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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
Did An Italian Surgeon Attend Guru Gobind Singh In 1708? (from Portuguese Sources)
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<blockquote data-quote="spnadmin" data-source="post: 134408" data-attributes="member: 35"><p>Well there are more questions. If anyone is interested in controversy surrounding Storia Do Mogor, there is plenty.</p><p></p><p>Controversy</p><p></p><p>Manucci spent almost his entire life in India. He would then send home the manuscript for "Storia do Mogor" which was lent to the French historian François Catrou in 1707. Catrou wrote another version as Histoire générale de l’empire du Mogul in 1715. The original then emerged in Berlin in 1915 and was written in three different languages. This version was translated and then published. Among those who have doubted Manucci's authenticity are the famous British historian Stanley Lane-Poole and Ali Sadiq.</p><p></p><p>There are some popular events that are so misinterpreted that it is very hard to believe in the veracity of this authors work especially his work "Storia do Mogor". Some major examples are: 1) On page 120 on this book, Manucci writes that Akbar (3rd mughal ruler) was born in Persia. It is a very well known fact that has been confirmed by many independent authors that Akbar was born in Sindh (in modern day Pakistan) and not Persia.</p><p></p><p>2) On page 122 Manucci writes about the confrontation between Chand Bibi (regent of Bijapur) and Akbar. It is mentioned by Manucci that Akbar forces defeated Chand Bibi's forces and Akbar fell in love with her and moved her to his own palace. This event is again wrongly portrayed by Manucci, Akbar forces were able to defeat Chand Bibi's forces (they lost once) but Chand Bibi was in fact killed by her own troops and never by Akbar (almost all historians agree on this).</p><p></p><p>3) Again on page 123 comes a completely flawed story about Akbar. Manucci mentioned that Akbar forces attacked Chittor fort and by deceit Akbar took 'Jaimal' a prisoner and asked his wife 'Rani Padmini' to marry Akbar and join his harem or else he will kill Jaimal. Then Manucci expounds in great detail about how Rani Padmini played a trick on Akbar and assured the release of his husband Jaimal (Jai Mall) from Akbars fort. While this event is true but it completely out of time. This event happened in early 1300 AD, almost 250 years before Akbar was born or 350 years before Manucci was born. It was Alauddin khilji, sultan (king) of Delhi at that time who attacked chittor and not Akbar. Rana Rattan Singh was husband of Padmini while Manucci writes Padmini's husband as Jaimal, it should be noted here that Jaimal was commander of Chittor forces in 1567 battle. This incident is widely recorded in Indian history through many paintings and writings and there is not even an iota of doubt that Manucci's work here is not representing history correctly.</p><p></p><p>There are numerous other incidents in this book which are completely flawed, this raises very big concerns about the veracity of Manucci's work, especially his writings about initial mughal rules Humayun, Babar and Akbar.</p><p></p><p><a href="http://en.wikipedia.org/wiki/Niccolao_Manucci" target="_blank">http://en.wikipedia.org/wiki/Niccolao_Manucci</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 134408, member: 35"] Well there are more questions. If anyone is interested in controversy surrounding Storia Do Mogor, there is plenty. Controversy Manucci spent almost his entire life in India. He would then send home the manuscript for "Storia do Mogor" which was lent to the French historian François Catrou in 1707. Catrou wrote another version as Histoire générale de l’empire du Mogul in 1715. The original then emerged in Berlin in 1915 and was written in three different languages. This version was translated and then published. Among those who have doubted Manucci's authenticity are the famous British historian Stanley Lane-Poole and Ali Sadiq. There are some popular events that are so misinterpreted that it is very hard to believe in the veracity of this authors work especially his work "Storia do Mogor". Some major examples are: 1) On page 120 on this book, Manucci writes that Akbar (3rd mughal ruler) was born in Persia. It is a very well known fact that has been confirmed by many independent authors that Akbar was born in Sindh (in modern day Pakistan) and not Persia. 2) On page 122 Manucci writes about the confrontation between Chand Bibi (regent of Bijapur) and Akbar. It is mentioned by Manucci that Akbar forces defeated Chand Bibi's forces and Akbar fell in love with her and moved her to his own palace. This event is again wrongly portrayed by Manucci, Akbar forces were able to defeat Chand Bibi's forces (they lost once) but Chand Bibi was in fact killed by her own troops and never by Akbar (almost all historians agree on this). 3) Again on page 123 comes a completely flawed story about Akbar. Manucci mentioned that Akbar forces attacked Chittor fort and by deceit Akbar took 'Jaimal' a prisoner and asked his wife 'Rani Padmini' to marry Akbar and join his harem or else he will kill Jaimal. Then Manucci expounds in great detail about how Rani Padmini played a trick on Akbar and assured the release of his husband Jaimal (Jai Mall) from Akbars fort. While this event is true but it completely out of time. This event happened in early 1300 AD, almost 250 years before Akbar was born or 350 years before Manucci was born. It was Alauddin khilji, sultan (king) of Delhi at that time who attacked chittor and not Akbar. Rana Rattan Singh was husband of Padmini while Manucci writes Padmini's husband as Jaimal, it should be noted here that Jaimal was commander of Chittor forces in 1567 battle. This incident is widely recorded in Indian history through many paintings and writings and there is not even an iota of doubt that Manucci's work here is not representing history correctly. There are numerous other incidents in this book which are completely flawed, this raises very big concerns about the veracity of Manucci's work, especially his writings about initial mughal rules Humayun, Babar and Akbar. [url]http://en.wikipedia.org/wiki/Niccolao_Manucci[/url] [/QUOTE]
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Sikh History & Heritage
Did An Italian Surgeon Attend Guru Gobind Singh In 1708? (from Portuguese Sources)
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