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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Dera Sants, Satgurus And Sikhi
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<blockquote data-quote="dalsingh" data-source="post: 45400" data-attributes="member: 2883"><p><strong>Re: Sants and Sikhi</strong></p><p></p><p>Namsdhari veer, some points</p><p> </p><p><em>Even if all of the Satgurus denied that they were not God incarnate, it is not the duty of us, who are not even the dust of their Charan to repeat such remarks.</em> </p><p> </p><p>Why is that? That is just plain dumb, I'm sorry but what you're saying is crazy here. Again, earlier you wrote about taking bani literally but now fail to do this when it suits you. </p><p> </p><p>Bhai Nand Lal may have been understandably mesmerised by the Guru, hence his enthusiastic comments that you mentioned. </p><p> </p><p>naanak eaek shhodd dhoojai lagai saa jihavaa jal jaao ||2||</p><p>O Nanak, let that tongue be burnt, which renounces the One Lord, and attaches itself to another. ||2||</p><p></p><p>I guess the point I originally wanted to discuss regarded the need of a human mediator between man and God.</p><p> </p><p>Look you are more than entitled to your beliefs but there will always be some contention because the fundementals of what we each believe disagree. </p><p> </p><p>I'm not saying I'm a good Sikh but still, Sikhism for me is represented by 10 Guru's and SGGS. I don't believe that Baba Ajpal was Guru Gobind Singh, who hid whilst Banda was leading a rebellion. No disrespect intended. For the record I do admire some of the reforms Namdharias trieds to initiate, and their bravery against the British (but not cow worship!)</p><p> </p><p> </p><p> </p><p>But enough of this. Anyone knowledgable about dera sants? I don't want to insult them but just underdstand them. Please don't post to say "so and so is a great maha purusdh blah blah blah" and quote a few mythological type stories as proof. Serious discussion if you please.</p><p> </p><p>I know of one dera type organisation in UK (Karamsar I think its called) and although I'm not sure about sant worship they do seem to do good work in teaching bani, music and Panjabi to the youth. Plus the Gurdwara is beautiful. I just have trouble swallowing the formalised sant worship bit and what generally seems to be a complete ignoring of the militant/warrior side of Sikhi. </p><p> </p><p>However I must admit that even this Gurdwara recently had a programme celebrating Sant Bhindranwala, at the behest of the youth. Indicating a recognition of this important aspect of Sikhism.</p></blockquote><p></p>
[QUOTE="dalsingh, post: 45400, member: 2883"] [b]Re: Sants and Sikhi[/b] Namsdhari veer, some points [I]Even if all of the Satgurus denied that they were not God incarnate, it is not the duty of us, who are not even the dust of their Charan to repeat such remarks.[/I] Why is that? That is just plain dumb, I'm sorry but what you're saying is crazy here. Again, earlier you wrote about taking bani literally but now fail to do this when it suits you. Bhai Nand Lal may have been understandably mesmerised by the Guru, hence his enthusiastic comments that you mentioned. naanak eaek shhodd dhoojai lagai saa jihavaa jal jaao ||2|| O Nanak, let that tongue be burnt, which renounces the One Lord, and attaches itself to another. ||2|| I guess the point I originally wanted to discuss regarded the need of a human mediator between man and God. Look you are more than entitled to your beliefs but there will always be some contention because the fundementals of what we each believe disagree. I'm not saying I'm a good Sikh but still, Sikhism for me is represented by 10 Guru's and SGGS. I don't believe that Baba Ajpal was Guru Gobind Singh, who hid whilst Banda was leading a rebellion. No disrespect intended. For the record I do admire some of the reforms Namdharias trieds to initiate, and their bravery against the British (but not cow worship!) But enough of this. Anyone knowledgable about dera sants? I don't want to insult them but just underdstand them. Please don't post to say "so and so is a great maha purusdh blah blah blah" and quote a few mythological type stories as proof. Serious discussion if you please. I know of one dera type organisation in UK (Karamsar I think its called) and although I'm not sure about sant worship they do seem to do good work in teaching bani, music and Panjabi to the youth. Plus the Gurdwara is beautiful. I just have trouble swallowing the formalised sant worship bit and what generally seems to be a complete ignoring of the militant/warrior side of Sikhi. However I must admit that even this Gurdwara recently had a programme celebrating Sant Bhindranwala, at the behest of the youth. Indicating a recognition of this important aspect of Sikhism. [/QUOTE]
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Dera Sants, Satgurus And Sikhi
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