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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="thesikhviewpoint" data-source="post: 199584" data-attributes="member: 18135"><p>me and one of my friend use to visit gurudawara sahib daily. i use to go with him in morning only n he use to go in evening also till sukhaasan. For few instances he complained (in lighter vein) me that dr. saab i'll not eat dinner tonight coz. i had enough karahh parashad today. when i asked why he told me that after sukh aasan bhai jee of gurudawara sahib requested me to eat the remaining karahparashad which is left over or either it'll get wasted. while i was going to bed, i was thinking how comes that the karahh parashaad of guru ghar is left over un distributed?? this only make two points i.e., either the sewadaar jee (81 yr old) is preparing too much of karah parashaad or else sikhs are not visiting the gurudawa sahib. Now the problem is that the gurudawara sahib i'm talking about is in the heart of one of the major cities of Punjab with majority of Sikh population. After few weeks i also forgot the issue. While on work i use to pass by one Mandir (hindu temple) which is also housing stay cows. </p><p>And here i got my correct answers why the karahhparashad of my beloved Guru sahib's ghar is left undistributed everyday. Ever 10th person in that temple cum cow shelter is a Sikh. what astonished me is the fact that sikhs of all ages visit it right from 80yrs to even school going kids. Here i'm posting the picture of the scene i daily watch with so much of shame, regret and sorrow. what would the kids (in picture number 4,5 & 6) will learn about their religion n faith when their fathers bring them daily to this place for worship of idols and animals before going to school??</p><p>As a sikh i expect these kids to go to Gurudawara sahib in early morning instead of these places with their parents, let them sit n listen to the hukamnama of Guru sahib n let the Bhaii jee or Parents (which is more important) to explain their child the meaning of the hukam n after that have karahparashaad n then drop the child to school.</p><p>But with regret n pain in my heart i walk away from this place daily.</p><p>So today i feel like my Guru is not asking me for my head.....today he is requesting me n other sikhs to come n atleast finish the karahhparashaad which is cooked daily n major part of it is left undistributed/ uneaten by the end of day. _____ Help me...what to do??______</p></blockquote><p></p>
[QUOTE="thesikhviewpoint, post: 199584, member: 18135"] me and one of my friend use to visit gurudawara sahib daily. i use to go with him in morning only n he use to go in evening also till sukhaasan. For few instances he complained (in lighter vein) me that dr. saab i'll not eat dinner tonight coz. i had enough karahh parashad today. when i asked why he told me that after sukh aasan bhai jee of gurudawara sahib requested me to eat the remaining karahparashad which is left over or either it'll get wasted. while i was going to bed, i was thinking how comes that the karahh parashaad of guru ghar is left over un distributed?? this only make two points i.e., either the sewadaar jee (81 yr old) is preparing too much of karah parashaad or else sikhs are not visiting the gurudawa sahib. Now the problem is that the gurudawara sahib i'm talking about is in the heart of one of the major cities of Punjab with majority of Sikh population. After few weeks i also forgot the issue. While on work i use to pass by one Mandir (hindu temple) which is also housing stay cows. And here i got my correct answers why the karahhparashad of my beloved Guru sahib's ghar is left undistributed everyday. Ever 10th person in that temple cum cow shelter is a Sikh. what astonished me is the fact that sikhs of all ages visit it right from 80yrs to even school going kids. Here i'm posting the picture of the scene i daily watch with so much of shame, regret and sorrow. what would the kids (in picture number 4,5 & 6) will learn about their religion n faith when their fathers bring them daily to this place for worship of idols and animals before going to school?? As a sikh i expect these kids to go to Gurudawara sahib in early morning instead of these places with their parents, let them sit n listen to the hukamnama of Guru sahib n let the Bhaii jee or Parents (which is more important) to explain their child the meaning of the hukam n after that have karahparashaad n then drop the child to school. But with regret n pain in my heart i walk away from this place daily. So today i feel like my Guru is not asking me for my head.....today he is requesting me n other sikhs to come n atleast finish the karahhparashaad which is cooked daily n major part of it is left undistributed/ uneaten by the end of day. _____ Help me...what to do??______ [/QUOTE]
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