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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Debate: Sikh, Dera Need Patience
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<blockquote data-quote="prabhjits" data-source="post: 55772" data-attributes="member: 4939"><p>Well, I have been following the events in Punjab since it started. There are several issues at play here:</p><p>- Sikhism as the main religions vs SIkhs following other cults</p><p>- marginalisation of lower class SIkhs vs acceptance of higher classes</p><p>- racial tolerance in a multi-racial community</p><p>- politics vs religion, or shd politics interfere in religions matters</p><p> </p><p>The whole matter is very very complicated. On the one hand we have someone masquerading as a Sikh Guru, and he claims its acceptable that he can dress any way he likes. There is not hard law or decision that anyone cannot dress the same way as the Sikh Gurus, so he says.</p><p> </p><p>Yes, to a western point of view, this seems a logical matter, and based on principles of democracy, anyone shd be allowed to dress any way they wish. Yes, and these are the same western people who flouted racial sensitivities </p><p>by drawing up images of the Prophet Mohammad and making a mockery of Islam.</p><p> </p><p>But in all seriousness, I have to agree with Satwant's point of view, as what is happening to the Sikhs in Punjab? Is it so easy to start following other cults and abandon Sikhism? </p><p> </p><p>The level of corruption in the state and the government machinery is too deep. Politics there is all about where can you get the highest number of votes. Even if you have to play dirty and compromise Sikhi principles and make deals with the devil.</p><p> </p><p>I found this analysis by tehelka.com so illuminating about the whole incident. When are the Punjabis gonna wake up and see who are manipulating them in the background?</p><p> </p><p><u><span style="font-family: 'Tms Rmn'"><span style="color: #0000ff">http://www.tehelka.com/story_main30.asp?filename=Ne020607Sword_and_CS.asp </span></span></u></p><p><u><span style="font-family: 'Tms Rmn'"><span style="color: #0000ff"></span></span></u><span style="font-family: 'Tms Rmn'"> </span></p><p><span style="font-family: 'Tms Rmn'"><span style="font-family: 'Tms Rmn'">Also read the other articles listed below this article. </span></span></p><p><span style="font-family: 'Tms Rmn'"><span style="font-family: 'Tms Rmn'"></span> </span></p><p><span style="font-family: 'Tms Rmn'">We can only hope the Punjabis (residents of Punjab) learnt the bitter lessons from the last, ill-fated Khalistan movement, and how the politicians worked in the background to engineer the whole fiasco. </span></p><p><span style="font-family: 'Tms Rmn'"></span></p></blockquote><p></p>
[QUOTE="prabhjits, post: 55772, member: 4939"] Well, I have been following the events in Punjab since it started. There are several issues at play here: - Sikhism as the main religions vs SIkhs following other cults - marginalisation of lower class SIkhs vs acceptance of higher classes - racial tolerance in a multi-racial community - politics vs religion, or shd politics interfere in religions matters The whole matter is very very complicated. On the one hand we have someone masquerading as a Sikh Guru, and he claims its acceptable that he can dress any way he likes. There is not hard law or decision that anyone cannot dress the same way as the Sikh Gurus, so he says. Yes, to a western point of view, this seems a logical matter, and based on principles of democracy, anyone shd be allowed to dress any way they wish. Yes, and these are the same western people who flouted racial sensitivities by drawing up images of the Prophet Mohammad and making a mockery of Islam. But in all seriousness, I have to agree with Satwant's point of view, as what is happening to the Sikhs in Punjab? Is it so easy to start following other cults and abandon Sikhism? The level of corruption in the state and the government machinery is too deep. Politics there is all about where can you get the highest number of votes. Even if you have to play dirty and compromise Sikhi principles and make deals with the devil. I found this analysis by tehelka.com so illuminating about the whole incident. When are the Punjabis gonna wake up and see who are manipulating them in the background? [U][FONT=Tms Rmn][COLOR=#0000ff]http://www.tehelka.com/story_main30.asp?filename=Ne020607Sword_and_CS.asp [/COLOR][/FONT][/U][FONT=Tms Rmn][COLOR=#0000ff][/COLOR][/FONT][FONT=Tms Rmn] [FONT=Tms Rmn]Also read the other articles listed below this article. [/FONT] We can only hope the Punjabis (residents of Punjab) learnt the bitter lessons from the last, ill-fated Khalistan movement, and how the politicians worked in the background to engineer the whole fiasco. [/FONT] [/QUOTE]
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Hard Talk
Debate: Sikh, Dera Need Patience
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