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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Definition Of Diety, Human Form, God And Waheguru
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<blockquote data-quote="Ambarsaria" data-source="post: 205751" data-attributes="member: 14194"><p>chazSingh ji thanks for your post. You well observed the essence of the shabad.</p><p></p><p>In terms of posting we need to be mindful of the fact that posting has possible two impacts.</p><p></p><p>First, one posts to clarify for oneself to understand or link to our internal awareness. This has little impact in general to all other than to how we react with them consequently of that.</p><p></p><p>The second impact is on the readers and others one interacts with through one's posts. This should be an area of due diligence. In some posts there is an effort to prove others that they don't get it (one approach taken by some posters); or that a general answer covers everything (goal mole) when a subject or discussion is on some specific aspects. This will usually come about when ego comes between what we need to learn versus trying to say how I understand it is correct. Here we can mislead, misdirect and also damage ourselves by putting ourselves into I am right and look I proved it so mode. This is counter-productive from what I know and certainly shouldn't be there if one really understands the creator's imprinted awareness in each one of us. This awareness is the same when we were born and be the same when we die but our understanding of it may get cloudy at time.</p><p></p><p>The following shabad almost entirely and amazingly in different words tries to convey the same message as in the referred to shabad above.</p><p></p><p>[MEDIA=youtube]mMT45JY8dIA[/MEDIA]</p><p></p><p>The following with the same shabad but with the onscreen translation which does not do justice to the shabad but in all honesty probably allowed the translator to understand the essence of the shabad. However if you take literally the translation we would get directed into waves, frequencies, light as has been seen in some other threads. So it amply clarifies the diligence we should engage in when publishing impacting statements or materials.</p><p></p><p>[MEDIA=youtube]POPLDm0pWXM[/MEDIA]</p><p></p><p>For those who like it raw;</p><p>[MEDIA=youtube]TuHhslSu2cQ[/MEDIA]</p><p></p><p>[MEDIA=youtube]2EPGJCcMrR8[/MEDIA]</p><p></p><p>[MEDIA=youtube]_Ydq0wWl4uI[/MEDIA]</p><p></p><p></p><p></p><p></p><p>Sat Sri Akal</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 205751, member: 14194"] chazSingh ji thanks for your post. You well observed the essence of the shabad. In terms of posting we need to be mindful of the fact that posting has possible two impacts. First, one posts to clarify for oneself to understand or link to our internal awareness. This has little impact in general to all other than to how we react with them consequently of that. The second impact is on the readers and others one interacts with through one's posts. This should be an area of due diligence. In some posts there is an effort to prove others that they don't get it (one approach taken by some posters); or that a general answer covers everything (goal mole) when a subject or discussion is on some specific aspects. This will usually come about when ego comes between what we need to learn versus trying to say how I understand it is correct. Here we can mislead, misdirect and also damage ourselves by putting ourselves into I am right and look I proved it so mode. This is counter-productive from what I know and certainly shouldn't be there if one really understands the creator's imprinted awareness in each one of us. This awareness is the same when we were born and be the same when we die but our understanding of it may get cloudy at time. The following shabad almost entirely and amazingly in different words tries to convey the same message as in the referred to shabad above. [MEDIA=youtube]mMT45JY8dIA[/MEDIA] The following with the same shabad but with the onscreen translation which does not do justice to the shabad but in all honesty probably allowed the translator to understand the essence of the shabad. However if you take literally the translation we would get directed into waves, frequencies, light as has been seen in some other threads. So it amply clarifies the diligence we should engage in when publishing impacting statements or materials. [MEDIA=youtube]POPLDm0pWXM[/MEDIA] For those who like it raw; [MEDIA=youtube]TuHhslSu2cQ[/MEDIA] [MEDIA=youtube]2EPGJCcMrR8[/MEDIA] [MEDIA=youtube]_Ydq0wWl4uI[/MEDIA] Sat Sri Akal [/QUOTE]
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Sikh Sikhi Sikhism
Definition Of Diety, Human Form, God And Waheguru
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