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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Punjab, Punjabi, Punjabiyat
Devanagari As A Writing System For Punjabi: Plus Or Minus For Punjabi?
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<blockquote data-quote="Guglani" data-source="post: 188711" data-attributes="member: 4261"><p>SPNADMIN jee,</p><p>You have used some personal attributes for me , perhaps getting hurt by some of my viewpoints about what you said in posts. I have always tried to post quotes from what you posted.In case you differed from my viewpoints you have right to have a view, but please I am even patient enough to digest your personal attributes, important is to proceed further not for discussion sake but for a right diagnosis and solution of problem, about which i understand I have not been able to bring you around my perception or viewpoint.What I have stated is Bhatia has stated a present reality, you are percieving it is a reality that Devanagri is already a third script, that is where exactly I differ. you have not given any answers to that How you believe it is a present day reality, I have stated some criteria for something to be called as script of a language , you have also not stated on which criteria Devanagri already is a third script, rather trying to say it is not much worth discussing because it is already an accepted fact,why because a linguistic expert like Bhatia has said?</p><p>Central Institute of Languages in India is not saying this, and example for UCLA i quoted is also not saying this.please see images attached where i am putting what was before and what is after the site reviewed its viewpoint.</p><p></p><p>And about Bhatia firstly it is youself who used word OUTSIDER for him, I just carried forward that word. And i further explain what I mean in these contexts, an OUTSIDER is one like certain activists of a particular cult who are basically non-punjabis and instigating punjabis in nineteen hundred seventies they instigated about declaration of mother tongue as Hindi, and 2010 onwards they are instigating to declare mother tongue Punjabi but script Devanagri, for which support has been drawn from what Bhatia has said in his book.I hope it explains that I have not equated Bhatia to foreign (wrt India) invaders of Punjab.</p><p></p><p>I have not quoted my small achievement as victory the least for getting an applause, it is only example of an answer to what we can do? in this context.</p><p></p><p>I have further explained in present days we should lobby on sites like wikipedia may be not personally you but you can influence some people who can certanly devote time for working on wikipedia sites , review articles there and put forward correct picture of things. </p><p></p><p>we should further ecourage users at Facebook to converse Punjabi in Gurmukhi script, put comments in Gurmukhi script for their known ones at least those who are Punjabi Natives.</p><p></p><p>There are many <img src="http://awesomescreenshot.com/0121k9ev83" alt="" class="fr-fic fr-dii fr-draggable " style="" /><img src="http://www.sikhphilosophy.net/C:\Users\gsguglani\Pictures\old_ucla_orthography_section.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" />steps for self correction before amending the entire world around you.At the same time important is to recognize threats by outsiders and take measures before it is too late.</p></blockquote><p></p>
[QUOTE="Guglani, post: 188711, member: 4261"] SPNADMIN jee, You have used some personal attributes for me , perhaps getting hurt by some of my viewpoints about what you said in posts. I have always tried to post quotes from what you posted.In case you differed from my viewpoints you have right to have a view, but please I am even patient enough to digest your personal attributes, important is to proceed further not for discussion sake but for a right diagnosis and solution of problem, about which i understand I have not been able to bring you around my perception or viewpoint.What I have stated is Bhatia has stated a present reality, you are percieving it is a reality that Devanagri is already a third script, that is where exactly I differ. you have not given any answers to that How you believe it is a present day reality, I have stated some criteria for something to be called as script of a language , you have also not stated on which criteria Devanagri already is a third script, rather trying to say it is not much worth discussing because it is already an accepted fact,why because a linguistic expert like Bhatia has said? Central Institute of Languages in India is not saying this, and example for UCLA i quoted is also not saying this.please see images attached where i am putting what was before and what is after the site reviewed its viewpoint. And about Bhatia firstly it is youself who used word OUTSIDER for him, I just carried forward that word. And i further explain what I mean in these contexts, an OUTSIDER is one like certain activists of a particular cult who are basically non-punjabis and instigating punjabis in nineteen hundred seventies they instigated about declaration of mother tongue as Hindi, and 2010 onwards they are instigating to declare mother tongue Punjabi but script Devanagri, for which support has been drawn from what Bhatia has said in his book.I hope it explains that I have not equated Bhatia to foreign (wrt India) invaders of Punjab. I have not quoted my small achievement as victory the least for getting an applause, it is only example of an answer to what we can do? in this context. I have further explained in present days we should lobby on sites like wikipedia may be not personally you but you can influence some people who can certanly devote time for working on wikipedia sites , review articles there and put forward correct picture of things. we should further ecourage users at Facebook to converse Punjabi in Gurmukhi script, put comments in Gurmukhi script for their known ones at least those who are Punjabi Natives. There are many [IMG]http://awesomescreenshot.com/0121k9ev83[/IMG][IMG]http://www.sikhphilosophy.net/C:\Users\gsguglani\Pictures\old_ucla_orthography_section.jpg[/IMG]steps for self correction before amending the entire world around you.At the same time important is to recognize threats by outsiders and take measures before it is too late. [/QUOTE]
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Punjab, Punjabi, Punjabiyat
Devanagari As A Writing System For Punjabi: Plus Or Minus For Punjabi?
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