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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Dealing With Non-Muslims. How?
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<blockquote data-quote="namjiwankaur" data-source="post: 171190" data-attributes="member: 13793"><p>Greetings of Peace, Naben ji</p><p></p><p></p><p></p><p>I love the hadith qudsi: </p><p></p><p><em>On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: </em></p><p><em></em></p><p><em>When Allah decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over my wrath. </em></p><p><em></em></p><p><em>It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah). </em></p><p></p><p>There is also an ayat in Quran where Muhammad pbuh is told he was sent to earth as a mercy.</p><p></p><p>O Muhammad, We sent thee not, but as a Mercy for all creatures. (Quran 21:107)</p><p></p><p>The Arabic word shariah means "a well-trodden path to water". It is so important to remember that shariah is not meant to be a penal code, but a guidance for the ummah. As it means a path to water, it should nourish a Muslim spiritually. Do you agree?</p><p></p><p>I want to ask a question, Naben ji. What would shariah advise if a non-muslim walked into a masjid and urinated on the mosque wall? Should he be punished?</p><p></p><p>Let's see how the Prophet dealt with it:</p><p></p><p><em></em></p><p><em>Anas Bin Maalik said:</em></p><p><em></em></p><p><em>While we were in the masjid with the Messenger of Allaah, a Bedouin came; he then urinated in the masjid.</em></p><p><em></em></p><p><em>The Companions of the Messenger of Allaah said, “Mah Mah (An expression used to severly scold someone, to indicate the graveness of a matter).”</em></p><p><em></em></p><p><em>The Messenger of Allaah said, “Do not put a halt to his urinating, but instead leave him.”</em></p><p><em></em></p><p><em>They left him alone until he finished urinating.</em></p><p><em></em></p><p><em>The Messenger of Allaah called him over and said to him, “Any kind of urine or filth is not suitable for these masjids. Instead they are only [appropriate] for the remembrance of Allaah, the Prayer, and the recitation of the Qur’aan,” or this is near to what the Messenger of Allaah said.</em></p><p><em></em></p><p><em>He (saw) then issued an order to a man from the people, who then came with a bucket of water, which he poured over the [effected] area [of the masjid].</em></p><p><em></em></p><p><em>[Related by Muslim in his Saheeh, 285]</em></p><p></p><p>The Prophet didn't seek to punish as much as to teach. Shariah is best applied as a teaching as the sahih hadith above shows. Do you agree? </p><p></p><p>Living in the west, there is a different way to deal with criminals. They are usually sent to jail for a specified period of time. While there, they are taught a lesson about their crime. Muslims in the US do not practice shariah, but I think that the laws here produce similar results as the shariah appled in Muslim countries. It amounts to a long long long time out, so to speak, to reflect on one's crime.</p><p></p><p></p><p>peacesignkaur</p></blockquote><p></p>
[QUOTE="namjiwankaur, post: 171190, member: 13793"] Greetings of Peace, Naben ji I love the hadith qudsi: [I]On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: When Allah decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over my wrath. It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah). [/I] There is also an ayat in Quran where Muhammad pbuh is told he was sent to earth as a mercy. O Muhammad, We sent thee not, but as a Mercy for all creatures. (Quran 21:107) The Arabic word shariah means "a well-trodden path to water". It is so important to remember that shariah is not meant to be a penal code, but a guidance for the ummah. As it means a path to water, it should nourish a Muslim spiritually. Do you agree? I want to ask a question, Naben ji. What would shariah advise if a non-muslim walked into a masjid and urinated on the mosque wall? Should he be punished? Let's see how the Prophet dealt with it: [I] Anas Bin Maalik said: While we were in the masjid with the Messenger of Allaah, a Bedouin came; he then urinated in the masjid. The Companions of the Messenger of Allaah said, “Mah Mah (An expression used to severly scold someone, to indicate the graveness of a matter).” The Messenger of Allaah said, “Do not put a halt to his urinating, but instead leave him.” They left him alone until he finished urinating. The Messenger of Allaah called him over and said to him, “Any kind of urine or filth is not suitable for these masjids. Instead they are only [appropriate] for the remembrance of Allaah, the Prayer, and the recitation of the Qur’aan,” or this is near to what the Messenger of Allaah said. He (saw) then issued an order to a man from the people, who then came with a bucket of water, which he poured over the [effected] area [of the masjid]. [Related by Muslim in his Saheeh, 285][/I] The Prophet didn't seek to punish as much as to teach. Shariah is best applied as a teaching as the sahih hadith above shows. Do you agree? Living in the west, there is a different way to deal with criminals. They are usually sent to jail for a specified period of time. While there, they are taught a lesson about their crime. Muslims in the US do not practice shariah, but I think that the laws here produce similar results as the shariah appled in Muslim countries. It amounts to a long long long time out, so to speak, to reflect on one's crime. peacesignkaur [/QUOTE]
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Dealing With Non-Muslims. How?
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