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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Debate Around The Martyrdom Of Baba Deep Singh
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<blockquote data-quote="Tejwant Singh" data-source="post: 136134" data-attributes="member: 138"><p>Yes, the second Sakhi is more believable than the first one but is it feasible? Baba Deep Singh had a mortal wound on his neck and his neck was tilted which means the arteries were cut and the blood was gushing out like the Old Faithful. With this kind of mortal wound, can one use his weapons with force to kill the enemies?</p><p></p><p>If the above were feasible, then Guru Teg Bahadur could have walked out after he was beheaded with his head on his hand.</p><p></p><p>But the Sakhi does not end here. The legend says and it is quite recent as far as Sikh history is concerned that Baba Deep Singh held his head on his hand while fighting all the enemies and defeating them. When he had done with all that, he threw his head from what is now Gurdwara Shaheed Ganj to all the way towards Darbar Sahib,which is several miles away. It is categorically accepted and shamelessly promoted that the head landed in the parikarma of Darbar Sahib. As a matter of fact, there is a little marker there and this story is pasted on the board where the marker is for devotees to stop there and chant Vaheguru while reading the whole made up story, hence making it a miracle, which is a shame and an insult to Sikhi ideals given to us in Sri Guru Granth Sahib, our only Guru. I have seen some people matha tak at the marker.</p><p></p><p>It is also disheartening to notice that the honchos of Sikhi promote this kind of nonsense just to fool the ignorant especially in the sanctum sanctorum.</p><p></p><p>This also undermines the bravura that Baba Deep Singh fought with which was miraculous in a way. He fought while being heavily wounded. There is no denying in that.The inner strength of Sikhs is shown in other Sakhis like Bhai Mani Singh, Bhai Taru Singh and many others.</p><p></p><p>All the Sakhis that contradict Gurmat ideals of Sri Guru Granth Sahib should be discouraged in the Gurdwaras during kathas and also at Sunday schools where they are promoted to the young kids. Only a few Sakhis which compliment Gurmat should be told. Katahvacahaks should be warned about this before taking the stage.</p><p></p><p>My two cent worth.</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 136134, member: 138"] Yes, the second Sakhi is more believable than the first one but is it feasible? Baba Deep Singh had a mortal wound on his neck and his neck was tilted which means the arteries were cut and the blood was gushing out like the Old Faithful. With this kind of mortal wound, can one use his weapons with force to kill the enemies? If the above were feasible, then Guru Teg Bahadur could have walked out after he was beheaded with his head on his hand. But the Sakhi does not end here. The legend says and it is quite recent as far as Sikh history is concerned that Baba Deep Singh held his head on his hand while fighting all the enemies and defeating them. When he had done with all that, he threw his head from what is now Gurdwara Shaheed Ganj to all the way towards Darbar Sahib,which is several miles away. It is categorically accepted and shamelessly promoted that the head landed in the parikarma of Darbar Sahib. As a matter of fact, there is a little marker there and this story is pasted on the board where the marker is for devotees to stop there and chant Vaheguru while reading the whole made up story, hence making it a miracle, which is a shame and an insult to Sikhi ideals given to us in Sri Guru Granth Sahib, our only Guru. I have seen some people matha tak at the marker. It is also disheartening to notice that the honchos of Sikhi promote this kind of nonsense just to fool the ignorant especially in the sanctum sanctorum. This also undermines the bravura that Baba Deep Singh fought with which was miraculous in a way. He fought while being heavily wounded. There is no denying in that.The inner strength of Sikhs is shown in other Sakhis like Bhai Mani Singh, Bhai Taru Singh and many others. All the Sakhis that contradict Gurmat ideals of Sri Guru Granth Sahib should be discouraged in the Gurdwaras during kathas and also at Sunday schools where they are promoted to the young kids. Only a few Sakhis which compliment Gurmat should be told. Katahvacahaks should be warned about this before taking the stage. My two cent worth. Tejwant Singh [/QUOTE]
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Debate Around The Martyrdom Of Baba Deep Singh
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