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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Death Of Guru Nanak
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 140284" data-attributes="member: 189"><p>The Most IMPORTANT point sorely missed in this particular sakhi/account is the....MISSING GURU ANGAD JI and the SIKHS of Guru Nanak Ji. Guru Angad Ji is the chosen successor and gurgadee da malik of Guru nanak Ji..installed on His Seat by Guru Nanak ji Himself. ALL the SIKHS then bowed to Guru Anagd Ji and accepted Him as the Guru.</p><p>So isnt it surprising thta this Large Group of FOLLOWERS is Comletely OUT of the "picture" in this sakhi ?? Didnt the SIKHS and Guru Angad Ji have anything to say about the body of their GURU ?? Why did they stand aside and let the HINDUS and MUSLIMS - people of different faiths, who dodnt beleive in the Gurmatt Way of Guru nanak Ji decide what to do witht he Guru of the SIKHS ?? Were Sikhs so impotent ?? or indifferent ?? or accomodating ?? How come no such story was spun about the Guru Angad Ji..Guur Amardass Ji who would have also passed on in just a few years ? Guru nnak ji travelled the WORLD..and also delcared..Na HUM HINDU na hum Mussalmaan...so why would Hindus and Musslamans be concerned about His body ?? So many loopholes and inconsistencies...</p><p>Looks like a spun tale to make it look like Guru Nanak ji was popular with Hindus and Muslims..BUT not with SIKHS ?? Or the Sikhs and Guur Anagd Ji were not at all important/worthy of even such a task?..and this flower tale also SIDESTEPS the SIKH/GURMATT WAY of body disposal...in GURMATT, the body has no intrinsic value...thus any and all ways of disposal are as per Gurmatt..unlike the Muslim way where its absolutley vital to bury the dead or they wont be able to wake up on Kiamat day...and to Hindus to cremate...Gurmatt and Guru nanak ji took a more PRACTICAL APPROACH away from all this dogamtics and fanaticism.....</p><p></p><p>Btw Samaadhs and Graves are also ANTI-GURMATT....simply by attaching the August Name of GURU NANAK JI to this sakhi another ANTI-GURMATT practice has been legitimised....</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 140284, member: 189"] The Most IMPORTANT point sorely missed in this particular sakhi/account is the....MISSING GURU ANGAD JI and the SIKHS of Guru Nanak Ji. Guru Angad Ji is the chosen successor and gurgadee da malik of Guru nanak Ji..installed on His Seat by Guru Nanak ji Himself. ALL the SIKHS then bowed to Guru Anagd Ji and accepted Him as the Guru. So isnt it surprising thta this Large Group of FOLLOWERS is Comletely OUT of the "picture" in this sakhi ?? Didnt the SIKHS and Guru Angad Ji have anything to say about the body of their GURU ?? Why did they stand aside and let the HINDUS and MUSLIMS - people of different faiths, who dodnt beleive in the Gurmatt Way of Guru nanak Ji decide what to do witht he Guru of the SIKHS ?? Were Sikhs so impotent ?? or indifferent ?? or accomodating ?? How come no such story was spun about the Guru Angad Ji..Guur Amardass Ji who would have also passed on in just a few years ? Guru nnak ji travelled the WORLD..and also delcared..Na HUM HINDU na hum Mussalmaan...so why would Hindus and Musslamans be concerned about His body ?? So many loopholes and inconsistencies... Looks like a spun tale to make it look like Guru Nanak ji was popular with Hindus and Muslims..BUT not with SIKHS ?? Or the Sikhs and Guur Anagd Ji were not at all important/worthy of even such a task?..and this flower tale also SIDESTEPS the SIKH/GURMATT WAY of body disposal...in GURMATT, the body has no intrinsic value...thus any and all ways of disposal are as per Gurmatt..unlike the Muslim way where its absolutley vital to bury the dead or they wont be able to wake up on Kiamat day...and to Hindus to cremate...Gurmatt and Guru nanak ji took a more PRACTICAL APPROACH away from all this dogamtics and fanaticism..... Btw Samaadhs and Graves are also ANTI-GURMATT....simply by attaching the August Name of GURU NANAK JI to this sakhi another ANTI-GURMATT practice has been legitimised.... [/QUOTE]
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