5[/URL] Thanks: 2,807 Thanked 4,099 Times in 1,700 Posts [IMG]http://www.sikhphilosophy.net/webchat/flags/Malaysia.gif[/IMG] The "Requirements" of Bir-Assan, having One Hand on the Batta Edge and the other stirring the KHanda, keeping BOTH eyes on the Amrit...are PHYSICAL QUALIFICATIONS. This has absolutley nothing to do with "Equality..discrimination..whatever. Just as a" Physically Blind " cannot be a pilot/driver....(simplistic example)...so a paraplegic cannot hold the khanda/stir the Amrit...or sit in Bir Assan....and simialrly a BLIND person wouldnt be able to concentrate on the Amarit with hsi eyesight....and a MUTE wouldnt be able to RECITE the Banis necessary.... I have had to answer this sort of queries umpteen times in the past 30 years of my academic life....and my reply is always as above. The "physical qualities" are not meant to discriminate..BUT FACILITATE the proper procedire for preparing the PAHUL and Administration of Amrit. 2. The Amrit is administered into the KESH....and into the EYES besides being given to be drunk by the abhilakhees. [URL="http://www.sikhphilosophy.net/new-to-sikhism/19513-amrit-sanchar-ceremony.html"]http://www.sikhphilosophy.net/showthread.php?t=19513 (Amrit Sanchar Ceremony)[/URL] [/QUOTE]
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