☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
New to Sikhism
Dilemma For Westerners: A Second Look
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="spnadmin" data-source="post: 108026" data-attributes="member: 35"><p><strong>Re: Dilemma for Westerners?</strong></p><p></p><p>Tejwant ji</p><p></p><p>The original author of Dilemma for Westerners (karakara on Sikhnet) expresses concerns that "westerners" have expressed before. I have even heard "easterners <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite11" alt=":rolleyes:" title="Roll Eyes :rolleyes:" loading="lazy" data-shortname=":rolleyes:" />" Sikhs born into Sikh families and into Punjabi/Sikh families, express similar concerns. There have been articles written about how the exclusive use of the Punjabi language at gurdwaras has alienated the younger generation, and marginalizes the newcomers to Sikhism, etc. etc. etc. So the complaints voiced by karakara are not new. </p><p></p><p>One thing any convert, newcomer, or individual attracted to Sikhism (from eastern or western cultures) should consider is the age old problem of pointing your finger at someone or some group in blame only to discover that 3 of your fingers are pointing back at you ( <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite9" alt=":eek:" title="Eek! :eek:" loading="lazy" data-shortname=":eek:" /> pardon this tired, old cliche, but it is true). </p><p></p><p>All someone has to do to overcome the blaming syndrome is to sit alone, quietly and give some thought to the questions that perturb them. Ponder the questions. For example: there must be a reason why there is no organized clergy. Could it have been deliberate on the part of early Sikhism? How did it come about? Why has it persisted for all these hundreds of years? Maybe it actually is working out to be a positive thing about Sikhism. </p><p></p><p>In other words --- take the question seriously. Assume that the "Sikhs as a group" might have made a conscious choice to act in such a stubbornly illogical fashion (according to you). Brainstorm why they did what they did. It is amazing how when we suspend judgment for even a short period of time we can actually see how the patterns described and decried by karakara might just make sense. One could even take some time to Google the situation and get some answers from Sikh web sites, or even talk about these perplexing things with a "real live Sikh <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite2" alt=";)" title="Wink ;)" loading="lazy" data-shortname=";)" />." </p><p></p><p>The answers are there. Personally, the worry I have when I read these questions is that we are hearing from someone who wants Sikhism to change for him/her according to his/her perspective of what Sikhism must do to be the ideal. karakara does not seem to think that he/she should be the one who changes or be molded by Sikhism. </p><p></p><p>That is why I said, these so-called dilemmas evaporate once a person just makes a decision one way or the other. The real dilemmas in life never evaporate because they rarely lead to a clear-cut solution and are about moral choices that require some sacrifice of self to resolve. So far I haven't read any dilemmas here. Only difficult choices that require some personal sacrifice. </p><p></p><p>Maybe we could list some real dilemmas for Westerners in the coming days. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p></blockquote><p></p>
[QUOTE="spnadmin, post: 108026, member: 35"] [b]Re: Dilemma for Westerners?[/b] Tejwant ji The original author of Dilemma for Westerners (karakara on Sikhnet) expresses concerns that "westerners" have expressed before. I have even heard "easterners :rolleyes:" Sikhs born into Sikh families and into Punjabi/Sikh families, express similar concerns. There have been articles written about how the exclusive use of the Punjabi language at gurdwaras has alienated the younger generation, and marginalizes the newcomers to Sikhism, etc. etc. etc. So the complaints voiced by karakara are not new. One thing any convert, newcomer, or individual attracted to Sikhism (from eastern or western cultures) should consider is the age old problem of pointing your finger at someone or some group in blame only to discover that 3 of your fingers are pointing back at you ( :eek: pardon this tired, old cliche, but it is true). All someone has to do to overcome the blaming syndrome is to sit alone, quietly and give some thought to the questions that perturb them. Ponder the questions. For example: there must be a reason why there is no organized clergy. Could it have been deliberate on the part of early Sikhism? How did it come about? Why has it persisted for all these hundreds of years? Maybe it actually is working out to be a positive thing about Sikhism. In other words --- take the question seriously. Assume that the "Sikhs as a group" might have made a conscious choice to act in such a stubbornly illogical fashion (according to you). Brainstorm why they did what they did. It is amazing how when we suspend judgment for even a short period of time we can actually see how the patterns described and decried by karakara might just make sense. One could even take some time to Google the situation and get some answers from Sikh web sites, or even talk about these perplexing things with a "real live Sikh ;)." The answers are there. Personally, the worry I have when I read these questions is that we are hearing from someone who wants Sikhism to change for him/her according to his/her perspective of what Sikhism must do to be the ideal. karakara does not seem to think that he/she should be the one who changes or be molded by Sikhism. That is why I said, these so-called dilemmas evaporate once a person just makes a decision one way or the other. The real dilemmas in life never evaporate because they rarely lead to a clear-cut solution and are about moral choices that require some sacrifice of self to resolve. So far I haven't read any dilemmas here. Only difficult choices that require some personal sacrifice. Maybe we could list some real dilemmas for Westerners in the coming days. :) [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
New to Sikhism
Dilemma For Westerners: A Second Look
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top