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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Devotees Barred From Carrying ‘palki Sahib’
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<blockquote data-quote="Archived_Member16" data-source="post: 155282" data-attributes="member: 884"><p><span style="color: Navy"><strong><span style="font-size: 18px">Devotees allowed to carry Palki Sahib</span> </strong></span></p><p><span style="color: Navy"><strong>Tribune News Service </strong></span></p><p><span style="color: Navy"><strong></strong></span></p><p><span style="color: Navy"><strong>Amritsar, October 22</strong></span></p><p><span style="color: Navy">The SGPC has resumed the practice of allowing devotees to carry the “Palki Sahib” with the Guru Granth Sahib on their shoulders from Sri Akal Takht to Sri Harmandar Sahib early in the morning every day, a day after it came to light that the practice was being disallowed due to delay caused. </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">While the SGPC Chief Avtar Singh Makkar could not be contacted, his PA Manjeet Singh confirmed that the practice has been resumed. He said though things are back to the normal, if still there are any problems they will hold a meeting with the devotees to sort them out. Earlier, the practice was discontinued reportedly on the orders of the Manager, Darbar Sahib, after the installation of Guru Granth Sahib inside the sanctum sanctorum got delayed by 15 minutes on the birth anniversary of Sri Guru Ram Das allegedly due to the devotees. </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">The practice to carry "Palki Sahib" holds tremendous significance for the devotees who throng the Golden Temple in the wee hours to participate in the process. As per the tradition, a “Palki” (palanquin) gilded with gold and silver is prepared for bringing Guru Granth Sahib from the Akal Takht to the Harmandar Sahib. Fresh silk brocade, coverings and cushions are laid in the Palki. </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">A priest (granthi) of the Golden Temple appears with the Guru Granth Sahib on a cushion on his head and the worshippers bow their heads. He places Guru Granth Sahib on the cushions of Palki Sahib. Hymns, accompanied with drums and nagaras fill the air with rhythm, music and piousness. </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Within half an hour, the devotees, who line up on either side of the passage to share the honour of carrying the “Palki Sahib”, reach the Darshani Deorhi, along with Guru Granth Sahib. The head priest reverentially carries the Guru Granth Sahib to the sanctum sanctorum for “Parkash” (installation) ceremony. </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">The ceremony is witnessed by a huge rush of devotees and is held between the Akal Takht and the Darshani Deorhi. The same process is repeated at night for bringing back the Guru Granth Sahib from Harmandar Sahib to the Akal Takht for “Sukh Assan”. The timing of the ceremony though varies as per the season. In summers, the ceremony takes place at 4 in the morning while in winters the time is is 5 am.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"><strong>source:</strong> <a href="http://www.tribuneindia.com/2011/20111023/punjab.htm#8" target="_blank">http://www.tribuneindia.com/2011/20111023/punjab.htm#8</a></span></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 155282, member: 884"] [COLOR="Navy"][B][SIZE="5"]Devotees allowed to carry Palki Sahib[/SIZE] Tribune News Service Amritsar, October 22[/B] The SGPC has resumed the practice of allowing devotees to carry the “Palki Sahib” with the Guru Granth Sahib on their shoulders from Sri Akal Takht to Sri Harmandar Sahib early in the morning every day, a day after it came to light that the practice was being disallowed due to delay caused. While the SGPC Chief Avtar Singh Makkar could not be contacted, his PA Manjeet Singh confirmed that the practice has been resumed. He said though things are back to the normal, if still there are any problems they will hold a meeting with the devotees to sort them out. Earlier, the practice was discontinued reportedly on the orders of the Manager, Darbar Sahib, after the installation of Guru Granth Sahib inside the sanctum sanctorum got delayed by 15 minutes on the birth anniversary of Sri Guru Ram Das allegedly due to the devotees. The practice to carry "Palki Sahib" holds tremendous significance for the devotees who throng the Golden Temple in the wee hours to participate in the process. As per the tradition, a “Palki” (palanquin) gilded with gold and silver is prepared for bringing Guru Granth Sahib from the Akal Takht to the Harmandar Sahib. Fresh silk brocade, coverings and cushions are laid in the Palki. A priest (granthi) of the Golden Temple appears with the Guru Granth Sahib on a cushion on his head and the worshippers bow their heads. He places Guru Granth Sahib on the cushions of Palki Sahib. Hymns, accompanied with drums and nagaras fill the air with rhythm, music and piousness. Within half an hour, the devotees, who line up on either side of the passage to share the honour of carrying the “Palki Sahib”, reach the Darshani Deorhi, along with Guru Granth Sahib. The head priest reverentially carries the Guru Granth Sahib to the sanctum sanctorum for “Parkash” (installation) ceremony. The ceremony is witnessed by a huge rush of devotees and is held between the Akal Takht and the Darshani Deorhi. The same process is repeated at night for bringing back the Guru Granth Sahib from Harmandar Sahib to the Akal Takht for “Sukh Assan”. The timing of the ceremony though varies as per the season. In summers, the ceremony takes place at 4 in the morning while in winters the time is is 5 am. [B]source:[/B] [url]http://www.tribuneindia.com/2011/20111023/punjab.htm#8[/url][/COLOR] [/QUOTE]
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