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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 94756" data-attributes="member: 189"><p>Tejwant Singh Jio,</p><p>Gurfateh.</p><p></p><p>You wrote:...The proof is in the Sri <a href="http://www.sikhism.us/guru-granth-sahib/" target="_blank">Guru Granth Sahib</a> Ji where they introduced themselves as <u><strong>NUMBERS.</strong></u></p><p><u><strong></strong></u></p><p><u><strong>YES Mahalla Pehla..dooja teeja chautha panjvaan nauvaan - in SGGS. </strong></u></p><p><u><strong></strong></u>And secondly the use of the NANAK signature to signify the UNITY of the Divine Message- also in SGGS.</p><p>This was done by the Sikh Gurus voluntarily and in humility. While discussing this point in my Gurbani class, a student stood up and raised her hand....Master Ji....Isnt the EXACT SAME procedure adopted by the Prison Authorities for Prisoners ?? she asked..and...</p><p></p><p>Got me thinking.. YES....the same is FORCIBLY DONE to Prisoners in Prisons - whereby the Prisoned may be a KING..but all he gets is a NUMBER. His/Her outside world ID is destroyed while inside the prison walls. This is done deliberately BY the JAILORS..to OBLITERATE the Haumaii..the Standing..the Dignity..of the jailed person.</p><p></p><p>Could the two scenarios above be somehow co-related ? One student suggested that IF a "reformer" wants to REFORM the priosners.."He" would be better accepted by the "numbers" in Prison IF he himslef adopted a NUMBER as his/her ID. Otherwise he/she would stand out as DIFFERENT. Thus we have the NANAKS, coming to this "WORLD PRISON" to REFORM ...us the Prisoned...and they adopted the .....HUM NEECH..HUM DHADEE VEKAAR...HUM KOOKAR...approach...and stayed away from "TITLES".."HONOURS"....etc which would have made them "Stand OUT...as different......higher than thou..holier than thou....Better than thou....as OUTSIDERS rather than WITH US !!!....</p><p></p><p>I had to leave the discussion open ended as I was flabbergasted..to say the least as to the direction of the NUMBERS description had taken....</p><p>I would be grateful for your take on the matter....and from AAD ji ( and any one else as well ).....as we continue this on Wednesday evening class.</p><p></p><p>2. An off-shoot of the Numbers and "with the common man" approach adopted in SGGS...the discussion also encompassed the entirely DIFFERENT approach adopted by the writer of the Dasm Granth. There is NO NUMBER..NO Mahalla..NO "hum Neech..Hum Dhadee vekaar..Hum Kookar..etc..BUT "PATSHAH" approach. Any comments on this ?</p><p></p><p>3. With the looming Economic Crisis..the "water pumps" of the Sants and their deras are going to be working overtime....as more and more financially troubled "sikhs" abandon the AApan Hathin aappnna....aapeh kaaj swareah of Gurbani to crawl to the sants for miracles..and lose even more of what they have to these charlatans and snake oil merchants of misery. One can lead a "sikh" to the Amrit of Gurbani...BUT one cannot force him/her to DRINK it. ( adapted from the horse and water analogy ):happy:</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 94756, member: 189"] Tejwant Singh Jio, Gurfateh. You wrote:...The proof is in the Sri [URL="http://www.sikhism.us/guru-granth-sahib/"]Guru Granth Sahib[/URL] Ji where they introduced themselves as [U][B]NUMBERS. YES Mahalla Pehla..dooja teeja chautha panjvaan nauvaan - in SGGS. [/B][/U]And secondly the use of the NANAK signature to signify the UNITY of the Divine Message- also in SGGS. This was done by the Sikh Gurus voluntarily and in humility. While discussing this point in my Gurbani class, a student stood up and raised her hand....Master Ji....Isnt the EXACT SAME procedure adopted by the Prison Authorities for Prisoners ?? she asked..and... Got me thinking.. YES....the same is FORCIBLY DONE to Prisoners in Prisons - whereby the Prisoned may be a KING..but all he gets is a NUMBER. His/Her outside world ID is destroyed while inside the prison walls. This is done deliberately BY the JAILORS..to OBLITERATE the Haumaii..the Standing..the Dignity..of the jailed person. Could the two scenarios above be somehow co-related ? One student suggested that IF a "reformer" wants to REFORM the priosners.."He" would be better accepted by the "numbers" in Prison IF he himslef adopted a NUMBER as his/her ID. Otherwise he/she would stand out as DIFFERENT. Thus we have the NANAKS, coming to this "WORLD PRISON" to REFORM ...us the Prisoned...and they adopted the .....HUM NEECH..HUM DHADEE VEKAAR...HUM KOOKAR...approach...and stayed away from "TITLES".."HONOURS"....etc which would have made them "Stand OUT...as different......higher than thou..holier than thou....Better than thou....as OUTSIDERS rather than WITH US !!!.... I had to leave the discussion open ended as I was flabbergasted..to say the least as to the direction of the NUMBERS description had taken.... I would be grateful for your take on the matter....and from AAD ji ( and any one else as well ).....as we continue this on Wednesday evening class. 2. An off-shoot of the Numbers and "with the common man" approach adopted in SGGS...the discussion also encompassed the entirely DIFFERENT approach adopted by the writer of the Dasm Granth. There is NO NUMBER..NO Mahalla..NO "hum Neech..Hum Dhadee vekaar..Hum Kookar..etc..BUT "PATSHAH" approach. Any comments on this ? 3. With the looming Economic Crisis..the "water pumps" of the Sants and their deras are going to be working overtime....as more and more financially troubled "sikhs" abandon the AApan Hathin aappnna....aapeh kaaj swareah of Gurbani to crawl to the sants for miracles..and lose even more of what they have to these charlatans and snake oil merchants of misery. One can lead a "sikh" to the Amrit of Gurbani...BUT one cannot force him/her to DRINK it. ( adapted from the horse and water analogy ):happy: [/QUOTE]
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